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Dayānanda: In our experience we have no understanding how this can be practical, because we think that meat is good for our strength. How can we be strong?

Prabhupāda: No. Therefore you are not human being, you are animal. If you cannot produce your food, uncivilized animals, they cannot produce their food. But you are given the chance of becoming human being, if you cannot produce your food, if you do not know how to cook food, how to offer it, then you are not human being. You are animal. When the uncivilized man in the jungle, they did not know how to produce food, they used to kill animals. So if you want to remain in the same uncivilized status of life, then where you are human being? You have got greater intelligence, you produce your food. Why should you kill animal like the uncivilized jungle men? Your action is just like jungle man, and you are claiming to be civilized man.

(Room conversation--------tehran).

 

 

Prabhupāda: Then your next question is, "Is diet an important segment of the word?" Yes. Diet is very important thing. Just like when a patient goes to a physician, he prescribes a certain type of diet. Why? That's a practical fact. Why you accept a physician prescription of diet? Suppose a man is suffering from diabetes; his diet is different. A man is suffering from tuberculosis; his diet is different. A man is suffering from typhoid fever; his diet is different. Therefore diet shall not be extravagant or whimsical. They must be selected. First of all we have to see what is the diet of the human being. Actually I read in some scientific magazine, a medical magazine, that our teeth is not meant for eating meats. These teeth are meant for eating fruits. Actually the shape of the teeth is like that, just like sharp knife. You can, apple you can take immediately. But if you take one piece of meat, you cannot eat so easily with these teeth. So first of all you have to understand what is your diet. So your diet is different from animals' diet. You take anything. Even stool is food for a certain animal, but that does not mean I have to eat stool also. Stool may be eatable for a certain type of animal. "Oh, that is not my diet or food." Similarly, we have to discriminate. Now so far we are concerned, Kṛṣṇa conscious person, we are studying Kṛṣṇa conscious. What is our diet? Our diet is Kṛṣṇa-prasādam, what is offered, as I told you, that something is offered to Kṛṣṇa. Then we take. We don't take anything direct. Just like these fruits. We have first of all offered to Kṛṣṇa. Here is a plate. Then we take. That is our system. Even we take vegetables, fruits, we don't take directly. We first of all prepare or cut into pieces, offer to the Deity. Then we take. Now, the idea is that we take the remnants of food offered to Kṛṣṇa. Now, when you offer something to some respectable person, you ask him, "What can I offer you?" If I go to your house and if you want to offer me something to eat, you will ask me what I wish to eat. That is the etiquette. So similarly, we have to offer Kṛṣṇa what Kṛṣṇa likes to eat. So how we can know? In this book we have the things, what Kṛṣṇa wants. He says, "You give Me foodstuff, patraṁ puṣpaṁ phalaṁ toyaṁ (B.G.9:26) fruits, flowers, grains, milk, like that." So our diet is Kṛṣṇa prasādam. Therefore... Kṛṣṇa wants these things. We prepare these things, and we eat the remnants of food. If Kṛṣṇa says that "You give me meat," then we can offer Kṛṣṇa meat also. But Kṛṣṇa does not say that. Kṛṣṇa says, "Give Me fruits, flowers, grains." So we have no quarrel with the meat-eaters. Let them do whatever he likes. But our concern is that unless Kṛṣṇa takes, we don't take. So in order to become Kṛṣṇa conscious, this is necessary, just like an important segment of the work. We cannot accept anything which is not offered to Kṛṣṇa. Therefore this diet, this sort of diet, as you have tasted in our love feast, that is important. We cannot take outside the scope. So in that sense, diet is important. Besides that, from health point of view also, you require a balanced food—carbohydrate, starch, protein, and fat. That is scientific. So fat we are getting from milk, butter. So if I can get fat from milk and butter, why shall I kill the cow and animal? This is humanity. My necessity is to get some milk and fat. The cow is supplying you milk and fat sufficiently. Why should you kill it? I am going to be Kṛṣṇa conscious, God conscious, and I am killing another God's creature? So it is very important work to select that: if anyone is serious to become God conscious or Kṛṣṇa conscious. Therefore in our program meat-eating is forbidden. So that is very important in that sense.

(Interview--------San Francisco).

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