Paramahaṁsa: Sometimes, they argue, "How do you know this Deity is Kṛṣṇa, and this one isn't? Because each Deity looks a little different to the material eyes."
Prabhupāda: So we have to pluck out the material eyes. Then you'll see that it is all righ
Prabhupāda: Spiritual life we are leading here. You can see. We are worshiping the Deity. We are chanting Hare Kṛṣṇa mantra. We haven't got to go to the factory early in the morning. This is spiritual life. Hare Kṛṣṇa mantra, eat sumptuously Kṛṣṇa pr
Ādi-keśava: (break) ...the devotees are asking one question. They're wanting to know how it was that even though there is so much distance between, let's say, Govardhana and Rādhā-kuṇḍa and Vṛndāvana, Nanda-grāma, Varṣāṇā, how it was that still Kṛṣṇa
Woman guest (2): Could you... Do you think you could explain to me about the Deities and how it's different from idol worship? Because no one has been able to explain that to my understanding.
Prabhupāda: Idol means your imagination. And Deity is not
Regarding your question about our relationship with Srimati Radharani, She is the internal energy, we are marginal energy. Marginal means sometimes internal, sometimes external. When we are under the internal energy, that is our normal life, and when
Rūpānuga: Yes, he comes on this side of the altar and blows the conchshell. Is that all right? It should be behind the curtain or in front of the curtain?
Regarding installing larger deities at the New Vrindaban farm temple, which is now exclusively for brahmacaris, yes, why not? Brahmin brahmacaris are very nice for deity worship. You have asked about Balarama Krsna deities. No, Balarama and Krsna are
Tamāla Kṛṣṇa: He has a question to ask. He says, "Is it permitted to use shells for making jewelry, crowns, etc., for Deities? Or is it to be considered as the bone of an animal?"
Puṣṭa Kṛṣṇa: No doubt, but what about the daily worship? Should we have Jagannātha deities if it's not possible for worshiping them? Should we have them just for the festival?
Prabhupāda: What is the difficulty of worshiping? You are already worshipin
It is customary among kṣatriyas for a princess to be offered under certain conditions. For instance, Draupadī was offered in marriage to one who could pierce a fish with an arrow simply by seeing the reflection of that fish. Kṛṣṇa married one of His
The word amba is significant. A father sometimes addresses his daughter in affection as "mother" and sometimes as "my darling." The feeling of separation occurs because until the daughter is married she remains the daughter of the father, but after h
In any auspicious ceremony, such as a marriage ceremony, sacrificial ceremony or pūjā ceremony, it is auspicious for married women to decorate themselves very nicely with ornaments, fine clothing and cosmetics. These are auspicious signs. Many heaven
After marrying Devakī, Vasudeva was returning home with her on a chariot driven by Kaṁsa, her brother, when an ominous voice addressed Kaṁsa, warning him that Devakī's eighth son would kill him. Upon hearing this omen, Kaṁsa was immediately ready to
This is certainly an attraction. Then she prepares very palatable foods to satisfy the tongue, and when the tongue is satisfied one gains strength in the other sense organs, especially the genitals. Thus the wife gives pleasure in sexual intercourse.