Bhagavān: You were telling us one time that in India, if a person has a mango orchard, you can come in if you're hungry and eat, but you cannot take any with you.
Prabhupāda: Yes. Still, if you have got a garden, somebody says, "I want to eat some fruits." "Yes, come on. Take as much fruit as you like." But you cannot take it away. Any number of men can come and eat. They even do not prohibit the monkeys. "All right, let him come in. It is God's property." That is the system. That is mentioned in Bhāgavata. If the animals like monkeys, they come to your garden to eat, don't prohibit. Let him. He's also Kṛṣṇa's part and parcel. Where he will eat if you prohibit? It is very practical. I have got another. This is told by my father. My father's elder brother was keeping a cloth shop. My father also was keeping a cloth shop. So it is in the village. So my uncle, what he would do, that before closing the shop, he'll bring one, what is called...?
Bhagavān: A bowl?
Prabhupāda: Bowl, big bowl. Or it is... What do you call, where you keep water?
Bhagavān: Pot.
Prabhupāda: Basin, basin. So one basin full rice he will keep in the middle of the shop. And there are rats. So the rats will take the rice, and not cut even a single cloth. It is practical. Yes. They are also animals. Give them food. They'll not create any disturbance. Give them food. Yes. Because cloth are very costly. And there are rats. If one cloth is cut by the rat, then it is great loss. So to save from this loss, he'll put in a basin... Rice was nothing. Rice... In our childhood, we have seen, two ānās per seer. That is with profit. You see. So one basin full rice, it doesn't cost even one ānā. So by giving one ānā worth food, he saves so many, hundreds of rupees cloth. Otherwise, if they're hungry, they'll cut it. Everyone has got obligation. Even the tiger. Even the tiger... One saintly person was in the jungle. His disciples said the tigers will never come and disturb in the āśrama because the āśrama head, they'll keep some milk little far away from the āśrama, and the tigers will come and drink and go away. He'll call, "You tiger, come and take your milk here!" Just like we call the dogs. They'll come and take the milk and go away. And they'll never attack any inmates of the āśrama. He'll say, āmāra ajni hana isko bolo naya (?): "They are my men; don't harm them." Yes. Tigers can be trained up. Just like dog. They are a dog species. More ferocious, that's all. More ferocious dog. That's all. So you can train them. I have seen in the World Fair. One man has trained... I think most of you have seen. One tiger and one lion. And he was playing with that tiger, lion, just like one plays with dog. They can be trained up. They can understand also that "This man loves me. He gives me food. He's my friend." They also appreciate. Just like this picture, you have seen, Haridāsa Ṭhākura? The big snake is going. The snake also knows that "He's saintly person. He may not be disturbed. Let me go away." And from reason also, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe... (B.G.18:61). Kṛṣṇa is everyone's heart. He's dictating. So Kṛṣṇa can dictate to the animals, to the serpent, to the man, everyone. Such nice foodstuff. And mostly they are made of milk. These people, they do not know. They kill the cows and throw the milk away to the hogs. And they are proud of their civilization. Like jackals and vultures. Actually, Kṛṣṇa consciousness movement will transform these uncivilized men to real civilization. (Room Conversation--Paris--11th. June, 1974).

We understand from Lord Caitanya's teachings and exemplary actions that it is our duty to follow the instructions of the Bhagavad-gītā favorably. During Lord Caitanya's tour of South India, when He entered the premises of the Śrī Raṅganātha temple, He came upon a simple brāhmaṇa engrossed in reading the Bhagavad-gītā. The Lord was overjoyed to see how attentively thebrāhmaṇa was reading, and how tears were streaming down his cheeks. Other brāhmaṇas sitting nearby knew that he was illiterate, and so they wondered how he could possibly read the Gītā.
Lord Caitanya easily solved this problem. He said that even an uneducated person can understand transcendental words if he is a fully surrendered soul. But without that mood of surrender,Bhagavad-gītā remains incomprehensible.
When Lord Caitanya saw the brāhmaṇa in tears, He asked him what part of the Gītā moved him to cry. With proper Vaiṣṇava humility, the brāhmaṇa answered,
I am merely pretending to read the Gītā; in truth I am illiterate. But my guru instructed me to regularly read the entire Bhagavad-gītā, though I am unlettered. Not wanting to disobey my guru, I try to execute my duty, and so I make a show of reading the Gītā.
The Lord then asked him why he was crying. The brāhmaṇa replied,
Whenever I sit down to read the Gītā, the form of Lord Kṛṣṇa as Pārtha-sārathi (Arjuna's chariot driver) appears in my heart. And as soon as I see this form I immediately remember how the Lord is bhakta-vatsala (especially kind to His devotees). This thought makes me cry.
The Māyāvādīs are always eager to merge with the nondual Supreme Brahman and become God. But their small brains cannot understand how the Supreme Personality of Godhead can become the charioteer of His devotee and carry out his orders. In truth the Supreme Lord and the jīvas are eternally related, and because of this relationship many wonderful things are possible. (Renunciation Through Wisdom).