The whole scheme of Vedic wisdom is targeted to the aim of eradicating such a misconception and thus liberating the living being from the illusion of material identification.
(Srimad Bhagavatam----1:15:27----purport).

Śrīmad-Bhāgavatam is recognized Vedic wisdom, and the system of receiving Vedic knowledge is called avaroha-panthā, or the process of receiving transcendental knowledge through bona fide disciplic succession.
(Srimad Bhagavatam----2:1:10----purport).

The Bhagavad-gītā, being spoken by the Supreme Personality of Godhead, is the essence of all Vedic wisdom.
(Srimad Bhagavatam----1:15:27----purport).

The Vedic wisdom guides us to understanding our relation with the Supreme Lord Śrī Kṛṣṇa and to acting accordingly in order to achieve the desired result of returning home, back to Godhead. But materialistic men do not understand this.
(Srimad Bhagavatam----2:2:27----purport).

So Bhagavad-gītā, although containing the high philosophy of the Vedic wisdom, is for the beginners in the transcendental science, and Śrīmad-Bhāgavatam is for graduates and postgraduates in the transcendental science.
(Srimad Bhagavatam----2:3:14----purport).

Only self-realization, by attainment of the above high qualifications of Vedic wisdom, austerity, etc., can help one on the path of devotional service.
(Srimad Bhagavatam----2:6:35----purport).

Lord Caitanya, the great authority of Vedic wisdom in the modern age, stated:
kibā vipra, kibā nyāsī, śūdra kene naya
yei kṛṣṇa-tattva-vettā, sei 'guru' haya
A person may be a brāhmaṇa or a śūdra or a sannyāsī, but if he happens to be well versed in the science of Kṛṣṇa, then he is fit to become a spiritual master. (CC.2:8:128) The qualification, then, of a spiritual master is not to be a qualified brāhmaṇa, but to be well versed in the science of Kṛṣṇa.
(Srimad Bhagavatam----3:6:30----purport).

To disseminate transcendental knowledge one must retire from mundane activities on the strength of enlightenment in knowledge in terms of Vedic wisdom.
(Srimad Bhagavatam----3:7:38----purport).

Śrīmad-Bhāgavatam is the desire tree of Vedic wisdom. Veda itself means "the aggregate of knowledge." And whatever knowledge is required for human society is perfectly presented in Śrīmad-Bhāgavatam. There are different branches of knowledge in the Vedic writings, including sociology, politics, medicine and military art. All these and other branches of knowledge are perfectly described in the Vedas. So, as far as spiritual knowledge is concerned, that is also perfectly described there, and Śrīmad-Bhāgavatam is considered to be the ripened fruit of this desire-fulfilling tree of the Vedas.
(Nectar of Devotion).

Men face one another in enmity and snarl just like cats and dogs. Śrī Īśopaniṣad cannot give advice to the cats and dogs, but it can deliver the message of Godhead to man through the bona fide ācāryas (holy teachers). The human race should take the Vedic wisdom of Śrī Īśopaniṣad and not quarrel over material possessions. One must be satisfied with whatever privileges are given to him by the mercy of the Lord. There can be no peace if the communists or capitalists or any other party claims proprietorship over the resources of nature, which are entirely the property of the Lord.
(Renunciation through Wisdom).