Text 91
gokulanvita-deha ca
gokulatva-pradayini
lavanga-namni narangi
naranga-kula-mandana
She stays in Gokula (gokulanvita-deha), gives residence in Gokula to others (gokulatva-pradayini), has a name beautiful as a a lavangha flower (lavanga-namni), is amorous (narangi), and is the transcendental decoration of amorous Krsna (naranga-kula-mandana).
Text 92
ela-lavanga-karpura-
mukha-vasa-mukhanvita
mukhya mukhya-prada mukhya-
rupa mukhya-nivasini
She is anointed with ela, lavanga, karpura and many other fragrances (ela-lavanga-karpura-mukha-vasa-mukhanvita), is the most exalted of young girls (mukhya), gives the most valuable thing (mukhya-prada), has the most beautiful form (mukhya-rupa), and lives in the best abode (mukhya-nivasini).
Text 93
narayani kripatita
karunamaya-karini
karunya karuna karna
gokarna naga-karnika
She is Lord Narayana's beloved (narayani). She is supremely merciful (krpatita, karunamaya-karini, karunya, and karuna). She is the sacred place Gokarna (gokarna), Karna (karna), and Naga-karnika (naga-karnika).
Text 94
sarpini kaulini ksetra-
vasini jagad-anvaya
jatila kutila nila
nilambaradhara subha
She is graceful (sarpini), born in a noble family (kaulini), a resident of holy places (ksetra-vasini), the mother of the universes (jagad-anvaya), an ascetic (jatila), crooked (kutila), beauitful (nila and subha), and dressed in blue garments (nilambaradhara).
Text 95
nilambara-vidhatri ca
nilakantha-priya tatha
bhagini bhagini bhogya
krsna-bhogya bhagesvari
She is dressed in blue garments (nilambara-vidhatri). She is Lord Siva's beloved (nilakantha-priya). She is beautiful (bhagini, bhagini, and bhogya), Lord Krsna's happiness (krsna-bhogya), and the queen of transcendental opulences (bhagesvari).
Text 96
balesvari balaradhya
kanta kanta-nitambini
nitambini rupavati
yuvati krsna-pivari
She is Lord Balarama's queen (balesvari), worshiped by Lord Balarama (balaradhya), beautiful (kanta and rupavati), a girl with beautiful hips (kanta-nitambini nitambini), youthful (yuvati), and Lord Krsna's beloved (krsna-pivari).
Text 97
vibhavari vetravati
sankata kutilalaka
narayana-priya salila
srkkani-parimohita
She is amorous (vibhavari). She holds a stick (vetravati). She is slender (sankata). Her hair is curly (kutilalaka). She is Lord Narayana's beloved (narayana-priya). She resides on a hill (salila). With the movements of Her mouth She ecnhants Lord Krsna (srkkani-parimohita).
Text 98
drk-pata-mohita pratar-
asini navanitika
navina nava-nari ca
naranga-phala-sobhita
With a glance She enchants Lord Krsna (drk-pata-mohita). She eats breakfast early (pratar-asini) and churns butter (navanitika). She is young (navina nava-nari), and she is splendid as a naranga fruit (ca naranga-phala-sobhita).
Text 99
haimi hema-mukhi candra-
mukhi sasi-su-sobhana
ardha-candra-dhara candra-
vallabha rohini tamih
She is splendid as gold (haimi). Her face is golden (hema-mukhi). Her face is like the moon (candra-mukhi). She is beautiful as the moon (sasi-su-sobhana), like a graceful half-moon (ardha-candra-dhara), dear to moonlike Krsna (candra-vallabha), a beautiful young girl (rohini), and splendid as the night (tami).
Text 100
timingla-kulamoda-
matsya-rupanga-harini
karani sarva-bhutanam
karyatita kisorini
She became the beloved of Lord Matsya and delighted the timingilas (timingla-kulamoda-matsya-rupanga-harini). She is the mother of all living entities (karani sarva-bhutanam). She is beyond all material duties (karyatita). She is a beautiful young girl (kisorini).
