Bob: So if a rich, if a person who wants to become rich prays to Kṛṣṇa, will he become rich?
Prabhupāda: Oh, yes.
(Talks with Bob Cohen-------Mayapura, 1972).
Woman (1): If you don't pronounce the Sanskrit prayers that are in the Śrīmad-Bhāgavatam, if you don't pronounce them properly or...
Prabhupāda: Why not? You can pronounce them properly. Everything you can learn. Just like I am speaking in English. English is not my mother language, but I have tried to learn it, and I am doing my business. That's all. Similarly, you can learn any language. You can learn Sanskrit. You can pronounce very nicely. It requires learning. That's all.
Woman (1): Would there be any effect if they're not pronounced properly?
Prabhupāda: Well, the pronouncement may be little different. That doesn't matter. Just like I am speaking English. It may not be just like American or Canadian English, but I am doing my business. That's all. That does not make any difference. Nobody is asking me that "Swamiji, you are not pronouncing like an Englishman." They are concerned with the subject matter. That's all.
(Lecture------Montreal, 1968).
Indian man: Bhagavad-gītā explains that every devotee is protected by the Lord, and Prahlāda Mahārāja, in this life as Prahlāda Mahārāja, his father becomes a demon, demon, and he has to fight Nṛsiṁha. That means it is the karma of a previous life, and he's praying, he has to pray to the Lord to protect him. Or is it understood that he'll get the protection? So why this prayer?
Prabhupāda: He was protected. Devotees are not under the karma. In the Brahma-saṁhitā it is stated, karmāṇi nirdahati kintu ca bhakti-bhājām (Bs. 5.54). Prahlāda Mahārāja was tortured by his father in so many ways, but he was not affected. He was not affected. Superficially... Just like in the Christian Bible also, that Lord Jesus Christ was tortured, but he was not affected. This is the difference between ordinary man and the devotees or transcendentalists. Apparently it is seen that a devotee is being tortured, but he is not tortured. There is one example, nice example. Just like the cat. The cat carries the kitties in the mouth, and it carries a mouse also in the mouth. So apparently it is seen that a cat is carrying its kitties in the mouth means it is in pain. But it is not in pain. That is a fact. Rather, she feels very comfortable. You see? But when the cat, the same cat, catches one mouse, his life is gone. But you see that she is carrying in the mouth both of them. Similarly, whenever you'll find that a great devotee is placed into torturing condition, he does not feel. But the demon thinks that "I am torturing him." Yes?
(Letter excerpt------Montreal, 1968).
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