IMPORTANT LINKS ON CHANTING HARE KRSNA
http://www.iskcondesiretree.net/group/krishnaconsciousness/forum/to...Q. WHAT IS THE SIGNIFICANCE OF SOUND VIBRATION IN KRISHNA CONSCIOUSNESS ?http://www.iskcondesiretree.net/group/krishnaconsciousness/forum/to...CHANTING THE HOLY NAME OF LORD KRISHNA. Part 1.http://www.iskcondesiretree.net/group/krishnaconsciousness/forum/to...CHANTING THE HOLY NAME OF LORD KRISHNA. Part 12.http://www.iskcondesiretree.net/group/krishnaconsciousness/forum/to...CHANTING THE HOLY NAME OF LORD KRISHNA. Part…
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Simply by chanting Hare Krishna
one can be freed from all undesirable habits.
Chanting Hare Krishna with strong attachment
one achieves the fruit of love of God very soon.
By chanting Hare Krishna we are engaging in the devotional service,
the divine service of the Supreme Personality of Godhead Lord Krishna.
Chanting the Hare Krishna mantra purifies one`s consciousness
and produces waves of ecstatic love that completely cleanse the soul.
Harinama is invested with the full potency of the Supreme Lord.
Harinama is absolutely transcendental and possess
the power to dissolve the illusion of the entire material creation at will.
The chanting of Hare Krishna is like a lion`s roar.
As a lion`s roar frightens all small creatures,
the chanting of Hare Krishna ends all of one`s sinful reactions.
Chanting Hare Krishna exerts the deepest and most profound influence
upon anyone who chants it in a mood of reverential devotion.
By chanting the Hare Krishna mantra one can attain the perfection
of associating with the Supreme Personality of Godhead
in complete bliss and satisfaction in one`s constitutional state.
Chanting Hare Krishna makes one fearless,
bestows supreme peace,
dissolves sins and puts a stop to the cycle of birth and death.
Chanting Hare Krishna is the easiest process of meditation in this age.
It is the easiest means of self-realization.
And it is the simplest means to spiritual perfection.
By chanting Hare Krishna, one can be delivered
regardless of caste, creed, colour or social position.
It does not depend on any paraphernalia, nor birth in a good family.
By chanting the Hare Krishna mantra
one is purified from the false identification of the body
as "I" and bodily possessions as "mine" and
one then transcends the so-called material happiness and distress.
By chanting the glories of Lord Krishna
in the association of devotees,
one becomes satisfied and happy and
develops a loving friendship with the devotees.
Chanting Hare Krishna is so attractive that
anyone who chants it becomes imbued with love of Krishna.
The fruit of love of God is distributed
through the medium of chanting Hare Krishna.
The maha-mantra contains the topmost
sweet names of the Supreme Lord.
The mantra reveals that a soul has an
individual attraction for the Supersoul
by the connection of love.
Harinama has appeared solely
for the benefit of the living entities.
Harinama is the best form
of remembrance of the Supreme Lord.
Nothing is as potent or powerful as Harinama.
Chanting the Hare krishna mantra
extinguish the horrible forest fire of
material existence and removes all material tribulations.
Chanting the Hare Krishna mantra
vanquishes all the effects of sinful activities
whether they are heavy or light.
The formula for world peace is
to develop Krishna consciousness by
chanting the Hare Krishna mantra.
It eradicates envy and hatred and
thus brings real peace, unity and fraternity.
By chanting the Hare Krishna mantra
one can be delivered regardless
of caste, creed, colour or social position.
Chanting the Hare Krishna mantra
drives away all the darkness of ignorance,
cures one of worldly desires and
makes one`s birth in this world successful.
Chanting the Hare Krishna mantra
purifies the mind and heart and
destroys the six enemies which are
lust, anger, greed, illusion, pride and envy.
By chanting the Hare Krishna mantra
one will automatically develop all good
qualities like absence of false prestige and
concern that time should not be wasted.
Our whole spiritual life develops from our
chanting of the Hare Krishna mantra,
like a big tree which grows out of a seed.
Maya has two powers.
The first covers us
and the second throws us down
into materialistic life.
When we are covered by maya,
we lose all power of discrimination,
and then maya throws us
into the darkness of ignorance,
devoid of spiritual knowledge.
When we wrongly consider ourselves
to be independent of Krsna,
we become obsessed
with enjoying material life,
and as we grow old,
we become filled with fear,
worries and lamentation.
We are not meant
to enjoy material life, but
to engage in devotional life
in service to Krsna
in Krsna consciousness.
This will bring us
transcendental happiness
which is on a higher platform
than material happiness.
The chanting of Krsna`s holy name is like
the sun rising in our darkened heart.
