Once a young man, named Bala came to Srila Gaurakisora and told him that he wanted to worship the Supreme Lord. Upon hearing this, Srila Gaurakisora said, "If you want to perform real devotional service then you should give up the association of those Vaisnavas accepted by the ordinary people and the non-devotee section of society. Just live here in our association. We wear the discarded shoes of the Navadvipa residents, make our earthen pots with the holy dust of Navadvipa and clothe ourselves with discarded cloth collected from corpses. By following this lifestyle you should consider that when you mix with other pious people they will think you to be untouchable. So if you touch them, that will be offensive on your part." Hearing this, Bala agreed, "I will follow these instructions which you have given me."

But, after some time, Bala unconsciously became absorbed in listening to the sound of his own voice, when he was singing with Srila Gaurakisora. After singing in kirtana with Srila Gaurakisora he would take prasadam with the devotees there. In this way, Bala associated with the devotees. Once, after taking a pair of karatalas from the devotees, he started chanting his own kirtana every evening, so that Babaji Maharaja could hear him. One morning he went to take bath at the Ganges. While walking to the Ganges and playing the karatalas he started chanting prayers in glorification of the Vaisnavas.

Later on that day, after Bala had gone out to beg alms, Srila Gaurakisora called one local resident over and said, "This Bala, who stays here, secretly goes to his own house. There he is developing many misconceptions about devotional service. Then, upon returning, he tries to implement them here. Actually, in the name of bhajana, he is simply committing offenses." One person listening asked Srila Gaurakisora, "Who told you that he has been doing this?" Srila Gaurakisora answered, "By hearing the tune of his kirtana in glorification of the Vaisnavas I could understand his inner motivation. Therefore we cannot allow him to stay here any longer. A person who has contacted bad association, and chanted the glories of the Vaisnavas in such bad company, will never listen to anyone. They will only teach deceitfulness to others."

Shortly following this, Bala sudddenly left to go to Jagannatha Puri without telling Srila Gaurakisora. Srila Gaurakisora showed that he was unhappy that he had left. He said, "Bala has run away, because he has become lusty for nice foodstuffs. I could not save him. The living entity is independent, and must suffer according to the past results of his activites. He was sent here by Lord Krsna, but secretly he would take the association of others, and thus, he became entangled in this most dangerous situation. Now, he is accepting the traditional Vaisnava dress, and decorating himself with the name Vaisnava. In this way, defferent persons in the material world are bringing about unwanted practices in devotional service. They give the sacred babaji dress to everyone, turning them into mere frogs. Ordinary cunning persons recognize a Vaisnava these days if they find someone accepting obeisances from many people and by one who is lusty to eat the nicest foodstuffs. Great Vaisnavas are becoming known by these symptoms. The chanting of such deceitful devotees is like the croaking of a frog. The amount these frog like devotees croak decides to what degree the snake of sense gratification will devour them."

A few months later, Bala returned from Jagannatha Puri, after he had accepted the sacred dress of a babaji. He began to reside at a nearby homestead. Once a Mr. Banu, the owner of the place where Bala lived, came to Srila Gaurakisora and offered his obeisances. He said, "Your dearest disciple Bala, who has just come from Jagannatha Puri, is fortunate indeed. He rendered some service there to Haridasa Thakura, and is now performing his solitary bhajana with deep emotion." Srila Gaurakisora then said, "I don't understand. How can he be my disciple? I have never viewed anyone as my disciple in this world. I am unfit even to become a proper disciple. How is it possible for me to become the spiritual master of another? Just because someone is able to maintain frogs, is it possible for him to become a Vaisnava? The croaking of a frog can never be accepted as the Lord's holy Name or His worship. A frog's emotion is simply for worldly pleasure. But the frog cannot enjoy because he is ultimately swallowed by the materialistic snake of time. Is service to Srila Haridasa Thakura only lip deep? You are in the position of a great estate-holder. Why are you wasting your entire life? Forget all this nonsense and simply execute pure devotional service!"

The estate holder then said, "I have no desire to become a great estate-holder. I simply want to see that the devotees are nicely served, and that all their grass and bamboo huts are well-kept. The different places where they perform their solitary worship have all become overgrown with jungles. I simply go to those places and clean up the area." Hearing this Srila Gaurakisora became disturbed and would no longer carry on a conversation with the landholder. After the estate-holder left, Srila Gaurakisora said, "The trees in Navadvipa Dhama are all kalpa-vrksa, desire trees and this hypocritical rascal has cruelly cut them down. Now he has come and forced me to hear this. Shame! Shame! Just see! Just see! If anyone even cuts a dead tree in Navadvipa Dhama, I feel pain in my heart. The different trees and vines in Sri Navadvipa Dhama are our eternal friends and associates. They are a background part of the pastimes of Lord Gauranga. Even after one's friends and associates have died, is it possible for someone to come and cut their dead bodies to pieces? This cruel rascal will never be able to perform devotional service. He will simply enact the role of a Vaisnava, which will result only in his own inauspiciousness, and the inauspiciousness of others."