Just like we are trying to keep you on the spiritual platform. That is bhakti-yoga—always engaged in devotional service. Then you are above all these material qualities.
That is confirmed in the Bhagavad-gītā:
māṁ ca vyabhicāriṇi
bhakti-yogena yaḥ sevate
sa guṇān samatītyaitān
brahma-bhūyāya kalpate
(B.G. 14:26)
Anyone who is fully, constantly, twenty-four hours engaged, avyabhicāriṇi... Avyabhicāriṇi, without any stoppage. Therefore I want that in our temple there should be program that we are always engaged in devotional service, twenty-four hours. But because we have got this material body we require a little rest, the minimum rest, as minimum as possible. Because the sleeping means waste of time. We are supposed to be engaged twenty-four hours in the service of the Lord, but as it is not possible, we have to sleep, take little rest, so that should be the minimum. Because the whole period sleeping means waste. So all these Gosvāmīs, they used to sleep not more than two hours. That was also not possible in some day. They were so busy in writing books and other...
So this should be minimized, and we should be engaged twenty-four hours. If we remain engaged in that way... We have got so many engagement. We are daily singing—I do not know whether you understand the meaning—śrī-vigrahārādhana-nitya-nānā-śṛṅgāra-tan-mandira mārjanādau, yuktasya bhaktāṁś ca niyuñjato 'pi vande guroḥ śrī-caraṇāravindam . We have got śrī-vigraha. The śrī-vigraha-sevā—all rising early in the morning, arrange for maṅgala āratrik, then dressing, then offering food, then āratrik, so many hours. The whole day can be used in that way. Then reading books, class, taking care of the temple. Tan-mandira-mārjanādau. Don't think that if one is engaged in the Deity worship and if one is engaged in the gardening work there is distinction. No. The one who is working as a gardener, he is as good as the one who is dressing the Deity, because it is Absolute plane. There is no difference between... Just like in the material world, if one is working as manager and the other is working as menial servant, there is difference of pay or difference of service. No. In the spiritual world there is no such thing. In the spiritual world even a small ant who is serving Kṛṣṇa by chance... Suppose if there is an ant and the flower is thrown into the lotus feet of Kṛṣṇa and the ant kisses the lotus feet of Kṛṣṇa, he is as good as the pūjārī. This is spiritual world. So we should give everyone chance how to serve Kṛṣṇa. Then he will remain on the upper platform. Samatītya. Atītya mean transcending. Etan guṇān. Etan guṇān means because the material world is complicated with the modes of material nature, so this is called guṇa. So anyone who is engaged constantly in devotional service, sa guṇān samatītyaitān (B.G. 14:26), he immediately transcends the influence of the material qualities. Sa guṇān samatītya etān brahma-bhūyāya kalpate.

So these things will be discussed, that "Such person is no meant for going to the hell." No. They are not meant. It is stated that such devotees, they will not in dream also see what is hellish condition of life. They are so, mean, guaranteed. So this hellish condition of life is meant for the persons who are rotting in these material modes of nature, and if you remain above the influence of material nature, always being engaged in devotional service... We have got varieties of service, and we have got such program. So if, some way or other, if we remain engaged always in devotional service, then there is no question of downfall or going to the hellish condition of life.
(Lecture on Srimad Bhagavatam-6:1:6--Honolulu, June, 8th. 1975).

I thank you for your letter brought to me by Rayarama. Yes, 15 minutes is sufficient time for the offering to remain on the altar. You do not need to lay down Lord Jagannatha on a bed, by mantra you say my dear Lord please take rest. In temples, there are two sets of deities, the big set is always on the throne, and the smaller set is handled, taken out for a stroll, laid to bed, etc. There is no difference in the small and large set, of course.
The prayer means: I offer my respectful obeisances to my Spiritual Master who has opened my eyes by the torch of knowledge, while I was in the darkness of ignorance.
That book of speeches by Bhaktisaranga Goswami may be kept carefully. It has to be returned. In meantime, if you like, you can copy it by typewriter.
My dear boy, lecturing for Krishna has nothing to do with this body. If I would not have lectured, how you would have come? So as far as possible I am taking care of my health, but Krishna's service must be executed, even at the risk of life. A living entity gets millions of opportunities to get a type of body, but hardly he gets opportunity to serve Krishna. The service of Krishna must be executed at all risks, but do not worry; I am taking care of my health by the help of Gaurasundara. Hope you are well.
(Letter to Madhusudana--Los Angeles, 24th. January, 1968).

Please accept my blessings. Thank you very much for your letter dated August 26, 1972, and I have noted the contents carefully, along with your check for $50, which has been duly deposited in my Book Fund. Thank you very much. As for your questions, Lalitananda means one who takes his pleasure from Lalita, who is one of the chief Gopis around Krishna. So you are the servant of one who takes his bliss from Lalita. Yes, if there is arrangement for swinging the deities sometimes, that is all right. Anything may be done which will be pleasing to the Lord, and He is often fond of swinging motions. You may place cows and peacocks on the altar at Montreal, that will be nice. So far I am concerned, I have no objection if there is carved form of guru on the Guru-Gauranga altar, but one thing, is unless that sculptor is very excellent, it should not be attempted. How will you get photos from all angles of vision for the carving process? Unless it can be done very nicely, just perfectly realistic, he should not do it. Yes, God is always there in His Arca Vigraha form, either as Krishna or Rama or Caitanya, whatever. So He must be offered all respects as if He is there personally present, and if you are always sincerely chanting and following our Krishna Consciousness programme of chanting and other things you will very quickly develop the eyes to see Krishna there.
So far installing deity in your home is concerned, better to wait until you move into the temple when you are little older. Meanwhile try and attend to the temple as often as you are able, and always without fail daily chant 16 rounds and follow the four prohibitive restrictions, and in due course of time you will feel yourself becoming happier more and more in Krishna Consciousness. (Letter to Lalitananda--New Vrindaban, 2nd. September, 1972).