At last coming close to 84 lacs spieces of life
At last coming close to 84 lacs spieces of life
Krishna means "all-attractive" and avatar means "descent of the divine." Today is Krishna Janmastami, the birth or descent of Krishna, the god worshipped by millions of Hindus around the world. Krishna appeared on this earth, at midnight, approximately 5,000 years ago in Mathura, located in Northern India, 91 miles south of New Delhi.
Krishna is God as never seen before. He wore many hats: child, friend, servant, romantic lover, cowherd boy and killer of demons. For someone coming from a Western paradigm and even for some Hindus, Krishna can easily be passed off as a mythological figure created by a fiction writer for the purpose of entertainment.
However, hundreds of millions of people will perform severe fasts, engage in extended rituals and worship, recite extensively his activities and also the verses of the Bhagavad Gita for the purpose of remembering him and his activities on this day and throughout the year.
Krishna is the speaker of the Bhagavad Gita ("the song of God"), which is considered by many Hindus as the most prominent, referenced and commented-on scriptural text in all of India. The Gita serves as the guidebook for many Hindus and non-Hindus on how to live a life of devotion to God, while also cultivating a healthy detachment from the things of this world. In the past and even in the present, plaintiffs and defendants have sworn on the Gita in the courts of law in India.
Krishna's life has become the subject matter of textbooks in Hinduism classes in many universities and the subject of debate amongst philosophers and theologians. Those who are unfamiliar with his life and activities are befuddled by Krishna, while the devotees rejoice upon hearing and reading the wonderful stories of his life.
One of the most endearing qualities demonstrated by Krishna during his earthly manifestation was his willingness to relate to his devotees in multiple capacities. Even though he is the supreme deity according to the Gita and some of the Puranas, he always experiences great joy in the service of his devotees.
In the role of a child, he would carry the shoes of his father. Similar to Jesus washing the feet of his 12 disciples during the last supper, Krishna, with great joy, washed the feet of great saintly persons. The most prominent act of service demonstrated by Krishna was immediately after he spoke the Gita, when he drove Arjuna's chariot around like a humble chauffeur. The entire time, he obeyed, like a servant, every order of Arjuna.
These descriptions of Krishna's activities can be very difficult to comprehend, especially if one is used to the notion of God being the supreme father who is angry, jealous and eager to punish those who don't follow his law. There are descriptions that better fit Krishna: He's a poet, a singer, a dancer, he likes to serve, and all one has to do is look at a sunset, sunrise or any of the other wonders of nature and it becomes easy to understand the creative and artistic side of Krishna.
What I found especially intriguing about Krishna was the description given in an ancient Hindu text, the Brahma Samhita: "He has an eternal blissful spiritual body ... He is a person possessing the beauty of a blooming youth..." God is not an old man with a long white beard. I found this to be a very refreshing idea! If God is old, that means he falls under the influence of time and is subject to decay and possibly even death. Here he's described as an eternally youthful person beyond time and space.
It's not possible for us, with our limited and inaccurate sense perception and logic, to comprehend the nature, quality and personhood of Krishna. Hindu scriptures and sages explain that one needs to qualify oneself to understand God. Purifying one's senses, mind, consciousness and soul is the prerequisite for gaining access to this knowledge.
For example, before studying calculus, one needs to qualify one's self by studying arithmetic, algebra and geometry. Otherwise, more advanced subjects won't make any sense. Qualities of pride, envy, greed, anger and selfish desire must be purged as they cloud the ego.
Simultaneously, humility, nonviolence, forgiveness and tolerance need to be implemented into our character as they bring clarity into our lives. Without an endeavor to fulfill these prerequisites, God will only remain a theoretical concept.
Getting to know Krishna is a lot like getting to know anyone, as it requires time and commitment. Krishna explains in the Gita that he doesn't need anything nor does he want anything, but one who renders service to him becomes his friend. All-in-all, even though He's the supreme creator and the cause of all causes, he's looking to engage in a loving reciprocal relationship with those who are interested and he promises that it will be a two-way street where he's willing to do his part.
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Sri Caitanya Bhagavata by Srila Vrindavana Dasa Thakura
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Every genuine movement attracts persons who stand out by their acts of selfless sacrifice. In the Hare Krishna movement, Vishnujana Swami and Jayananda Prabhu were two such persons. Their spirit of humble service and commitment to spreading the glories of the Holy Name of the Lord left an indelible impression on everyone who met them. Each became a legend in his own time. Vishnujana Swami was active in devotional service for only eight years and Jayänanda for only ten before they passed from our vision. They left behind no disciples, no books, no temples. This book is a humble attempt to properly glorify these outstanding devotees. The goal is to preserve their place in Vaishnava history so that succeeding generations may know of the important roles they played in helping Srila Prabhupada establish Lord Caitanya’s mission worldwide. Although saintliness is rarely achieved, Vishnujana Swami and Jayananda Prabhu seem to be acknowledged as saintly by the people who knew them.
The Telugu version of ‘Srimad Bhagavatham', the great epic considered an elixir for redressal of worldly grievances, is now available in the stalls at International Society for Krishna Consciousness (ISKCON).
The volume was formally released on Friday by TTD Executive Officer L.V. Subrahmanyam.
According to mythology, Bhagavatha was written by sage Vyasa upon instructions from his mentor, Narada Muni. As a befitting tribute to the sage-composer, the release was slated for Friday, when Vyasa Purnima (the appearance day of Vyasa), was celebrated.
The treasure trove of spiritual knowledge was intended to provide respite to the society and help people overcome despair arising out of materialistic pleasures.
“While our founder, Srila Prabhupada, wrote the English commentary with word-by-word meaning for theBhagavatha for the benefit of the global readers, the same is available now in Telugu,” said Revati Ramandas, president of ISKCON's Tirupati unit.
Mr. Subrahmanyam said the Telugu volume should be read by one and all, irrespective of religious affiliations and spiritual inclinations, as it would open the door to eternal bliss.
Hare Krishna Satapathy, Vice-Chancellor of Rashtriya Sanskrit Vidyapeetha, former Chairman of Chittoor Zilla Parishat P. Siddarami Reddy, advocate I. Guruswamy, members of ISKCON order Bhimadas Prabhu (USA), Vaishnavanghrisevak Das (Mumbai), Satya Gopinath Das (Anantapur), Vedanta Chaitanya Das (Hyderabad), and vice-president of ISKCON-Tirupati Rupeshwara Chaitanya Das, took part.
ISKCON Italy’s flagship center, the rural community of Villa Vrindavana, was thrust into the public’s attention when the TV show 24/7 chose it as the focus of one of its episodes [1] this spring.
Based on Morgan Spurlock’s US series 30 Days, 24/7 sees actress Laura Gauthier immerse herself for a week in various lifestyles which are unfamiliar to her, and often extreme. She serves as assistant to fashion designer Frankie Morello during Milan Fashion Week, works on an MSC Cruise ship, trains for her first parachute launch with Paratroopers of the Italian army, and even works as a lapdancer.
And sandwiched in amongst this lot, she also spends a week as an ISKCON devotee.
“Magnolia, the TV studio, just wanted to show her experiencing life in any spiritual community—it didn’t matter which one—and we were just one possible option,” explains Villa Vrindavana temple president Parabhakti Dasa. “But when they contacted me to ask us about our availability to film an episode, they were very friendly. And after a few meetings, they chose us, and we agreed.”
Interestingly, the approach of both host Laura Gauthier and the show itself, which seemed less than ideal at first, gradually changed as they began filming.

“At the beginning they made it clear that their intention was just to show how the ‘extreme lifestyle’ of the temple could affect Laura, with no intention to make a detailed documentary about us,” says Parabhakti. “But slowly, as they spent more time at Villa Vrindavana, the episode evolved from a focus on Laura’s challenge to more of a documentary on our Krishna conscious community.”
Gauthier—who is famous for her role in the critically-acclaimed show Le Iene (The Hyenas), which satirizes current affairs and unmasks corruption and abuse—spent the mid-March week leading up to and including the Gaura Purnima festival at the Villa Vrindavana temple.