This world is full of darkness,
and only by Krsna`s arrangement for sunshine
do we see light. As soon as the sun sets,
the world comes under the the influence of darkness.
Likewise, our heart is full of the darkness of ignorance,
but there is light to dispel the darkness,
and that light is Krsna consciousness.
Due to impious activities we are in ignorance,
but to those who constantly engage in
the service of Krsna with love and affection,
Krsna reveals Himself in the heart.
By Krsna`s special mercy,
the devotees are always kept
in the light of Krsna consciousness.
Krsna knows everyone`s intention or motive,
and His mercy is especially meant for those
who are sincerely engaged in His service.
oḿ namo bhagavate narasiḿhāya
namas tejas-tejase āvir-āvirbhava
vajra-nakha vajra-daḿṣṭra karmāśayān
randhaya randhaya tamo grasa grasa oḿsvāhā;
abhayam abhayam ātmani bhūyiṣṭhā oḿ kṣraum
I offer my respectful obeisances unto Lord Nṛsiḿhadeva, the source of all power. O my Lord who possesses nails and teeth just like thunderbolts, kindly vanquish our demonlike desires for fruitive activity in this material world. Please appear in our hearts and drive away our ignorance so that by Your mercy we may become fearless in the struggle for existence in this material world.
oḿ hrāḿ hrīḿ hrūḿ oḿ namo bhagavate hṛṣīkeśāya
sarva-guṇa-viśeṣair vilakṣitātmane ākūtīnāḿ
cittīnāḿ cetasāḿ viśeṣāṇāḿ cādhipataye
ṣoḍaśa-kalāyacchando-mayāyānna-mayāyāmṛta-mayāya
sarva-mayāya sahase ojase balāya
kāntāya kāmāya namas te ubhayatra bhūyāt
Let me offer my respectful obeisances unto the Supreme Personality of Godhead, Lord Hṛṣīkeśa, the controller of all my senses and the origin of everything. As the supreme master of all bodily, mental and intellectual activities, He is the only enjoyer of their results. The five sense objects and eleven senses, including the mind, are His partial manifestations. He supplies all the necessities of life, which are His energy and thus nondifferent from Him, and He is the cause of everyone's bodily and mental prowess, which is also nondifferent from Him. Indeed, He is the husband and provider of necessities for all living entities. The purpose of all the Vedas is to worship Him. Therefore let us all offer Him our respectful obeisances. May He always be favorable toward us in this life and the next.
oḿ namo bhagavate mukhyatamāya
namaḥ sattvāya prāṇāyaujase
sahase balāya mahā-matsyāya nama iti
I offer my respectful obeisances unto the Supreme Personality of Godhead, who is pure transcendence. He is the origin of all life, bodily strength, mental power and sensory ability. Known as Matsyāvatāra, the gigantic fish incarnation, He appears first among all the incarnations. Again I offer my obeisances unto Him.
oḿ namo bhagavate akūpārāya
sarva-sattva-guṇa-viśeṣaṇāyānu-palakṣita-sthānāya
namo varṣmaṇe namo bhūmne
namo namo 'vasthānāya namas te
O my Lord, I offer my respectful obeisances unto You, who have assumed the form of a tortoise. You are the reservoir of all transcendental qualities, and being entirely untinged by matter, You are perfectly situated in pure goodness. You move here and there in the water, but no one can discern Your position. Therefore I offer my respectful obeisances unto You. Because of Your transcendental position, You are not limited by past, present and future. You are present everywhere as the shelter of all things, and therefore I offer my respectful obeisances unto You again and again.
oḿ namo bhagavate mantra-tattva-lińgāya
yajña-kratave mahā-dhvarāvayavāya
mahā-puruṣāya namaḥ karma-śuklāya tri-yugāya namas te
O Lord, we offer our respectful obeisances unto You as the gigantic person. Simply by chanting mantras, we shall be able to understand You fully. You areyajña [sacrifice], and You are the kratu [ritual]. Therefore all the ritualistic ceremonies of sacrifice are part of Your transcendental body, and You are the only enjoyer of all sacrifices. Your form is composed of transcendental goodness. You are known as tri-yuga because in Kali-yuga You appeared as a concealed incarnation and because You always fully possess the three pairs of opulences.
