Text 121
bhava-nasanta-kariny a-
kasa-rupa su-vesini
rati-ranga-parityaga
rati-vega rati-prada
She puts an end to the cycle of repeated birth and death (bhava-nasanta-karini), Her form is spiritual and subtle (akasa-rupa), She is beautifully dressed (su-vesini), She left the arena of amorous pastimes (rati-ranga-parityaga, and She enjoys the happiness of amorous pastimes (rati-vega and rati-prada).
Text 122
tejasvini tejo-rupa
kaivalya-patha-da subha
mukti-hetur mukti-hetu-
langhini langhana-ksama
She is splendid and powerful (tejasvini and tejo-rupa), gives the path of liberation (kaivalya-patha-da), is beautiful (subha), is the cause of liberation (mukti-hetur), jumps over impersonal liberation (mukti-hetu-langhini), and is tolerant of offenses (langhana-ksama).
Text 123
visala-netra vaisali
visala-kula-sambhava
visala-grha-vasa ca
visala-vadari ratih
She has large eyes (visala-netra), comes from an exalted family (vaisali, visala-kula-sambhava, visala-grha-vasa, and visala-vadari), and is transcendental happiness personified (rati).
Text 124
bhakty-atita bhakta-gatir
bhaktika siva-bhakti-da
siva-sakti-svarupa ca
sivardhanga-viharini
By serving Her one crosses beyond the world of repeated birth and death (bhakty-atita), She is the goal of devotional service (bhakta-gati), She is devotional service (bhaktika), She gives auspicious devotional service (siva-bhakti-da), She is an auspicious potency of the Lord (siva-sakti-svarupa), and She enjoys pastimes as the beloved who is half the body of the auspicious Lord (sivardhanga-viharini).
Text 125
sirisa-kusumamoda
sirisa-kusumojjvala
sirisa-mrdhvi sairisi
sirisa-kusumakrtih
She is fragrant as a sirisa flower (sirisa-kusumamoda), splendid as a sirisa flower (sirisa-kusumojjvala), soft as a sirisa flower (sirisa-mrdhvi), glorious as a sirisa flower (sairisi), and beautiful as a sirisa flower (sirisa-kusumakrti).
Text 126
vamanga-harini visnoh
siva-bhakti-sukhanvita
vijita vijitamoda
gagana gana-tosita
She stays at Lord Visnu's left side (vamanga-harini visnoh), She is filled with the auspicious happiness of devotional service (siva-bhakti-sukhanvita), She is defeated by Lord Krsna (vijita), She is fragrant (vijitamoda), She is the spiritual sky (gagana), and She is pleased by Her companions (gana-tosita).
Text 127
hayasya heramba-suta
gana-mata sukhesvari
duhkha-hantri duhkha-hara
sevitepsita-sarvada
She is Lord Hayagriva's beloved (hayasya), Heramba's daughter (heramba-suta), the demigods' mother (gana-mata), the queen of happiness (sukhesvari), the destroyer of sufferings (duhkha-hantri and duhkha-hara), and the goddess who grants everything Her servants wish (sevitepsita-sarvada).
Text 128
sarvajnatva-vidhatri ca
kula-ksetra-nivasini
lavanga pandava-sakhi
sakhi-madhya-nivasini
She gives omniscience (sarvajnatva-vidhatri). She stays in Her family's place (kula-ksetra-nivasini). She is a lavanga flower (lavanga). She is the Pandavas' friend (pandava-sakhi). She stays with Her friends (sakhi-madhya-nivasini).
Text 129
gramya gita gaya gamya
gamanatita-nirbhara
sarvanga-sundari ganga
ganga-jalamayi tatha
She stays in the village of Vraja (gramya). She is glorified in song (gita). She is the holy city of Gaya (gaya). She is approached by the devotees (gamya). She cannot be approached by non-devotees (gamanatita-nirbhara). All Her limbs are very beautiful (sarvanga-sundari). She is the Ganges (ganga and ganga-jalamayi).
Text 130
gangerita puta-gatra
pavitra-kula-dipika
pavitra-guna-siladhya
pavitrananda-dayini
She is said to be the Ganges (gangerita). Her body is pure and transcendental (puta-gatra). She is a lamp shining in a pure family (pavitra-kula-dipika). She is rich with pure virtues and noble character (pavitra-guna-siladhya). She gives pure transcendental bliss (pavitrananda-dayini).