There, she became part of the community, waking up—to her consternation—at 3:45am, attending the morning program, and offering service. The documentary shows her touching her head to the floor in obeisance before the Deities, learning how to put on a sari, chanting japa on beads, sweeping the temple room, and singing and dancing in kirtan and street “Harinamas,” where she encourages members of the public to chant and dance with the devotees. She also spends plenty of time talking to various devotees about their lifestyles and about the Vaishnava philosophy.
“She hadn’t been aware of the Hare Krishnas much before—to her, ‘Hare Krishna’ had just been something that came from India,” Parabhakti says. “So at first, she questioned everything and expressed a lot of skepticism, especially about our regulative principles—no meat-eating, no intoxication, no gambling, and no illicit sex. Soon, however, she started to appreciate the devotees’ mood, and her questions became more respectful, in an attempt to better understand specific aspects of Krishna consciousness.”

All Laura’s ups and downs, her doubts and positive feelings, were expressed in the show, making for a very authentic presentation. This, Parabhakti feels, was a more powerful introduction to Krishna consciousness than one of the devotees themselves could have given.
At the end of the episode, Laura tells her audience, “Before this experience, I couldn’t have imagined that there are people who completely dedicate their lives to God, without keeping anything for themselves. I can’t follow them, but I very much appreciate them and their message.” These words, coming from a non-follower, are highly effective in making an impression on the public, Parabhakti feels.

Meanwhile, Laura’s crew were also affected. Cameramen and production managers often left their equipment to join the devotees in kirtan, dancing enthusiastically. After a Harinam in Florence, one cameraman approached Parabhakti and told him, “I will never forget this experience for the rest of my life—my heart is deeply touched.”
The Villa Vrindavana episode of 24/7 was first broadcast at 9pm on April 5th by Deejay TV, a national TV station with a high percentage of young viewers.
The episode received good ratings, and devotees were told by makers of the show that it was their most popular episode. Phone calls and emails of appreciation flooded in to Villa Vrindavana from all over Italy.

The show’s impact was evident: the morning after the broadcast, Parabhakti phoned a local government official to get an update on an important issue for the temple. Right away, the man was more open than he’d ever been before. “I saw you on TV!” he exclaimed. “I just came back home from work, turned on the television, and there you were!”
“He was very impressed by the devotees’ profound lives and words,” says Parabhakti. “He admitted that before, he hadn’t thought Krishna consciousness was very beneficial for society, but after watching this TV program, his opinion was changing.”
Meanwhile after her experience at the temple, Laura Gauthier has been moved to visit Lord Krishna’s birthplace of Vrindavan, India in October to serve with Food For Life for fifteen days. The offering is completely spontaneous and free from ulterior motives—this time she’ll be on her own, with no cameras.

The show’s director invited Parabhakti into his studio to view an 80-minute cut of the 48-minute episode, in which devotees were interviewed in greater depth, and Krishna consciousness was presented in more detail. He apologized that he had to use the cut version to fulfill the conditions of his contract, but said he hoped to work with the devotees on another project in the future.
Since 24/7 thrust it into the limelight, more opportunities have arrived on Villa Vrindavana’s doorstep. A photographer has contacted the community about featuring it in an article, while Parabhakti has received proposals to hold various events there.
“People today believe what they see on TV, and the show helped a lot to give a good impression of devotees,” he says. “Visibility is an important key in interacting with society.”
He concludes, “For that reason, I would definitely suggest that ISKCON in every country establish their own communications team.”
An English version is not available, but you can watch the full documentary in Italian here [1].
ISKCON-founder A.C. Bhaktivedanta Swami Prabhupada’s name and fame is highlighted in a book called Hindu Visions of the Sacred, by A.L. Dallapiccola, published by the British Museum Press. The ninety-five-page book (6” x 7”) is richly illustrated. Vivid images of artistic works and sacred places appear on every right-hand page, and the text on every left-hand page explains key elements of the beliefs and practices of Hinduism.
The final paragraph about Krishna (p. 86) mentions Srila Prabhupada:
“It was Chaitanya (c. 1485-1533) who gave a new impetus to the Krishna cult and founded an influential philosophic school. Born in Bengal, Chaitanya moved to Puri, then travelled throughout India singing Krishna’s praise and rescuing sites connected with the god’s exploits from decay. Chaitanya maintained complete surrender to Krishna as the way to salvation. After his death his school was reorganized by his disciples. In 1966, A.C. Bhaktivedantaswami [sic.] founded the International Society for Krishna Consciousness (ISKON) [sic.] in New York which spread Chaitanya’s doctrine throughout the world.”
Tens of thousands of people visit the British Museum, where this book is on sale. Unknown to them, Srila Prabhupada lived just a block from the British Museum around 1970, at 7 Bury Place, which was the first ISKCON temple in England. It is a nice coincidence that he lived near a major institution that now publishes and carries a book that notes one of his major accomplishments.

Coimbatore (India), March 11, 2011: The Bhaktivedanta Academy, the educational wing of ISKCON Coimbatore organized “ENVIRO 2011” – a Conference on Youth and Environment at GRD auditorium, PSG College of Arts & Science as a pioneering effort in bringing the attention of youth and people in general to one of the most critical issue we face today - the rapid changes in climate and itsconsequences.
The Conference had 2007 Nobel Peace Prize winning IPCC Chairman Dr Rajendra Kumar Pachauri as Chief Guest. Bhakti Vinoda Swami, Director of Bhaktivedanta Academy & President ISKCON Coimbatore, Dr N Krishnakumar, Director and Chief Conservator of Forests IFGTB, Coimbatore, Shri Shankar Vanavarayar, National Chairman of CII Young Indians were present. Shri. G.Rangaswamy, Managing Trustee of PSG Institutions warmly welcomed Dr.Pachauri on his arrival.
More on.....
Coimbatore (India), March 11, 2011: The Bhaktivedanta Academy, the educational wing of ISKCON Coimbatore organized “ENVIRO 2011” – a Conference on Youth and Environment at GRD auditorium, PSG College of Arts & Science as a pioneering effort in bringing the attention of youth and people in general to one of the most critical issue we face today - the rapid changes in climate and itsconsequences.
The Conference had 2007 Nobel Peace Prize winning IPCC Chairman Dr Rajendra Kumar Pachauri as Chief Guest. Bhakti Vinoda Swami, Director of Bhaktivedanta Academy & President ISKCON Coimbatore, Dr N Krishnakumar, Director and Chief Conservator of Forests IFGTB, Coimbatore, Shri Shankar Vanavarayar, National Chairman of CII Young Indians were present. Shri. G.Rangaswamy, Managing Trustee of PSG Institutions warmly welcomed Dr.Pachauri on his arrival.
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Live From Sri Mayapur Candrodaya Mandir!
Date: March 4th, 2011
Topic: Dhruva Maharaja Goes back to Godhead
Verse: 4.12.26-27
Speaker: HH Prahladananda Swami
anasthitam te pitrbhiranyair apy anga karhicitatistha jagatam vandyamtad visnoh paramam padam
TRANSLATION: Dear King Dhruva, neither your forefathers nor anyone else before you ever achieved such a transcendental planet. The planet known as Visnuloka, where Lord Visnu personally resides, is the highest of all. It is worshipable by the inhabitants of all other planets within the universe. Please come with us and live there eternally.
PURPORT: When Dhruva Maharaja went to perform austerities, he was very determined to achieve a post never dreamed of by his forefathers. His father was Uttanapada, his grandfather was Manu, and his great-grandfather was Lord Brahma. So Dhruva wanted a kingdom even greater than Lord Brahma could achieve, and he requested Narada Muni to give him facility for achieving it. The associates of Lord Visnu reminded him that not only his forefathers but everyone else before him was unable to attain Visnuloka, the planet where Lord Visnu resides.
This is because everyone within this material world is either a karmi, a jnani or a yogi, but there are hardly any pure devotees. The transcendental planet known as Visnuloka is especially meant for devotees, not for karmis,jnanis or yogis. Great rsis or demigods can hardly approach Brahmaloka, and as stated in Bhagavad-gita, Brahmaloka is not a permanent residence. Lord Brahma's duration of life is so long that it is difficult to estimate even the duration of one day in his life, and yet Lord Brahma also dies, as do the residents of his planet. Bhagavad-gita (8.16) says, abrahma-bhuvanal lokah punar avartino 'rjuna: except for those who go to Visnuloka, everyone is subjected to the four principles of material life, namely birth, death, old age and disease.