Text 101
kisora-vallabha kesa-
karika kama-karika
kamesvari kama-kala
kalindi-kula-dipika
She is youthful Krsna's beloved (kisora-vallabha). She has beautiful hair (kesa-karika). She is passionate (kama-karika), the queen of amorous pastimes (kamesvari), expert at amorous pastimes (kama-kala), and the lamp that splendidly shines on the Yamuna's shore (kalindi-kula-dipika).
Text 102
kalindatanaya-tira-
vasini tira-gehini
kadambari-pana-para
kusumamoda-dharini
She has made Her home on the Yamuna's shore (kalindatanaya-tira-vasini and tira-gehini). She is fond of drinking kadambari nectar (kadambari-pana-para). She is fragrant with many flowers (kusumamoda-dharini).
Text 103
kumuda kumudananda
krsnesi kama-vallabha
tarkali vaijayanti ca
nimba-dadima-rupini
She is like a kumuda flower (kumuda). She is pleased by the kumuda flowers (kumudananda). She is Lord Krsna's queen (krsnesi) and passionate lover (kama-vallabha). She is an expert logician (tarkali). She is glorious (vaijayanti). Her form is like a nimba or a pomegranate tree (nimba-dadima-rupini).
Text 104
bilva-vrksa-priya krsnam-
bara bilvopama-stani
bilvatmika bilva-vapur
bilva-vrksa-nivasini
She is fond of the bilva tree (bilva-vrksa-priya). She is Lord Krsna's garment (krsnambara). Her breasts are like bilva fruits (bilvopama-stani). Her form is like a bilva tree (bilvatmika and bilva-vapuh). She stays under a bilva tree (bilva-vrksa-nivasini).
Text 105
tulasi-tosika taiti-
lananda-paritosika
gaja-mukta maha-mukta
maha-mukti-phala-prada
She pleases tulasi (tulasi-tosika). She pleases Taitilananda (taitilananda-paritosika). She is decorated with gaja pearls (gaja-mukta, maha-mukta, and maha-mukti-phala-prada).
Text 106
ananga-mohini sakti-
rupa sakti-svarupini
panca-sakti-svarupa ca
saisavananda-karini
She is is charming and passionate (ananga-mohini). She is Lord Krsna's transcendental potency (sakti-rupa and sakti-svarupini). She is the personification of five transcendental potencies (panca-sakti-svarupa). She is filled with the happiness of youth (saisavananda-karini).
Text 107
gajendra-gamini syama-
latananga-lata tatha
yosit-sakti-svarupa ca
yosid-ananda-karini
She is graceful as an elephant (gajendra-gamini). She is a flowering vine of beauty (syama-lata) and a flowering vine of passionate desires (ananga-lata). She is the personification of feminine power (yosit-sakti-svarupa) and feminine bliss (yosid-ananda-karini).
Text 108
prema-priya prema-rupa
premananda-tarangini
prema-hara prema-datri
prema-saktimayi tatha
She passionately loves Lord Krsna (prema-priya). She is the form of all transcendental love (prema-rupa). She is an ocean filled with waves of transcendental love (premananda-tarangini). She is the giver of transcendental love (prema-hara and prema-datri). She is full of the power of transcendental love (prema-saktimayi).
Text 109
krsna-premavati dhanya
krsna-prema-tarangini
prema-bhakti-prada prema
premananda-tarangini
She loves Lord Krsna (krsna-premavati). She is fortunate (dhanya). She is an ocean filled with waves of love for Lord Krsna (krsna-prema-tarangini). She gives loving devotional service (prema-bhakti-prada). She is transcendental love (prema). She is an ocean filled with waves of the bliss of transcendental love (premananda-tarangini).
Text 110
prema-krida-paritangi
prema-bhakti-tarangini
premartha-dayini sarva-
sveta nitya-tarangini
Her limbs are filled with amorous playfulness (prema-krida-paritangi). She is an ocean filled with waves of loving devotional service (prema-bhakti-tarangini). She gives a great wealth of transcendental love (premartha-dayini). She is fair (sarvasveta), and She is an ocean of eternity (nitya-tarangini).