Text 131
pavitra-guna-simadhya
pavitra-kula-dipani
kampamana kamsa-hara
vindhyacala-nivasini
She is rich with the most exalted pure virtues (pavitra-guna-simadhya). She is a lamp shining in a pure family (pavitra-kula-dipani). She trembles (kampamana). She is the beloved of He who killed Kamsa (kamsa-hara). She has a home in the Vindhya Hills (vindhyacala-nivasini).
Text 132
govardhanesvari govar-
dhana-hasya hayakrtih
minavatara minesi
gaganesi haya gaji
She is the queen of Govardhana Hill (govardhanesvari). She smiles on Govardhana Hill (govardhana-hasya). She is Lord Haragriva's beloved (hayakrti and haya) and Lord Matsya's beloved (minavatara and minesi). She is the queen of the spiritual sky (gaganesi). She is an amorous girl (gaji).
Text 133
harini harini hara-
dharini kanakakrtih
vidyut-prabha vipra-mata
gopa-mata gayesvari
She is beautiful as a doe (harini). She is captivating (harini). She wears a beautiful necklace (hara-dharini). Her form is golden (kanakakrti). She is splendid as lightning (vidyut-prabha). She is the mother of the brahmanas (vipra-mata), the mother of the gopas (gopa-mata). and the queen of Gaya (gayesvari).
Text 134
gavesvari gavesi ca
gavisi gavi-vasini
gati-jna gita-kusala
danujendra-nivarini
She is the queen of the surabhi cows (gavesvari, gavesi, and gavisi). She lives in the cowherd village of Vraja (gavi-vasini). She knows the real goal of life (gati-jna). Her glories are sung in beautiful songs (gita-kusala). She stopped the king of the demons (danujendra-nivarini).
Text 135
nirvana-datri nairvani
hetu-yukta gayottara
parvatadhinivasa ca
nivasa-kusala tatha
She gives liberation (nirvana-datri). She is liberated (nairvani). She is an expert logician (hetu-yukta). She is the queen of Gaya (gayottara). She lives on a mountain (parvatadhinivasa). She brings beauty and auspiciousness to Her home (nivasa-kusala).
Text 136
sannyasa-dharma-kusala
sannyasesi saran-mukhi
sarac-candra-mukhi syama-
hara ksetra-nivasini
She is beautiful with renunciation (sannyasa-dharma-kusala). She is the queen of renunciation (sannyasis (sannyasesi). Her face is like autumn (saran-mukhi). Her face is an autumn moon (sarac-candra-mukhi). She is a necklace worn by Lord Krsna (syama-hara). She lives in a sacred place (ksetra-nivasini).
Text 137
vasanta-raga-samraga
vasanta-vasanakrtih
catur-bhuja sad-bhuja
dvi-bhuja gaura-vigraha
The melodies of vasanta-raga fill Her with amorous desires (vasanta-raga-samraga). Her form is filled with the desires of spring (vasanta-vasanakrti). Sometimes She has four arms (catur-bhuja), and sometimes six arms (sad-bhuja). She has two arms (dvi-bhuja) and Her complexion is fair (gaura-vigraha).
Text 138
sahasrasya vihasya ca
mudrasya mada-dayini
prana-priya prana-rupa
prana-rupiny apavrta
She is the beloved of thousand-headed Lord Ananta Sesa (sahasrasya). She laughs (vihasya). Her face is very expressive (mudrasya). She fills Lord Krsna with amorous passion (mada-dayini). She is more dear to Him than life (prana-priya, prana-rupa, and prana-rupini). She appears before Her devotees (apavrta).
Text 139
krsna-prita krsna-rata
krsna-tosana-tat-para
krsna-prema-rata krsna-
bhakta bhakta-phala-prada
She pleases Lord Krsna (krsna-prita and krsna-rata). She is devoted to pleasing Lord Krsna (krsna-tosana-tat-para). She loves Lord Krsna (krsna-prema-rata and krsna-bhakta). She gives Her devotees the fruits of their service (bhakta-phala-prada).
Text 140
krsna-prema prema-bhakta
hari-bhakti-pradayini
caitanya-rupa caitanya-
priya caitanya-rupini
She loves Krsna (krsna-prema and prema-bhakta). She gives others devotion to Lord Krsna (hari-bhakti-pradayini). She is present in the form of Lord Caitanya (caitanya-rupa and caitanya-rupini). She is dear to Lord Caitanya (caitanya-priya).