The Lord says, yad gatva na nivartante tad dhama paramam mama: "The planet from which, once going, no one returns, is My supreme abode." (Bg. 15.6) Dhruva Maharaja was reminded, "You are going in our company to that planet from which no one returns to this material world." Material scientists are attempting to go to the moon and other planets, but they cannot imagine going to the topmost planet, Brahmaloka, for it is beyond their imagination. By material calculation, traveling at the speed of light it would take forty thousand light-years to reach the topmost planet. By mechanical processes we are unable to reach the topmost planet of this universe, but the process called bhakti-yoga, as executed by Maharaja Dhruva, can give one the facility not only to reach other planets within this universe, but also to reach beyond this universe to the Visnuloka planets. We have outlined this in our small booklet Easy Journey to Other Planets. [End of Srila Prabhupada's purport to SB 4.12.26]
etad vimana-pravaramuttamasloka-maulinaupasthapitam ayusmannadhirodhum tvam arhasi
TRANSLATION: O immortal one, this unique airplane has been sent by the Supreme Personality of Godhead, who is worshiped by selected prayers and who is the chief of all living entities. You are quite worthy to board such a plane.
PURPORT: According to astronomical calculation, along with the polestar there is another star, which is called Sisumara, where Lord Visnu, who is in charge of the maintenance of this material world, resides. Sisumara or Dhruvaloka can never be reached by anyone but the Vaisnavas, as will be described by the following slokas. The associates of Lord Visnu brought the special airplane for Dhruva Maharaja and then informed him that Lord Visnu had especially sent this airplane.
The Vaikuntha airplane does not move by mechanical arrangement. There are three processes for moving in outer space. One of the processes is known to the modern scientist. It is called ka-pota-vayu. Ka means "outer space," and pota means "ship." There is a second process also called kapota-vayu. Kapota means "pigeon." One can train pigeons to carry one into outer space. The third process is very subtle. It is called akasa-patana. This akasa-patana system is also material.
Just as the mind can fly anywhere one likes without mechanical arrangement, so the akasa-patana airplane can fly at the speed of mind. Beyond his kasa-patana system is the Vaikuntha process, which is completely spiritual. The airplane sent by Lord Visnu to carry Dhruva Maharaja to Sisumara was a completely spiritual, transcendental airplane. Material scientists can neither see such vehicles nor imagine how they fly in the air. The material scientist has no information about the spiritual sky, although it is mentioned in the Bhagavad-gita (paras tasmat tu bhavo 'nyah [Bg. 8.20]). [End of Srila Prabhupada's purport to SB 4.12.27]
HH Prahladananda Swami: We are in the forth canto right now and already it is way beyond my realization, practically speaking. Srila Prabhupada says, "Beyond even my imagination." One time I was in Dallas, Texas and Srila Prabhupada came there. I had the good fortune of carrying the umbrella over his head while he was walking. Lord Krishna's arrangement.
Then Srila Prabhupada gave a press interview. The reporters were asking Srila Prabhupada, "How did you come?" He explained there are different ways of travelling. Just like it is mentioned in this verse. He mentioned by travelling by airplane and travelling by pigeon. He said that you take a number of pigeons and you harness them together then they will enable you to fly into space. Then the reporters asked Srila Prabhupada, "So how did you come?" Srila Prabhupada said, "I came by airplane just to be one with you."
In these two verses there are many things that are inconceivable to us and if we don't recognize that they are inconceivable to us we won't really examine them very carefully. In the Bhagavatam there are so many things that are beyond our conception, beyond our experience, but the Bhagavatam is not meant to bewilder us into thinking or dividing our faith into that which we can experience and that which seems we may never be able to experience in this body or we may be able to experience at some future time by the mercy of guru and Krishna. But one of the amazing things about Srila Prabhupada's purports is that he tries to focus and emphasize what is actually essential. What is actually essential is that we understand ultimately as Krishna says,
yo mam evam asammudho, janati purusottamamsa sarva-vid bhajati mam, sarva-bhavena bharata [Bg 15.19]
"Anyone who knows Me as the Supreme Personality of Godhead is said to be the knower of everything and therefore engages himself in full devotional service.
iti guhyatamam sastram, idam uktam mayanaghaetad buddhva buddhiman syat, krta-krtyas ca bharata [Bg 15.20]
This is the most confidential part of all the Vedic scriptures. Whoever knows this will become wise and his endeavors will know all perfection. So whether there are vimanas flying in outer space, whether there are Vaikuntha airplanes transporting self realized souls back to Vaikuntha, these are not the most important things for us right now. What is important is that we understand theoretically and practically how to chant Hare Krishna, how to perform devotional service in such a way that we actually become conscious of Krishna.
Therefore harinam sankirtana, worshipping the deities, serving the devotees, hearing Srimad-Bhagavatam, Bhagavad-gita, living in a holy place or creating a holy place by our preaching, by our devotional service, these five very powerful activities are what's recommended. And if we learn how to perform them in the proper mood and attitude then the result is that we will become conscious of Krishna.
So although these pastimes of Dhruva Maharaja is certainly very enlivening to hear, the essential part of it is his determination, at least the essential part of it for us is his great determination to perform the process of devotional service given to him by his spiritual master Srila Narada Muni. And because he executed the process give to him by his spiritual master with so much determination Lord Visnu appeared within his heart and ultimately appeared outside and blessed him with full knowledge and cognizance of Him and pure devotional service.
Our founder acarya His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada has also given us instructions. He has also given us a systematic process to realize those instructions. Part of that is how we will come to accept that not only Brahmaloka or in Dhruvaloka, in Jambudvip or wherever that there is a Krishna and Krishna is the owner of everything. If we somehow or another can meditate on that and as a result of that do something practical in Krishna's service especially by trying to as Srila Prabhupada once wrote to me. He said in Buffalo while New York in just two weeks I have heard that they have distributed 3000 'Back To Godheads' In Buffalo you are also distributing 'Back to Godheads' very nicely. So please continue in this way and you success in life is assured. As Krishna sees that if you are trying to help Lord Krishna's other children back to the spiritual kingdom then He will bestow all His blessings upon you. Krishna is never ungrateful of our efforts to serve Him rest assured.
In other words there are so many conditioned souls starting with myself and every one of them has an eternal relation with Krishna. Now that relationship has been forgotten by the soul because the soul is in the illusion and in the misconception that he is the body. And that conception is born out of the desire to control material nature and try to enjoy it, forgetting that actually Krishna is controlling everything. All we can do is desire and if we desire in the right way we can go back to the spiritual world. We can begin the journey and eventually make progress step by step to the spiritual world.
If we are in the wrong association we will become caught up with Kali yuga and step by step we will be degraded to the lower species of life, all simply due to what we are desiring. In the association of devotees simply by hearing that there is a Krishna and hearing that if we chant His holy name, call out to Him with some devotion hoping that we can enter into the atmosphere of spiritual love and devotion, calling out to Srimati Radharani to engage us in Krishna's service and simultaneously with that we take seriously Lord Krishna's service in this age, to perform our saddhana, calling out to Srimati Radharani and Krishna and at the same time meditating how to use our energies beginning with our body, our minds, our words or whatever we have in our possession in the service of Krishna. In the service of meditating carefully, "Now I am in the situation. What can I do to serve Krishna? What can I do to become an instrument for Krishna that will help this jiva soul in front of me become a better servant of Krishna, awakening his relation with Krishna?
As one devotee Govinda dasi was saying Prabhupada called her over and pointed out a little slug. Everyone know what a slug is? It is a tiny insect that is very slow moving. Prabhupada pointed it out and said, "Look at this poor slug. Chant to him. Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. Of course this I am not recommending or saying that Prabhupada's mission was to chant to slugs but Prabhupada was demonstration what to speak of the slugs, we have so much opportunities twenty four hours a day practically speaking of meditating on this idea that before me is not my husband, is not my wife, is not my children, is not my god brother, god sister or god nephew. This is the eternal servant of Krishna. Of course these things we cannot forget. How to serve Krishna has to be done appropriately but we should not forget when we see the difference, when we discriminate between men and women, black, white, Russian, American or whatever.
