Puṣṭa-kṛṣṇa: How is it possible, Śrīla Prabhupāda? We're so tiny, one ten-thousandth the tip of a hair, and yet we can become so puffed-up as to think that even I am God or I am the controller of the material nature like the scientists are thinking?
Prabhupāda: Because they are in the bodily concept of life, they are thinking, "I'm not teeny, small particle. I am this big, fatty body." He's thinking like that. Just like a dog is thinking, "I am bulldog." It is like that, the same concep...
Puṣṭa-kṛṣṇa: So that idea just in the mind?
Prabhupāda: Yes. That is animalism. (pause) (break)
(Morning walk--------Paris).
Bharadvāja: Śrīla Prabhupāda, chanting Hare Kṛṣṇa is considered to be the watering process, and sometimes from chanting, the weeds, from watering, the weeds also grow along with devotional service—the weeds of different desires. I don't understand how it is possible that from chanting that these weeds grow.
Prabhupāda: Chanting is purifying all material desires. It will take, gradually. Ceto-darpaṇa-mārjanam (CC.2:20:12). If you are chanting without any offense, then your heart will be cleansed of all material contamination. Harer nāma (CC.1:17:21).
Bharadvāja: So pulling out the weeds means avoiding the offenses in chanting the holy name.
Prabhupāda: Yes. So long we'll have material desires, we'll have to accept a material body and fulfill the desires.
(Morning walk--------Los Angeles).
Your second question; how does he become conditioned when the jivatma is eternal full of bliss and knowledge? The answer is that it is not the soul itself that becomes mixed with matter but it is his consciousness that becomes absorbed in trying to enjoy the matter. Out of desire to lord it over, the jiva soul forgets that he is eternal, full of knowledge and full of bliss and identifies with the material energy. So it is the consciousness of the conditioned soul that is affected.
Your third question is: does the soul ever become weak or strong on account of its association and contact with material nature? It is not the spirit soul that becomes weak or strong but it is his determination to become Krsna Conscious that me become weak or strong. By the influence of the modes of passion and ignorance he becomes weak and by the influence of the mode of goodness he becomes strong. But by the association with the pure devotee he becomes strongest.
Your fourth question: "Whether or not it is possible for the soul to exist without having this external gross and subtle body covering it? So if the bird is existing within the cage and someone takes away the cage does that mean that the bird can no longer exist? No. This body is illusion. It is only because of our attachment for this body that we have to remain within it. But as soon as one transfers his attachment to Krsna then no more is there any need for this body.
Your fifth question is, "Bhagavad-gita says that the conditioned soul is subjected to four defects. Does that refer to the body or the soul?" The defects are there in the living being when he is acting on the material platform. As stated in Bhagavad-gita chapter 15 verse 17: "dvavimau purusau loke, ksaras caksara eva ca, ksarah sarvani bhutani, kutastho 'ksara ucyate:" "There are two classes of beings, the fallible and the infallible. In the material world every entity is fallible, and in the spiritual world every entity is called infallible." So the defects are there only on the material platform. One who is acting in Krsna Consciousness is beyond those defects.
(Extract from a letter to Caturbhuja-------------Los Angeles).
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