Guest (1): How can we realize Kṛṣṇa is satisfied?
Prabhupāda: Yes, you'll realize when you satisfy actually. You have to take direction. Just like you are engineer or business administrator. You learn the art from a teacher, and then you can know how you are satisfying your master. Just like if you eat, then you can understand that "how we are being satisfied." You haven't got to ask anybody, "Am I satisfied?" If you are eating, then you'll be satisfied. Similarly, if you serve Kṛṣṇa according to the superior direction, then you'll understand that Kṛṣṇa is satisfied. First of all you have to learn how to satisfy, and then, reciprocally, you'll be aware that Kṛṣṇa is satisfied with you by the result.
(Conversation----Arlington, Texas).

Tamāla Kṛṣṇa: "How can we realize the omnipresence?"

Prabhupāda: You have to realize from authorized scripture, not whimsically. Just like this boy asked, "God, Christ said like that," without any authority. Without reading, without understanding, he says like that. So you have to take from authority. Without authorized statement don't say anything. It is foolish. Śabda-pramāṇam. Just like a good lawyer in the court. When he says something, immediately he quotes the law, "Section number such, laws number such," and that is authorized, not that whimsically if he says. That is not the process. You have found out?
(Evening Darshan-----Hrishikesh).

Guest: How may we recognize yogamāyā?
Prabhupāda: I do not know what is your question.

Tamāla Kṛṣṇa: He wants to know how we may recognize yogamāyā, how we may know.

Prabhupāda: Yogamāyā? Yogamāyā means that which connects you. Yoga means connection. When you are being gradually advanced in Kṛṣṇa consciousness, that is the action of yogamāyā. And when you are gradually forgetting Kṛṣṇa, that is the action of mahāmāyā. Māyā is acting upon you. The one is dragging you, and one is pushing you opposite way. Yogamāyā. So, just like the example, that you are always under the laws of government. You cannot deny. If you say, "I don't agree to abide by the laws of government," that is not possible. But when you are a criminal, you are under the police laws, and when you are gentleman, you are under the civil laws. The laws are there. In any situation, you have to obey the laws of government. If you remain as a civilized citizen, then you are always protected by the civil law. But as soon as you are against the state, the criminal law will act upon you. So the criminal activities of law is mahāmāyā, threefold miseries, always. Always putting in some sort of misery. And the civil department of Kṛṣṇa, ānandāmbudhi-vardhanam. You simply go on increasing the, I mean to say, depth of the ocean of joy. Ānandambudhi-vardhanam. That is the difference, yogamāyā and mahāmāyā. Yogamāyā is... Yogamāyā, the original yogamāyā, is Kṛṣṇa's internal potency. That is Rādhārāṇī. And mahāmāyā is external potency, Durgā. This Durgā is explained in Brahma-saṁhitā, sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā chāyeva yasya bhuvanāni bibharti durgā (Bs. 5.44). Durgā is the superintending goddess of this whole material world. Everything is going on under his, under her control. Prakṛti, prakṛti is energy. Energy is accepted as feminine. Just like these materialistic persons, they are also working under some energy. What is that energy? The sex life. That's all. They're troubling so much: "Oh, at night I'll have sex life." That's all. That is the energy. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (S.B.7:9:45). Their life is based on the sex. That's all. Everyone is working so hard, culminating in sex. That's all. This is material life. So energy. The material energy means sex. So that is energy. If a person who is working in the factory, if you stop sex, he cannot work. And when he's unable to enjoy sex life, then he takes intoxication. This is material life. So energy must be there. Here in the material world the energy is sex, and in the spiritual world the energy is love. Here the love is misrepresented in sex. That is not love; that is lust. Love is only possible with Kṛṣṇa, nowhere else. Nowhere else love is possible. That is misrepresentation of love. That is lust. So love and lust. Love is yogamāyā, and lust is mahāmāyā. That's all.
(Lecture------Seattle).