Whatever our discrimination may be if we forget that actually these designations are simply external, temporary not completely unimportant but simply temporary and the real essence is the soul within the body and with the soul is the Supersoul directing him to understand what the Supersoul wants us to do within our present capacity, to serve the soul before us or souls before us to help them revive their relationship with Krishna, to help them awaken their consciousness of Krishna. It is not that by our hearing philosophy that we are not this body then suddenly we become not the body and the rest of the day we are the body. Or as explained about the Supersoul how He sanctions our desire just like when we understand the smell of a flower by being near it and then Krishna understanding what our desires are and what we deserve manifesting the entire universe to fulfill the desires according to the merits of the individual living entities.
How wonderfully amazing the Supersoul is, the expansion of Krishna, how He can perfectly create a universe and maintain it moment to moment with perfect justice, perfect execution of plan either directly give the living entities an opportunity to become more conscious of Krishna or help them remain forgetful of Krishna suffer in separation from Krishna. The intelligent realize their suffering is due to their separation from Krishna.
Here in these verses Prabhupada is explaining very important things. The whole universe is temporary. Not only is the universe temporary but every moment in our existence here is changing. Someone may give a wonderful class. Someone may give a horrible class. We may chant our rounds. We may not chant our rounds but the fact is moment to moment to moment to moment our lives are changing and as it is changing material energy we have to catch hold of the lotus feet of the guru who comes in parampara that can actually give us the intelligence, the instructions by which we contact the Supersoul and remember very simple things, remember that Krishna is the proprietor of everything, that everything here is meant for Krishna's pleasure and that pleasure is the seed that other living entities are coming back to the spiritual world.
There may be progress. There may be some entities on a very elevated platform such as the devotees in our society. Some may endeavor to chant their rounds better, to rise early in the morning, serve the devotees with more sensitivity, more cognizance of their actual needs both spiritual and material. And others may be completely in the mode of ignorance all the way down to that little slug and to that we may just have to chant Hare Krishna and give them a Tulasi leaf or a little bit of prasadam to eat. In any case with that meditation then we become nimitta-matram bhava savya-sacin [Bg 11.33]
After showing the whole universe, all the horrors of the universal form and not all the horrors of the universal form but most of them Arjuna was amazed. "What is this universe? You appear to be such a nice friend of mine and then suddenly Your mood has changed. Now You are displaying this universal form but it is a side of You I have never even dreamed could be. So what is Your mission/ Why have You come here? You are manifesting from Your mouth so much fire is coming. Your eyes are glowing in anger or rage, Your scents, so many different types of perfume, unlimited forms. This universe is everywhere. What is this all about?" Then Krishna says,
sri-bhagavan uvacakalo 'smi loka-ksaya-krt pravrddho, lokan samahartum iha pravrttahrte 'pi tvam na bhavisyanti sarve, ye 'vasthitah pratyanikesu yodhah [Bg 11.32]
"Time I am, the great destroyer of the worlds, and I have come here to engage everyone." That means ourselves also. "Except for you, the five Pandavas everyone here is going to be slain." Not very good news! So it wasn't some five thousand years ago some unfortunate soldiers on the battlefield of Kuruksetra were going to be killed but we are all devotees in Mayapur therefore our bodies are going to last forever. No. We have some bad news for you and we have some good news. The bad news is we are all going to die and the good news is that although the body is going to die the soul is going to live forever. And the souls can live forever in Krishna consciousness. And what is the formula?
tasmat tvam uttistha yaso labhasva, jitva satrun bhunksva rajyam samrddhammayaivaite nihatah purvam eva, nimitta-matram bhava savya-sacin [Bg 11.33]
"Just get up, (not right now,) but just get up and prepare to fight." You have to wait to find out what kind of fight. "Just get up and fight and as you conquer your enemies enjoy a flourishing kingdom. They have been put to death by My arrangement and you are savya-sacin, can be an instrument in the fight." Or in Srila Prabhupada's words as he was mebntioning when he was on the Jaladutta. "I am coming to this western world. People are very much covered by the modes of ignorance and passion. They have created a world where everyone is imagining they are going to be happy in this world forever but actually they are just suffering. So please make my words so potent that they can enter the hearts of these conditioned souls and enlighten them and enliven them in the realm of Krishna consciousness. Actually who am I? I am simply a humble beggar. I really have no devotion. I really have no qualification to do this. I am simply coming as a servant of my spiritual master. So please make me a puppet in your hands. Let me dance, let me dance, let me dance."
So we have to watch our progress, watch our perception. Am I am instrument right now in the hands of Srila Prabhupada and his representatives? Am I actually dancing as his instrument? Are my words actually penetrating even my own heart and enlivening and enlightening me in devotional service. Am I actually working to deliver Krishna's other children back to the spiritual kingdom. And by doing so am I realizing that I am actually Krishna's servant and nothing else other than that? Are my false perceptions of my own identity, my false conceptions to other identities, are they going away or am I re-enforcing my false ego? Am I feeling within my heart some appreciation for the devotees? Am I feeling some devotion towards Krishna and His pure devotees? Am I appreciating my position as a servant of the servant of the servant of Krishna? Am I seeing the innocent and realizing that I must somehow or the other help them as Krishna's representative, make some progress? Am I avoiding those situations and those personalities in whose association I forget Krishna and become entangled and bewildered by my false ego and become influenced by other conceptions other than pure devotional service?
This takes intelligence. This is what we have to keep in mind not only for a few moments during the day but,
cetasa sarva-karmani, mayi sannyasya mat-parahbuddhi-yogam upasritya, mac-cittah satatam bhava [Bg 18.57]
"In all activities depend upon Me." Lord Krishna said. "Work always under my protection. In such devotional service try to be fully conscious of Me." Sofar I can't claim that throughout the day I am twenty four hours conscious of Krishna. If I could become conscious of Krishna even for a small amount during the day then I consider that day to be so much successful.
It is not that maya is just some ordinary personality. She is as powerful as Krishna but by the mercy of Srila Prabhupada and his representatives we can understand our helpless position, how much we have to depend upon guru and Krishna, how much we have to depend upon the instructions coming from Krishna in disciplic succession then from that moment our lives become better, becomes closer to Krishna.
If somehow or the other we become a little bewildered into thinking that, "Now I am safe, now I have made a little advancement I can relax, now is the time to have a little fun." How much difficulty we can cause in our own life and in the lives of others! Maya is not some little insignificant personality. She is empowered.
daivi hy esa guna-mayi, mama maya duratyayamam eva ye prapadyante, mayam etam taranti te
"This divine energy of mine is very difficult to overcome but those who take shelter of Me can easily cross beyond it." [Bg 7.14]
During the day if we do not take shelter of Lord Krishna sufficiently and if there is some mistake certainly we should lament but after properly lamenting then we have to realize that this was an opportunity to humble us so we can realize how helpless we are without Krishna, how much we have to read these books, assimilate Srila Prabhupada's philosophy, the philosophy coming from Lord Caitanya Mahaprabhu that Srila Prabhupada has given us, how much we have to take shelter of the devotees within the society, how much we have to pray to the deities, the Supersoul, how we have to take shelter of Krishna in every conceivable way possible so that whatever causes us to stray can be eliminated from our heart and will not be repeated again. It is not possible to understand the depth of our conditioning all at once but when Lord Krishna reveals something to us at least that we have to take seriously.
Pariksit Maharaj, such a great personality that Lord Krishna appeared within the womb that he was inhabiting and saved him. How great this personality isbeyond my conception but still Lord Krishna arranged that somehow or the other he put a garland of a dead snake over the head of Samika Rsi. From one point of view Prabhupada said this garlanding of Samika Rsi by Pariksit Maharaj, it is not a very important thing. He was thirsty after all. He was travelling for a long distance. He was very hungry. He entered this hermitage. As he came he expected that the rsi would at least properly greet him. He became momentarily a little disturbed and put the garland of a snake over his head.
