English girl: I've committed many sins in this lifetime. How can I make my peace?

Prabhupāda: Eh? What is that?

Girl: I've committed many sins in this lifetime. How may I make peace?

Haṁsadūta: She says she has committed many sins in this lifetime. How she can make peace?

Prabhupāda: Chant Hare Kṛṣṇa. That is the only remedy. What you are doing now?

(interview-------London).

Śyāmasundara: So ideally it is the moral obligation of everyone to obey the moral command, but...

Prabhupāda: Not moral command—the supreme command. What is moral for you, it may be immoral for others. One man's food is another man's poison. So therefore Kṛṣṇa says to Yudhiṣṭhira, "Go and tell lies." That is moral. Kṛṣṇa says to Arjuna, "What is this nonsense? You fight. Kill them." That is moral. So moral means to obey Kṛṣṇa's order, God's order. That is morality. You cannot create morality. You are imperfect. Your senses are imperfect. You do not know what is actually moral. Therefore we should implicitly, blindly follow the orders of Kṛṣṇa or His representative. That is moral.

Śyāmasundara: So the real categorical imperative is to obey the Supreme.

Prabhupāda: That is right. That is moral. Other things, all immoral.

(Philosophy Discussion).

Paramahaṁsa: If God is all-good, why does He permit so many wars to go on?

Prabhupāda: Because you want to be finished. You create war to be finished. God does not create. Just like you have created this weapon. In the name of finishing your enemy, you'll be finished, also. Is that very good credit? And God has created like that? You have created. Why don't you understand this?

(Morning walk-------Paris).

Question: If Kṛṣṇa is all-good, why does He send us to this world full of miseries?

Prabhupāda: Just like the government is good, but why do you go to prison house? When you go to the prison house, it is not the government who puts you in the prison house. You have committed sinful activities. Therefore you are put into the prison house. It is the government's duty to manage whether a man should be put into prison house, whether a man should go to the university. But the difference of individual activities. Similarly, God does not want you to put into miserable condition. You put yourself in miserable condition, but God comes and He sends His representative, to give you relief, how to get out of that miserable condition. The conclusion is that Kṛṣṇa does put you in miserable condition, but He helps you get out from the miserable condition.

(Lecture on Bhagavad-Gita-------Rome).