Madhudviṣa: Śrīla Prabhupāda, is there a jīva, is there a spirit soul in every sperm cell, or does that...? Does the spirit soul only come to a particular sperm cell, or is there one in every sperm cell, and the condition isn't right, so then it dies before, I mean, it leaves before it actually forms a body?
Prabhupāda: Yes. The sperm, generally in every sperm there is spirit soul. But sometimes we put checks. The contraceptive method means putting check. Just like you pollute the milk. Then it loses his strength. So similarly, there are other circumstances which checks the sperm to inject soul. (Break) ...exposing themselves that they are rascal number one. That's all.
(Morning walk-------Mayapura).
Sense gratification means unlawful sex life. Sex life is not sense gratification . . . unlawful sex life is sense gratification. If there is no need of sex life and one uses sex life anyway, that is sense gratification. But when there is need of sex life, that is not sense gratification. Never think that the devotee is impotent and is obliged to become free from sex life. If required they can take to sex life 1000 times. Otherwise, if there is no need for it, they have no use for it. Kardama Muni married a wife. Why he shall not give her children? The wife begged that she must have some children. So he must satisfy the wife and give her some children, that is the duty of husband. But he left his wife as soon as the son was grown up. Not that he used to live with the wife for all the days.
(Letter to Himavati-------Hawaii).
Hayagrīva: He says, "Voluntary and complete chastity is the first step in asceticism or the denial of the will to live. It thereby denies the assertion of the will, which extends beyond the individual life and gives the assurance that with the life of the body, the will, whose manifestation it is, ceases."
Prabhupāda: Yes.
Hayagrīva: Is this kind of extinction the purpose behind chastity?
Prabhupāda: Behind the willing activities there is a person who is willing. So simply by negation of this temporary willing will not help him. He has to will reality. That is eternal willing. That is Kṛṣṇa consciousness. He has been willing his sense satisfaction, material world, because he does not know there is another field of willing. So the same willing, when he will satisfy the senses of the Supreme, that is his eternal willing. Jīvera svarūpa haya nitya kṛṣṇa dāsa (Cc. Madhya 20.108-109). Because when he analyzes, comes to the real knowledge, he finds himself that he is eternal servant of God. As such, when willing will be concentrated how to serve God, that is his real position of life—eternity, knowledge and bliss. That is Kṛṣṇa consciousness.
(Philosophy Discussion).
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