Text 141
ugra-rupa siva-kroda
krsna-kroda jalodari
mahodari maha-durga-
kantara-sustha-vasini
She manifests the terrible form of Durga-devi (ugra-rupa), where She sits on Lord Siva's lap (siva-kroda). She sits on Lord Krsna's lap (krsna-kroda). She rests on the milk-ocean (jalodari). She descends to the material world (mahodari). She happily lives in a great forest that is like an unapproachable fortress (maha-durga-kantara-sustha-vasini).
Text 142
candravali candra-kesi
candra-prema-tarangini
samudra-mathanodbhuta
samudra-jala-vasini
She is glorious as a host of moons (candravali and candra-kesi). She is an ocean the moon of Sri Krsna fills with waves of love (candra-prema-tarangini). She was born from the churning of the milk-ocean (samudra-mathanodbhuta) and She resides on the ocean of milk (samudra-jala-vasini).
Text 143
samudramrta-rupa ca
samudra-jala-vasika
kesa-pasa-rata nidra
ksudha prema-tarangika
Her form is an ocean of nectar (samudramrta-rupa). She resides on the milk-ocean (samudra-jala-vasika). She carefully braids Her hair (kesa-pasa-rata). She is sleep (nidra), hunger (ksudha), and an ocean filled with waves of love (prema-tarangika).
Text 144
durva-dala-syama-tanur
durva-dala-tanu-ccbavih
nagara nagari-raga
nagarananda-karini
Her form is glorious as a blade of durva grass (durva-dala-syama-tanu and durva-dala-tanu-ccbavi). She is hero Krsna's beloved (nagara). She is His passionate heroine (nagari-raga). She delights the hero Krsna (nagarananda-karini).
Text 145
nagaralingana-para
nagarangana-mangala
ucca-nica haimavati
priya krsna-taranga-da
She earnestly embraces the hero Krsna (nagaralingana-para). She is happy to embrace the hero Krsna (nagarangana-mangala). She is very humble (ucca-nica). She is Goddess Parvati (haimavati). She is Lord Krsna's beloved (priya). She is an ocean filled with waves of love for Lord Krsna (krsna-taranga-da).
Text 146
premalingana-siddhangi
siddha sadhya-vilasika
mangalamoda-janani
mekhalamoda-dharini
Her body is expert at lovingly embracing Lord Krsna (premalingana-siddhangi). She is perfect (siddha). She enjoys transcendental pastimes (sadhya-vilasika). She is the mother of auspiciousness and bliss (mangalamoda-janani). She wears a glorious belt and is scented with a sweet fragrance (mekhalamoda-dharini).
Text 147
ratna-manjira-bhusangi
ratna-bhusana-bhusana
jambala-malika krsna-
prana prana-vimocana
Her limbs are decorated with tinkling jewel ornaments (ratna-manjira-bhusangi). She is the ornament that decorates Her jewel ornaments (ratna-bhusana-bhusana). She wears a garland of ketaki flowers (jambala-malika). Lord Krsna is Her life-breath (krsna-prana). She has surrendered Her life to Lord Krsna (prana-vimocana).
Text 148
satya-prada satyavati
sevakananda-dayika
jagad-yonir jagad-bija
vicitra-mani-bhusana
She is truthful (satya-prada and satyavati). She gives the bliss of devotional service (sevakananda-dayika). She is the mother of the universe (jagad-yoni and jagad-bija). She is decorated with wonderful and colorful jewels (vicitra-mani-bhusana).
Text 149
radha-ramana-kanta ca
radhya radhana-rupini
kailasa-vasini krsna-
prana-sarvasva-dayini
She is the beloved of Lord Radharamana (radha-ramana-kanta), the perfect object of worship (radhya), and the personification of devotional service (radhana-rupini). She resides on Kailasa Hill (kailasa-vasini). She has dedicated Her life and everything She has to Lord Krsna (krsna-prana-sarvasva-dayini).
Text 150
krsnavatara-nirata
krsna-bhakta-phalarthini
yacakayacakananda-
karini yacakojjvala
She devotedly serves Lord Krsna's incarnations (krsnavatara-nirata). She gives Lord Krsna's devotees the fruits of their services (krsna-bhakta-phalarthini) and whether they ask for it or not She gives them transcendental bliss (yacakayacakananda-karini). She gloriously appears before they who offer prayers to Her (yacakojjvala).