The news spread to Srngi that his father was insulted by Pariksit Maharaj and therefore he became very angry, completely out of proportion of the reality of the situation - at least from Prabhupada's point of view in the Bhagavatam and he cursed Pariksit Maharaj to die within seven days.
Samika Rsi when he learnt about this he i he was even to embarrassed to approach Pariksit Maharaj with the news. Pariksit Maharaj thought that "I have done wrong" even after he had gone and put the snake around Samika Rsis neck. He thought, "I have done wrong. Please Lord Krishna if there is some reaction let the reaction come upon my head so that I won't commit this mistake again and please not that my relatives will have to suffer for this mistake I have made.
News came to him that due to this offense he was to die within seven days. Prabhupada said he didn't try to counteract the curse. He did not try to go and beg from Srngi or Samika Rsi. He accepted the curse - whatever Krishna wants there must be some plan behind this and again he took the opportunity to go to the Ganges and hear from Sukadev Goswami for seven days the Srimad-Bhagavatam and in this way benedicting the entire universe.
Therefore sometimes it is not possible to understand how Krishna works. All we can do is smile a little bit or cry a little bit sometimes but ultimately we have to appreciate that Krishna is a wonderful personality and that whatever He arranges is ultimately for our purification. Therefore,
tat te 'nukampam su-samiksamano, bhunjana evatma-krtam vipakam [SB 10.14.8]
If we can see that and at the same time use our intelligence o enter deeper into Krishna consciousness and in this way make our life more and more perfect. We may commit mistakes. We should repent for them and at the same time we should try to learn from them so we don't commit them again and whatever reaction Krishna wants for us, not that we don't use our Krishna conscious intelligence to become a better servant of Krishna even at that moment but ultimately we leave things in the hands of Krishna. In that way we won't make that mistake again. That is our main mistake. We don't think carefully enough what Krishna wants us to do under these circumstances. We are not absorbed intensely in that desire to become a better servant as Srila Prabhupada was, as Srimati Radharani is.
One time in Boston Srila Prabhupada came. This was in 1969 and the devotees greeted him at the airport. He came to the temple. They had just recentlypurchased the temple on Beacon Street. His servant came, at that time it was Purushottama and he said Prabhupada when he came and was trying to take rest he sat on the edge of his bed and he very gracefully fell onto the bed and rolled over and said, "I pray to my spiritual master and Krishna every night to please protect me from maya. So this is the platform that we have to come to just to make progress. And the more we get sincerely into that mood of taking shelter of Krishna then we gradually come from sraddha to sadhu sanga, bhajanakriya and we make progress, progress, progress. Devotional service becomes more enlivening and enlivening.
Soon as we forget that, as soon as we try to take a little credit for our own selves, as soon as we forget that it is a team effort, as soon as we forget the mercy we are receiving from Krishna and his representatives, as soon as we want to take a little independent credit then so much problems can come about for ourselves and others. And even if we sincerely try and there is some problem we have to understand that sometimes as in the case of Pariksit Maharaj who was a completely pure devotee, sometimes Krishna arranges things just for our own purification. What to speak of Pariksit Maharaj, the purification of the entire universe. Within our individual hearts we should always feel that, "I am nothing but the insignificant servant of Krishna's servant and if there is some mistake as Srila Prabhupada said,
duhkhesv anudvigna-manah, sukhesu vigata-sprhahvita-raga-bhaya-krodhah, sthita-dhir munir ucyate
"One who is not disturbed by the three fold miseries, who is not elated when here is happiness and is free from attachment, fear and anger is known to be a sage of steady intelligence." [Bg 2.56]
So when we get some difficult situation we should understand that this is due to our past activities and that instead of giving us the electric chair Krishna is simply giving us a little pinprick. If everything is going very nicely in our lives we should understand that Krishna is simply giving us the opportunity To serve Him better, to spread the sankirtana movement and become a better instrument to Lord Caitanya Mahaprabhu and His transcendental servants hands.Thank you for you kind attention. Any questions or comments?
Prabhu: You stated quite rightly so that we know if we make some mistake or some fault in our devotional service we should be thoughtful, we should pray that Krishna will help us remove it. What if we pray and it doesn't go away?
HH Prahladananda Swami: I think I mentioned that also but maybe not so clearly. Thank you. If it doesn't go away we keep on praying for the intelligence and we hope. Sometimes Krishna maybe trying to tell us something or trying to tell other people something. We may even get the message. We may be just an instrument in Krishna's hands and we have to accept that. What can we do?
We look for instance at the pastimes of Caitanya Mahaprabhu. There are many devotes, there is Krishnadasa. He fell a victim to i Caitanya Mahaprabhu took him by his hair, dragged him, saved him and then rejected him. Krishnadasa is one of the eternal associates of Lord Caitanya. So Lord Caitanya's arrangement that this particular pastime is for our own education - not that Krishnadasa ultimately became purified but we have to become purified.
So it is not so easy sometimes to understand Krishna's plan. In any case we should pray to Krishna and make sure we are doing the right thing and if Krishna continues on in the particular reaction or whatever it is then we don't become disappointed that Krishna hasn't helped us. We keep on praying and praying, "Yes Krishna. This is Your will. I must accept it but please make me a better servant." And ultimately Krishna will reveal everything. Prabhu: Hare Krishna Maharaj. Maharaj I have some doubts that I am hoping that you can clear up.
HH Prahladananda Swami: Just let me add one more thing. While that pastime is going on we should be very careful not to unnecessarily criticize the Vaisnavas. If we start to see a Vaisnava in a difficult situation we should understand that he is actually getting the mercy of his guru and Lord Caitanya Mahaprabhu and with should be compassionate to him and try to assist him in his service - not think that he is simply getting a reaction. He deserves it. If we start thinking like that we may find ourselves in a very similar situation very shortly.
Prabhu: Maharaj I have some doubts. I can accept most things about devotional service and Bhagavatam that by chanting and hearing and remembering the Supreme Personality of Godhead we can advance. I accept that. Sometimes I have some doubts. Like today we hear about the pigeons flying in outer space. If you go to the Himalayas you see there is less oxygen there. People have trouble breathing and we hear that in outer space there is no air at all so how can the pigeons breathe and how can they flap their wings. So I have some doubts. What is my status/ Am I okay or what's going on?
HH Prahladananda Swami: You are okay. [Laughter] I know nothing about pigeons. [Laughter] but the Bhagavatam if it says this is true I accept it but I have no realization. So when I see pigeons I don't expect them to fly into outer space. If there are pigeons that can do that, personally I have to chant my rounds. I have no interest in finding any pigeon that can fly in outer space. I just hope that I have enough money to pay for my ticket by airplane. We have to end now but these things are not very important for our devotional service. We can chant Hare Krishna happily, devotionally we will become Krishna conscious and many more important things will be revealed to us and maybe that will be revealed to us also. I can't really say. Thank you very much! Granthraj Srimad Bhagavatam Ki! Jai. Srila Prabhupada Ki! Jai. Gaura-premanande! Hari-haribol! [Applause]
Live From Sri Mayapur Candrodaya Mandir!
Date: March 2nd, 2011
Topic: Dhruva Maharaja Goes Back To Godhead
Verse: 4. 12. 25
Speaker: HG Badrinarayan Prabhu
sudurjayam visnu-padam jitam tvaya
yat surayo 'prapya vicaksate parama
tistha tac candra-divakaradayo
graharksa-tarah pariyanti daksinam
TRANSLATION: To achieve Visnuloka is very difficult, but by your austerity you have conquered. Even the great rsis and demigods cannot achieve this position. Simply to see the supreme abode [the Visnu planet], the sun and moon and all the other planets, stars, lunar mansions and solar systems are circumambulating it. Now please come; you are welcome to go there.
