Hṛdayānanda: A devotee, how can he control his tongue?
Prabhupāda: He can take prasādam. (laughter) Bhaktivinoda Ṭhākura has said like that, tā'ra madhye jihwā ati, lobhamoy sudurmati, tā'ke jetā kaṭhina saṁsāre: "Out of all the senses, the tongue sen
Guest (Hṛdayānanda): He has understood from Bhagavad-gītā that Kṛṣṇa says that "As you approach Me, I present Myself." So in that sense can this movement be compared to also the consciousness of Christ, Christ consciousness.
Devotee (1): A devotee becomes more surrendered because the influence of the modes, the three modes, becomes diminished, or is the influence just changed from ignorance and passion to goodness?
Prabhupāda: The surrender means surrender to whom?
Guest: Swamijī, we always think of the pictures of Viṣṇu and Kṛṣṇa. There are, full of pictures, here, and also the usual pictures which you... When you think of the word "consciousness" and "life," as applied to the image of God, it seems to make se
Revatīnandana: Faith begins from the association of devotees?
Prabhupāda: And that, that faith becomes stronger by association; by association of the devotees, the faith becomes stronger. And the more your faith becomes stronger, you make progress. Th
Madhudviṣa: Prabhupāda? When the soul transmigrates from one body to another, the consciousness of that gross body, does the person retain some of the consciousness of his past lives with that transmigration?
The sixteenth dear servant of Nityānanda Prabhu was Dhanañjaya Paṇḍita. He was very much renounced and always merged in love of Kṛṣṇa. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, “Paṇḍita Dhanañjaya was a resident of the village
Student (6): In order for one body to perceive another body, you need your eye. You have to look and see the other person and another person... In order for a body to perceive itself, it needs a mirror. But how does one body perceive its soul?
Sri Sita Thakurani is the eternal wife of Sri Advaita Acharya, who is considered an avatara of Maha-Vishnu. Sita Thakurani is to be worshiped as much as Mother Sachideva, the mother of Sri Chaitanya. She married Advaita Acharya in Phuliya Nagara and
"When one is not attached to anything, but at the same time accepts everything in relation to Kṛṣṇa, one is rightly situated above possessiveness." (Bhakti-rasāmṛta-sindhu 1.2.255) One should not be attached to material opulence, but material opulenc
Sita is fully described in the Ramayana. She was the daughter of King Janaka, ruler of Mithila. The king was engaged in ritually plowing the land to help produce food to counter a famine at the time, and while using a golden plow, it revealed a pitch
Nandarāṇī: If someone accepts his dependence on God, then what is the second step? In preaching, so someone has accepted, "Yes, we are dependent on God," but actually they have no knowledge who God is.
His original spiritual body remains as it is.” Similarly, elsewhere it is stated, vicitra-śaktiḥ puruṣaḥ purāṇaḥ: "The Supreme Personality of Godhead, the original person (puruṣa), has multifarious energies." And the Śvetāśvatara Upaniṣad declares, s
Dr. Pore: Is it possible to find Kṛṣṇa in the Christian tradition or in Islam?
Prabhupāda: Yes. Oh yes. Why not? Christians are seeking after God. You are going to the church. "O God." You accept God has created everything. Here also He says, "Everyth