oḿ namo bhagavate uttamaślokāya
nama ārya-lakṣaṇa-śīla-vratāya
nama upaśikṣitātmana upāsita-lokāya
namaḥ sādhu-vāda-nikaṣaṇāya
namo brahmaṇya-devāya
mahā-puruṣāya mahā-rājāya nama iti
Let me please Your Lordship by chanting the bīja-mantra oḿkāra. I wish to offer my respectful obeisances unto the Personality of Godhead, who is the best among the most highly elevated personalities. Your Lordship is the reservoir of all the good qualities of Āryans, people who are advanced. Your character and behavior are always consistent, and You always control Your senses and mind. Acting just like an ordinary human being, You exhibit exemplary character to teach others how to behave. There is a touchstone that can be used to examine the quality of gold, but You are like a touchstone that can verify all good qualities. You are worshiped by brāhmaṇas who are the foremost of all devotees. You, the Supreme Person, are the King of kings, and therefore I offer my respectful obeisances unto You.
oḿ namo bhagavate upaśama-śīlāyoparatānātmyāya
namo 'kiñcana-vittāya
ṛṣi-ṛṣabhāya nara-nārāyaṇāya
paramahaḿsa-parama-gurave
ātmārāmādhipataye namo nama iti
Let me offer my respectful obeisances unto Nara-Nārāyaṇa, the best of all saintly persons, the Supreme Personality of Godhead. He is the most self-controlled and self-realized, He is free from false prestige, and He is the asset of persons who have no material possessions. He is the spiritual master of all paramahaḿsas, who are the most exalted human beings, and He is the master of the self-realized. Let me offer my repeated obeisances at His lotus feet.
oḿ namas te 'stu bhagavan
nārāyaṇa vāsudevādi-puruṣa mahā-puruṣa
mahānubhāva parama-mańgala
parama-kalyāṇa parama-kāruṇika
kevalajagad-ādhāra lokaika-nātha
sarveśvara lakṣmī-nātha paramahaḿsa-parivrājakaiḥ
parameṇātma-yoga-samādhinā
paribhāvita-parisphuṭa-pāramahaḿsya
-dharmeṇodghāṭita-tamaḥ-kapāṭa-dvāre citte 'pāvṛta
ātma-loke svayam upalabdha-nija-sukhānubhavo bhavān
O Supreme Personality of Godhead, O Nārāyaṇa, O Vāsudeva, original person! O most exalted person, supreme experience, welfare personified! O supreme benediction, supremely merciful and changeless! O support of the cosmic manifestation, sole proprietor of all planetary systems, master of everything and husband of the goddess of fortune! Your Lordship is realized by the topmost sannyāsīs, who wander about the world to preach Kṛṣṇa consciousness, fully absorbed in samādhi through bhakti-yoga. Because their minds are concentrated upon You, they can receive the conception of Your personality in their fully purified hearts. When the darkness in their hearts is completely eradicated and You are revealed to them, the transcendental bliss they enjoy is the transcendental form of Your Lordship. No one but such persons can realize You. Therefore we simply offer You our respectful obeisances.
oḿ namas tubhyaḿ bhagavate
vāsudevāya dhīmahi
pradyumnāyāniruddhāya
namaḥ sańkarṣaṇāya ca
namo vijñāna-mātrāya
paramānanda-mūrtaye
ātmārāmāya śāntāya
nivṛtta-dvaita-dṛṣṭaye
O Lord, O Supreme Personality of Godhead, who are addressed by the oḿkāra [praṇava], I offer my respectful obeisances unto You. O Lord Vāsudeva, I meditate upon You. O Lord Pradyumna, Lord Aniruddha and Lord Sańkarṣaṇa, I offer You my respectful obeisances. O reservoir of spiritual potency, O supreme bliss, I offer my respectful obeisances unto You, who are self-sufficient and most peaceful. O ultimate truth, one without a second, You are realized as Brahman, Paramātmā and Bhagavān and are therefore the reservoir of all knowledge. I offer my respectful obeisances unto You.
oḿ namo bhagavate mahā-puruṣāya
mahānubhāvāya mahā-vibhūti-pataye
sakala-sātvata-parivṛḍha-nikara-kara-kamala
-kuḍmalopalālita-caraṇāravinda-yugala
parama-parameṣṭhin namas te
O transcendental Lord, who are situated in the topmost planet of the spiritual world, Your two lotus feet are always massaged by a multitude of the best devotees with their lotus-bud hands. You are the Supreme Personality of Godhead, complete in six opulences. You are the supreme person mentioned in thePuruṣa-sūkta prayers. You are the most perfect, self-realized master of all mystic power. Let me offer my respectful obeisances unto You.
oḿ namo bhagavate tubhyaḿ
puruṣāya mahātmane
haraye 'dbhuta-siḿhāya
brahmaṇe paramātmane
O my Lord, full of six opulences, O Supreme Person! O Supreme Soul, killer of all miseries! O Supreme Person in the form of a wonderful lion and man, let me offer my respectful obeisances unto You.