PURPORT: Even in this material world the so-called scientists, philosophers and mental speculators strive to merge into the spiritual sky, but they can never go there. But a devotee, by executing devotional service, not only realizes what the spiritual world actually is, but factually goes there to live an eternal life of bliss and knowledge. The Krishna consciousness movement is so potent that by adopting these principles of life and developing love of God one can very easily go back home, back to Godhead.Here the practical example is the case of Dhruva Maharaja. While the scientist and philosopher go to the moon but are disappointed in their attempts to stay there and live, the devotee makes an easy journey to other planets and ultimately goes back to Godhead. Devotees have no interest in seeing other planets, but while going back to Godhead, they see all of them as passing phases, just as one who is going to a distant place passes through many small stations. [End of Srila Prabhupada's purport to SB 4.12.26]
HG Badrinarayan Prabhu: So let me ask you a question: If I want to draw a straight line free hand, I have a point here and I want to draw a point here and I want to do it free hand, no marker, no ruler, nothing like that, what is the best way to draw a straight line free hand? You look at where you are going. If you look along the way you will waver but if you know where you are going it is much easier, if you know the destination. I was actually going somewhere and lost my mind just like that.
If you have a box, you have a pile of sand and you have large rocks - box; sand and lots of rocks. No we know as a i that the rocks and the sand will fit just exactly in the box. What do I put in the box first? The sand or the rocks? [Audience answer - rock.] Why? If I put the sand in first then the rocks might fit but if I put the rocks in first the sand will form around it. You follow.
Atatho brahma-jijnasa [Vedanta-sutra] Human form of life is meant for questions about Brahman. The human form of life is meant to sort into two piles - sat; asat. That which is permanent, that which is eternal, that which is true in the absolute sense and that which is ephemeral. And once we know what is permanent, what is eternal and what is true then we can sort everything else out. Everything will then fall into its natural and proper place.
We are meant to become detached from this world. You've ever seen kids on a ring step. I don't know if we have them in India. You go from one ring to another and they go in a circle like this. They have bars and you go from one bar to another. Bhagavatam gives the example that you don't pick up one foot until you know that one foot is going to be settled. You can't really let go of something if we are in that position unless we have certainty of something else. Knowing that beyond in this world there is paravyoma, there is the spiritual world.
I was on a walk with Srila Prabhupada. He was walking and chanting quietly. All of a sudden he stopped, put his cane down, sized us up and said, "I know you are all atheists but there really is Krishna." [Laughter] Right on he kept walking. So we have to become detached from this world. We all have so many important things to do. There are so many things that we are attached to that are important. Somebody told me there is a saying that, 'the graveyard is full of indispensible men.' You follow? Indispensible! I thought I was an exception to all men are mortal.
Suppose I give you a hundred dollars. It is fine with the GBC. It is worth something. That is something tangible. Thank you. Actually outside of me theGBC are very hard working sincere, saintly devotees. I know that because they tolerate me. Oh you are feeling quiet happy. So you see Naresh and you say, "Naresh Prabhu, Badri just gave me a hundred dollars." Naresh Prabhu says, "That is funny. He gave me a thousand." [Laughter] and you asked all your friends. I gave everybody else a thousand. At one moment you are thinking, "Great." And as soon as you find out I gave everyone else a thousand, if you are renounced, detached person I can understand but if in ordinary mentality you would go, "What's with this? How irradical. How do I tick him off?"
So it is all relative. This world, Srila Prabhupada said the demigods will not come and pass urine on this place. [Laughter] Malati Mataji was saying that she was on a walk with Srila Prabhupada and they heard a big roar. "What is that?" And she explained that there is a machine that comes and dumps all the trash into a big truck. Prabhupada said that whole material world should go with it! [Laughter]
If we know the higher thing we can put this world in place. Tamal Krishna Maharaj told me this personally. He had been appointed by Srila Prabhupada as a temple commander of New Dvaraka in 1969 or 1968. It was the largest temple in Iskcon and it had maybe thirty five or forty devotees. It was a big temple. Ravindra Svarup Prabhu said if you were twenty, twenty five, thirty years old you were a senior elderly sage. Ravindra Svarup Prabhu said if you looked back in history you would wonder what were they thinking.
Prabhupada wasn't only the only pure devotee with us at that time. He was probably the only adult with us but Tamal Krishna Maharaj told me this. He had been appointed by Prabhupada as the temple commander, and he was feeling, "I have this powerful position. I may become puffed up. Just like Lord Brahma was praying not to become puffed up." He said, "How do I become free from the parties that come with this powerful position?"
Prabhupada said, "You just think like this: with every exhale of Maha Visnu unlimited universes, like grains of the sand come out. And He simply inhales and it is all drawn in. Simply in one exhale and one inhale. And you think that in every exhale there is one bubble. In that bubble there is the universe. In that universe there are so many planets. There are so many planets. On each planet there are so many continents, one every continent so many countries. In every country so many states, in every state so many cities, in every city so many streets, in every street so many buildings and in one of those buildings there is Tamal Krishna Maharaj thinking, 'I am very important.'" [Laughter] Tamal told me that so I can quote it. So it is simply a matter of keeping things in perspective. And if we know that perspective, that this is not my real home. This is a temporary place and my real home is the spiritual world. Then from that we can develop a sense of detachment.
I was reading the prayers of Bhismadev, instructions of Bhismadev. This is way of track but it is kind of funny. Srila Bhaktisiddhanta Sarasvati Thakura said that if all the books (we are not into book burning) but if all the books of the world were lost and only the Bhagavatam remained nothing will be lost. Everything is in there. Bhismadev says how to get free from anger. One learns to forgive. Another thing is how to become free from unlawful desires? Stop plan making. Don't make plans! If you think about it, it is said that in Kali yuga people are lazy, unlucky, misguided and above all always disturbed.
That disturbance in the mind and a large portion of it is the anger after frustration or the Rudra principle. We are all making so many plans. I can speak for myself, so many plans how I am going to enjoy and inevitably they are frustrated we become angry, we become disturbed. Actually a bird flies in the sky according to its ability so I know that my duty here is to tell some jokes and some stories and try to connect then. So anyway in that line Bhakti Purushottama Maharaj told me a story. We are going to tell three genie stories if we have time.
There was a man and somehow he stumbled across a genie and tripped over something, follows it off, low and behold, "Yes master? Whatever you wish is I will fulfill." And then the genie said under his breath unheard by the man, "And whatever you get your neighbor will get twice as much." So the man said, "I want to have a beautiful palatial building as my house." Poof! He got a beautiful house. And he goes outside to show all of his friends his nice position and low and behold his neighbor's house is twice as full. He got a two storey but his neighbor got four storeys. So he said to the genie, "Give me an eight storey." Poof! He got an eight storey. Next door the guy got a sixteen storey. He said, "What?!!! Give me a brand new Mercedes." Poof! He has got it. He goes outside to show his neighbor. His neighbor has got a solid gold Rolls Royce.
He figures out what is going on and he is still at it. He says, "Let me be blind in one eye."[Laughter] Sure enough his neighbor was blind in both eyes. So even though he is losing just to have some up on someone else this becomes happiness. This material world means happiness in others distress. It is not enough to succeed but you have to see others fail. Then you got the full material package. So this feverish plan making! People are trying to become comfortable in this material world without knowing what the ultimate goal is, that there is a transcendental spiritual world beyond this.
The University of San Diego, California, it is one of the top Arts/Science schools in the world. Forget IFT. MIT i. One of the fields is life extension sciences. The professor, I think he got a noble prize for all his developments in medicine. Here's an idea. You can live in this body until a hundred and twenty or hundred and forty years. You just have to eat right, do right and exercise daily. And he is working on it or was I should say! [Laughter] I think you know where this is going. He was sixty years old and he had the full strength of a forty five year old. So many different things! He was out for his morning jog at the peak time and he was hit by a bus and killed.
There was a devotee, I won't mention his name. He wanted two wives. Everybody said, "You don't have two wives!" Prabhupada's example is there. Prabhupada said you can't take care of one wife properly. Two wives are odd! Somehow he persisted. He got two wives. The two wives fell in love with each other and left his with the kids and ran off together! [Laughter] True story!
There was a farmer - this is Prabhupada's storey, the other one was life story. There was a farmer and he was working hard in the fields and he finally gets some grain. He takes it to the market and he sees the merchant. The merchant is sitting with a nice fan and he has got some nice nimbu pani. He has got a happy life. Then he sits on a abacus, counting balanced like that. So the farmer thinks, "If only I could become a merchant! I work so hard. It must be a grain merchant."
