ullańghita-trividha-sīma-samātiśāyi-sambhāvanaḿ tava parivraḍhima-svabhāvammāyā-balena bhavatāpi niguhyamānaḿpaśyanti kecid aniśaḿ tvad-ananya-bhāvāḥO my Lord, everything within material nature is limited by time, space and thought. Your characteristics, however, being unequaled and unsurpassed, are always transcendental to such limitations. You sometimes cover such characteristics by Your own energy, but nevertheless Your unalloyed devotees are always able to see You under all circumstances.tvaḿ bhakti-yoga-paribhāvita-hṛt-sarojaāsse śrutekṣita-patho nanu nātha puḿsāmyad yad dhiyā ta urugāya vibhāvayantitat tad vapuḥ praṇayase sad-anugrahāyaO my Lord, You always dwell in the vision and hearing of Your pure devotees. You also live in their lotuslike hearts, which are purified by devotional service. O my Lord, who are glorified by exalted prayers, You show special favor to Your devotees by manifesting Yourself in the eternal forms in which they welcome You.apāraḿ kasyāpi praṇayi-jana-vṛndasya kutukīrasa-stomaḿ hṛtvā madhuram upabhoktuḿ kam api yaḥrucaḿ svām āvavre dyutim iha tadīyāḿ prakaṭayansa devaś caitanyākṛtir atitarāḿ naḥ kṛpayatuLord Kṛṣṇa desired to taste the limitless nectarean mellows of the love of one of His multitude of loving damsels (Śrī Rādhā), and so He has assumed the form of Lord Caitanya. He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace.rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmādekātmānāv api bhuvi purā deha-bhedaḿ gatau taucaitanyākhyaḿ prakaṭam adhunā tad-dvayaḿ caikyam āptaḿrādhā-bhāva-dyuti-suvalitaḿ naumi kṛṣṇa-svarūpamThe loving affairs of Śrī Rādhā and Kṛṣṇa are transcendental manifestations of the Lord's internal pleasure-giving potency. Although Rādhā and Kṛṣṇa are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united, in the form of Śrī Kṛṣṇa Caitanya. I bow down to Him, who has manifested Himself with the sentiment and complexion of Śrīmatī Rādhārāṇī although He is Kṛṣṇa Himself.hlādinī sandhinī samvittvayy ekā sarva-saḿsthitauhlāda-tāpa-karī miśrātvayi no guṇa-varjiteO Lord, You are the support of everything. The three attributes hlādinī, sandhinī and samvit exist in You as one spiritual energy. But the material modes, which cause happiness, misery and mixtures of the two, do not exist in You, for You have no material qualities.
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