No one can understand Kṛṣṇa as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him." (Bhakti-rasāmṛta-sindhu 1.2.234) (Surrender-Unto-Me ) (Bhagavad-Gita
When the gopīs appeared to be a little bit disturbed and angry from hearing the free advice of Kṛṣṇa, they diverted their attention to looking at the beauty of the forest. At that time the whole forest was illuminated by the bright shining of the moo
Although someone may say that the Supreme Person is different from the cosmic manifestation, actually He is not. The Lord says, mayā tatam idaṁ sarvam: "In My impersonal feature I am spread throughout the world." Therefore, this world is not differen
Another gopī said, "My dear friends, not only living animals but even inanimate objects like the rivers and lakes of Vṛndāvana also become stunned when Kṛṣṇa passes with peacock feathers on His head and His body smeared with the minerals of Vṛndāvana
The modern theory that starvation is due to an increase in population is not accepted by the demigods or the devotees of the Lord. The devotees or demigods are fully aware that the Lord can maintain any number of living entities, provided they are co
The Lord's potencies are innumerable. As He lies down in the water of devastation, I am born as the total universal energy from the navel lake in which the lotus sprouts. I am now engaged in manifesting His diverse energies in the form of the cosmic
The example given herewith is perfect. The sun is situated in the sky, far, far away from the surface of the earth, but its reflection can be seen in a pot of water in the corner of a room. The room is dark, and the sun is far away in the sky, but th
This plundering of our possessions and life-span begins with the day of our birth. One day will come when death will finish everything, and the living entity will have to enter another body to begin another chapter of life and again begin the cycle o
In the Padma purāṇa it is said: na śūdrā bhagavad-bhaktās te tu bhāgavatā matāḥ sarva-varṇeṣu te śūdrā ye na bhaktā janārdane "A devotee should never be considered a śūdra. All the devotees of the Supreme Personality of Godhead should be recognized a
In the Skanda Purāṇa it is advised that a devotee follow the past ācāryas and saintly persons, because by such following one can achieve the desired results, with no chance of lamenting or being baffled in his progress. (Nectar of Devotion).
The secret to success is to take refuge under the protection of the Supreme Lord. Without His sanction, nothing can be possible. (Srimad Bhagavatam---1:10:5---purport).
The secret of success in spiritual life is in satisfying the spiritual master and
In the Ādi Purāṇa, in a conversation between Kṛṣṇa and Arjuna, it is said, bhaktānām anugacchanti muktayaḥ śrutibhiḥ saha: “The most exalted position of liberation is given by Vedic knowledge. Everyone follows in the footsteps of the devotee.” Simila
Śrīla Madhvācārya quotes the following verse from the Brahmāṇḍa Purāṇa: jñānānandātmano viṣṇuḥ śiśumāra-vapuṣy atha ūrdhva-lokeṣu sa vyāpta ādityādyās tad-āśritā Lord Viṣṇu, who is the source of knowledge and transcendental bliss, has assumed the form
Gṛhastha devotees must adopt the arcana-vidhi, or Deity worship according to the suitable arrangements and directions given by the spiritual master. Regarding those unable to take to the Deity worship in the temple, there is the following statement i
Prasadam (a Sanskrit word) is food that has first been offered to the Lord. Meaning “the Lord’s mercy”. Prasadam is prepared by devotees specifically for the Lord and offered to Him with devotional prayers and is thus considered sacred.
After cooking for Krishna, the food will be offered to Him, on a altar or in front of a picture. The easiest way to offer food is simply to pray, “My dear Lord Krishna, please accept this food,” and chant the Maha-Matra:
When Lord Caitanya was born during the lunar eclipse, all India was roaring with the holy sound of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. These sixteen names of the Lord are mentioned in many Purāṇ
According to Hari-bhakti-sudhodaya, the import of the word ittham-bhūta is "complete bliss." Transcendental bliss in the realization of impersonal Brahman becomes comparable to the scanty water contained in the pit made by a cow's hoof. It is nothing
"So on the order of My spiritual master, I chant the holy name of Hari, and I am now mad after this holy name. Whenever I utter the holy name I forget Myself completely, and sometimes I laugh, cry and dance like a madman. I thought that I had actuall