Text 111
hava-bhavanvita raudra
rudrananda-prakasini
kapila srnkhala kesa-
pasa-sambandhini ghati
She is expert at flirting with Lord Krsna (hava-bhavanvita). She is Lord Siva's beloved (raudra). She delights Lord Siva (rudrananda-prakasini). She is fair (kapila). She is the shackle that binds Lord Krsna (srnkhala). She carefully braids Her hair (kesa-pasa-sambandhini). She carries a jug (ghati).
Text 112
kutira-vasini dhumra
dhumra-kesa jalodari
brahmanda-gocara brahma-
rupini bhava-bhavini
She lives in a cottage (kutira-vasini). She is Goddess Durga (dhumra). Her hair is dark as smoke (dhumra-kesa). She resides in the milk-ocean (jalodari). She has descended to the material world (brahmanda-gocara). Her form is spiritual (brahma-rupini). She is full of transcendental love (bhava-bhavini).
Text 113
samsara-nasini saiva
saivalananda-dayini
sisira hema-ragadbya
megha-rupati-sundari
She destroys the cycle of repeated birth and death (samsara-nasini). She is Lord Siva's beloved (saiva). She bears the pleasing fragrance of saivala (saivalananda-dayini). She is pleasantly cool (sisira), Her complexion is golden (hema-ragadbya), Her form is glorious as a cloud (megha-rupa), and She is very beautiful (ati-sundari).
Text 114
manorama vegavati
vegadhya veda-vadini
dayanvita dayadhara
daya-rupa susevini
She is beautiful (manorama), quick (vegavati and vegadhya), eloquent in speaking the Vedas (veda-vadini), merciful (dayanvita, dayadhara, and daya-rupa), and the proper object of devotional service (susevini).
Text 115
kisora-sanga-samsarga
gaura-candranana kala
kaladhinatha-vadana
kalanathadhirohini
She meets youthful Krsna (kisora-sanga-samsarga), Her face is a brilliant moon (gaura-candranana), She is a crescent moon (kala), Her face is a full moon (kaladhinatha-vadana), and She is glorious as a full moon (kalanathadhirohini).
Text 116
viraga-kusala hema-
pingala hema-mandana
bhandira-talavana-ga
kaivarti pivari suki
She is renounced (viraga-kusala), Her complexion is golden (hema-pingala), She is decorated with golden ornaments (hema-mandana), She goes to Bhandiravana and Talavana (bhandira-talavana-ga), She catches the fish that is Sri Krsna (kaivarti), She is a beautiful young girl (pivari), and She is graceful (suki).
Text 117
sukadeva-gunatita
sukadeva-priya sakhi
vikalotkarsini kosa
kauseyambara-dharini
Her virtues are beyond the power of Sukadeva Gosvami to describe (sukadeva-gunatita), She is dear to Sukadeva Gosvami (sukadeva-priya), She is friendly (sakhi), She picks up the fallen and unhappy (vikalotkarsini), She is a treasure-house of transcendental opulences (kosa), and She is dressed in elegant silk garments (kauseyambara-dharini).
Text 118
kosavari kosa-rupa
jagad-utpatti-karika
srsti-sthiti-kari samha-
rini samhara-karini
She is a treasure-house of transcendental opulences (kosavari and kosa-rupa), the mother of the universes (jagad-utpatti-karika), the creature and maintainer of the universes (srsti-sthiti-kari), and the destroyer of the universes (samharini and samhara-karini).
Text 119
kesa-saivala-dhatri ca
candra-gatri su-komala
padmangaraga-samraga
vindhyadri-parivasini
Her hair is dark moss (kesa-saivala-dhatri), and Her limbs are moons (candra-gatri). She is very gentle and delicate (su-komala), She is anointed with lotus cosmetics (padmangaraga-samraga), and She has a home in the Vindhya Hills (vindhyadri-parivasini).
Text 120

vindhyalaya syama-sakhi
sakhi samsara-ragini
bhuta bhavisya bhavya ca
bhavya-gatra bhavatiga
She has a home in the Vindhya Hills (vindhyalaya), is the intimate friend of Lord Krsna (syama-sakhi), is friendly (sakhi), loves the world (samsara-ragini), existed in the past (bhuta), will continue to exist in the future eternally (bhavisya), and exists in the present (bhavya). Her limbs are beautiful (bhavya-gatra), and She is beyond the material world of repeated birth and death (bhavatiga).