The grain merchant is working hard. He is minding his shop and the king's tax collector comes and takes half on his money." He thinks, "Gee! I am working so hard and the king comes and takes half my money. He just is just sitting on the throne with dancing girls and so many things. I would like to become a king. Let me become the king."
Now the king is sitting on the throne and all the pounding politics and the diplomacy and this and that! He looks out of his window and he sees the farmer in the peaceful sun working in the field in fresh air and things and he thinks, "If only I could become a farmer!" [Laughter] So this is the nature, typical nature of plan making in this material world.
Prahlad Maharaj says that distress comes unsought. Anyone here seeks out pain outside the sadists; any one here seeks out pain? I was walking the other day in the San Diego temple room, I was in a hurry. I was born four days early and my mother says I have been in a hurry since. So I apologize. It is my nature. So I was in a hurry and I caught my little toe of the corner of Prabhupada's vyasana. I have never awakened in the morning and been overwhelmed, "Oh my toe, my toe please titillate me." I don't get much juice out of my little toe. That is my personal experience. And yet it had unlimited misery. It really hurt. It swelled up. It has unlimited potential for pain. If you get an infection it can totally kill you.
So let's wait on hand outs, potential for pleasure and potential for pain. And if you analyze the whole world is like that. And if you want it from the rest of Bhagavatam we can just take an inventory, one by one how you are suffering right now. [Laughter] I am serious and that is only going on in the mental plane. Dwelling on the mental plane one of us can fill the rest of the hour. [Laughter] So that is the nature of this place and frankly it is the great vision, Vaisnava vision because when we understand the nature of this thing, "Aaaaag!!! What is this?!!What is the use of the whole thing? Let me become detached." That detachment eventually overtime matures into daya-bhak. One feels surrendered, whatever the Lord wants. Prabhupada said, "You think you are sitting on the floor. I am sitting on the hand of Krishna" I am going to get myself in trouble here more than I already am in.
Astrology has its place. Astrology is a bona fide Vedic science. The question is finding a good astrologer. But I heard Prabhupada say calculating the date for yajnas and samskaras. Fine! When I was the temple president I used to call three astrologers for calculating the charts for the marriage and practically every time one astrologer would say, "Made in heaven." The other astrologer would say, "Oh but lived in hell." [Laughter] And the other would say, "Nahhhh! i" I swear to you that was the general pattern if you call three astrologers.
Prabhupada said it destroys the childlike innocence of bhakti. By that I mean whatever it is, whatever fill in the blank, that destroys the childlike innocence of bhakti. You see these children come to the temple especially from South India, the little kids. The mother says, "Bow down here. Stand over here.' And the kid is just like a zombie. Whatever the mother tells them to do the kid does. Surrendered! You ever saw a mother dressing a kid, putting the socks, jacket and hat. The kid is just like, "Whatever!"[Laughter] He is surrendered because he knows, "My parent just wants the best for me. So let me just surrender."
What is all this plan making? What is this material world? Let me just surrender to what Krishna wants. Let me execute the plan of Krishna. That peaceful state in the beginning of childhood, when one comes to the stage of selfless surrender again this word daya-bhak. It means the rightful inheritor. One of the symptoms of surrender is that one becomes a rightful heir. Krishna becomes purchased by that.
It is said that once one has that realization, it is said that Dhruva Maharaja conquered Visnuloka by austerity. There are many different types of austerity but for the sake of our discussion today Prabhupada said that our austerity is to tolerate each other, frankly. Prabhupada said the measure of your love for me will be that you can co operate, if you co-operate together. Prabhupada wrote to a GBC man that was complaining and probably rightfully so about some temple president. Prabhupada had these wonderful one-liners!
Like they asked Prabhupada "Is the world flat?" He said, "He said everywhere I walk it is!" [Laughter] They asked Prabhupada, "Why is the death rate so high in India?" He said, "It is the same everywhere one hundred percent." [Laughter] So similarly Prabhupada wrote a PS to his letter. The devotee was perhaps rightly so complaining about this one temple president. Prabhupada wrote PS with his own hand, "I ask that you tolerate him just like I tolerate you." [Laughter]
For us to tolerate it is more or less allowed but you know Prabhupada is reaching down from Goloka Vrindavan in the deepest mud of Kali yuga and pulling us out. So if we calculate how much Srila Prabhupada, the senior Vaisnavas, the previous acaryas, they crossed over the river but they left the boat for us. If we think how much of mercy we will be receiving what is there to tolerate some short coming. You can't ask what you are not willing to give. If we are not willing to give, if we are not willing to tolerate - Co-operation at least in my mind is you agree with me but that is not the only meaning of co-operation. And I am thinking of the time factor.
Prabhupada talks about great rsis and great sages, how they can't even touch the Visnuloka planet. The fact of the matter is we know (and hopefully if wehave time maybe one story) and we have conviction in the words of the Bhagavatam these materialists really do not know what they are talking about. It is one of the biggest bluffs going! It was Hitler's 'propagandaism', i He said you just have to tell a lie and if you tell a lie loud enough and long enough people will believe it. But don't tell a little lie. A little lie, they will pick apart but if you tell a big lie they will think, "They will never lie about that!" [Laughter] The big lie is that we are this body, that this material world is our all in all, it is all going on by chance although it contradicts all of our intuitive experience and intelligence. "Oh, they all say therefore it must be true."
I wanted to share just for fun, we don't have time to go into it but these are some newspaper headings - again a bird flies in the sky according to itsability so I am supposed to tell stories so here we go. These are from the great Puranas of truth in the material world! [Laughter] They are from the LA Times, New York Times, London Times. They must be true. This one says: 'Mars Probe Ventures Near Planet' - This was the one were Europe and America were working together and they shot the thing literally hundreds and millions of dollars. We can build twenty to thirty Mayapur temples with just one little probe. Europe and USA were working together and they sent the thing off, "Beep, beep, beep, beep."[Laughter] "Uh? Go on!" They traced the whole thing back. This is true. The American scientists were working in inches and yards and the Europeans were in meters! Whoooops! 'Estimated age of the Universe Changes As Knowledge Expands' [Laughter] my father once told me that the art of diplomacy is the ability to tell someone to go to hell and they look forward to the trip! [Laughter] It is all in how you word it! 'Estimated age of the Universe Changes as Knowledge Expands' This means we don't know what the hell is going on! That is what it actually means!
'Stellar Walker Puzzles Scientists'; 'Evidence of New Form of Matter Found In True Stars.' My son used to make models. Now he is an adult. You put together a model. It is supposed to be a car that moves and everything. He put the whole thing together and the car didn't move. And he would look over; there were five or six parts he had forgotten to add. "Oh that might have something to do with it."
If the whole universe is figured out by the law of physics, there is no room for God, there is no room for miracles or there is no room for spiritual energy, we are all better off on earth. It is all operating by the laws of physics. We can explain! But then what is this? All of a sudden the whole looks like a part that you didn't know about. That means that all of your laws are all suspect, all of your conclusions are suspect! That is what this means. The number of stars are usually uncounted. We are almost done.[Laughter]
'Scientists Are Astounded By Cosmic Explosion.'; 'Probe of Jupiter Jolts Science" 'Nearby Stars Don't Behave As They Should' [Laughter] 'Mysterious Force Pulling Universe Apart.' 'Space Telescope Fails Five Days After Launch.' How much of that would you catch if it all doesn't work? 'Costly Rocket Failed to Mount' 'Last Type Rocket Failure Brings Total of Three In One Year' And it cost them three billion dollars! They are like children that have a lot of money and are simply gambling it away, they are lighting it on fire and feeding us cow manure. (Glad I got that of my chest.) The point is why do we put our faith in these things?
Suppose I am Christopher Columbus ant and I am sent out by the queen for exploration. This Rodrigo de Galvan Bastidas, I don't know if you remember Rodrigo de Galvan Bastidas, Spanish or ... He crossed the isthmus. Between North America and South America there in Central America there is a small isthmus there. He crossed it. When he came to the Pacific Ocean he touched the ocean with the Spanish flag and said, "All the waters touched by this flag are now claimed by the Queen of Spain!" It was a big shock to the Chinese and Japanese. [Laughter]
So Christopher Columbus ant steps out to survey new lands. He is climbing up and over me. I am bragging on in Bhagavatam class. He returns to the queen. That's a big lot of his journey. And vast lands, forest, mountains, hills all uninhabited! You follow? He is climbing on me but his range of sense perception is so limited he can't see me. We claim, us scientist, materialist, reductionists their i as a given as an axiomatic given of truth everything openly supported to my sensory mental perception, intellectual perception. Why?
Suppose I go and meet Gopal Prabhu and we are going to meet in the corner of the main street intersection downtown Calcutta at 3pm on such and such day. And being a very responsible Vaisnava he is there half an hour earlier. I also show up same time. In fact I am half hour early, (could happen) at the same place. I don't see him. He doesn't see me. We meet the next day. I say, "Prabhu I am sure you were busy doing something but what happened?" He says, "With all due respects Prabhu I was there but where you?"
On the two dimensional plane it is fine. But suppose there is a building on that corner and suppose all of a sudden he was on the first floor and I was on the third floor. As soon as we add the other third dimension of height,length and breadth we were in the same spot. You had another dimension. We are completely independent. We don't even experience each other. If we accept as the materialists also accept, what to speak of the Bhagavatam that we live in a multi dimensional universe then the whole thing becomes mystical. Prabhupada said that the world material world is lying on the mystical potency of the Supreme. So with their limited plane of calculation they will never understand.
It says here a bit to come closer and closer you have heard it said here that they have come to take him. You are welcome to go. The whole theme of the Bhagavatam if you were to summarize it is Krishna delivering His devotees. Lila after lila, historical event we say, after historical event of Krishna in inconceivable ways delivering His devotees. Krishna is bhakta-vatsala. He is leaning favorably - when Prabhupada came to Detroit he saw Radha-Kunjabihari and Radha-Kunjabihari Isvara he looks like He is going to put His head on Radharani's shoulder. He is really leaning. Prabhupada said, "Aaaahhh! Bhakta-vatsala. Krishna is leaning favorably towards His devotees."
He is karuna -sindhu, an ocean of mercy. Prabhu told me in a darsan that if you take one step towards Krishna, Krishna will take ten to you. This Madoff guy that made off with everybody's money what was his rate of return? If I offered you one to twenty rate of return it is inconceivable! It is too good to be true. Krishna is offering a thousand rate of return, thousand percent. One step!
The simple point I am trying to make is that what is this material world?! And on the other side we have Krishna, the spiritual world we have all the great saints and sages. Common, just come this way. And what do we have to do to become detached from this world? Stop with our plan making.
The real thing is they came to him. If we just do the needful Prabhupada said, "You will not find Krishna in the bushes of Vrindavana." Dhruva Maharaja is a manager. I am not saying that you should all be managers. I am saying whatever you are doing to put your shoulder to the wheel of the sankirtana mission. That will capture the attention of Krishna. That will earn you the mercy. It says you earn the mercy. And they came to him. You don't have to chase after it.
I was in the shower the other day. A devotee got up on a milk crate, pounded on the window, "Badri, can I talk to you?" I said, "Prabhu I am in the shower." The devotee said, "Oh I don't mind." [Laughter] The idea that I had a personal life or dignity - that went out the window! To manage in Iskcon, to co-operate together.
Prabhupada said in the spiritual world you can string the garlands. If you are doing something else and you want them strung they will string themselves. Prabhupada said the sweet rice will cook itself and tell you when it is done. But in the material world it is almost the opposite. You get the material nature, tag A and tag B and stay there. It takes all of our human exertion.
So to co-operate in this world, push material matter, to do something for Krishna, this is the secret for capturing the mercy of Krishna. This is the secret for having the Visnuduttas come and take us back home, back to Godhead. It is not so hard. The Dieties, just now this kirtan will be here. What is there not to love? Now we are done with this class. Chant. Hopefully I said something useful and worthwhile, you heard something about Krishna then we go and take a fantastic feast.
My father retired at Seventy six years old. Big black-tie dinner. Everybody was wearing tuxedos, two hundred and fifty people. It was a big deal. He was speaking. He said, "I started working at twelve years old. I had a paper run. I have worked all my life. Now I am retiring at seventy six years old but my youngest son is smarter than me. He is a devotee." I am there dressed in devotee clothes. He says, "You know why? He retired at seventeen and a half. He joined the hare Krishna movement." [Laughter and applause] If you think about it we work hard for Krishna. We should work with full exertion.
There was a study done in America and they found what motivates people in the world. It was done by Harvard business review. Again a Purana of truth materially! Curiously enough they found out that after a certain point,after somebody gets their house, they get their health care taken care of, they are putting aside some money for their kids more money doesn't motivate them. And really the perks, the Executive washroom executive elevator, that is not what really motivates them. What motivates people is being appreciated and the feeling that they are doing something that matters, something that will last or something that works.
We here in the Hare Krishna Movement we are delivering conditioned souls. We are saving the planet. You could not do a more important thing than being inthe Hare Krishna Movement and deliver the sankirtan mission. So chanting, dancing and feasting and the most important work - what's there not to love? But the mind! I will give you an example, Prabhupada's example.
You are at someone's house at a home program and they cook green coconut katchoris Very tasty! Bengali specialty! If you eat too many green coconut katchoris they cause indigestion. So you have one. The mind says, "Have another." All right youi"I want this beastly thing to stop badgering me. I will have another." The mind says, "When was the last time you saw coconut katchoris? How often?" When you are eating you should take certain number. You should take three." Well so long as you have taken three. You throw caution to the wind - four. "My dear mind whatever you say. I just want you happy." When you wake up in the middle of the night, four hours later with a horrible stomach ache that same mind says, "You idiot! Why did you eat so many?"
I was travelling with a nice saintly devotee. We were travelling in a van doing book distribution. We were up for mangal arati and it kind of just looks like he has been slapped silly all night long. I said, "Prabhu, what happened?" He said, "I could sleep at all last night." I said, "Why/" He said, "The window was open. It was so cold." I said, "Well why didn't you shut it?" He said, "I was too tired to get up." [Laughter] So he tossed and turned all night rather than five minutes at the window. We are laughing but at least I know for myself this is my constant existence. He has just been cold because a servant of the mind.
This is Prabhupada story. A man encountered a genie and the genie said, "What is your wish O Master?" and for you lawyers out there you can't wish for unlimited wishes. You only got one wish. The man was blind, poverty stricken and with no children. And he only has one wish. What to do? You know what he wished for, according to Prabhupada? He wished to see his children from the roof of his palace. [Laughter] Follow? To see his children from the roof of his palace!
If you just become a devotee, just surrender to Krishna, just serve the sankirtan mission, just somehow or the other push the sankirtana mission forward. That one act and everything will be accomplished. Just as the Visnuduttas came for Dhruva Maharaja they will come for us. I do want to say this.I was in Los Angeles in 1970. Srila Prabhupada was speaking. I will give the details if we have time. Instead of Bhagavatam class Prabhupada was teaching us the mantras of Sri Isopanisad. om purnam adah purnam idam [Iso Invocation] Prabhupada would come to the temple room and greet the deities. The temple room was where the museum is now in Los Angeles. Prabhupada would come and sit on his vyasasana, we would offer obeisances and before we even came up Prabhupada's oceanic voice would be rolling out with the invocation of Sri Isopanisad. Just one of those golden moments!
This particular time we offered obeisances, no om purnam adah purnam idam. It wasn't coming. We looked and Prabhupada was sitting very straight up on the vyasasana and then we noticed that flowing from his eyes were tears - pouring from his eyes as he was looking at the little deities. We just had little deities in those days. And then we saw Srila Prabhupada physically take a breath and you could see he suppressed, pushed it all down, got it out of his way and then began chanting om purnam adah purnam idam.
That ecstasy which came spontaneously was an intrusion, was in the way of his service to his spiritual master and to his students. That ecstasy was adisturbance. He pushed it down to get on with his business of serving the society, serving his spiritual master. That is a maha-bhagavata. That is someone who is fully surcharged with the mercy of Sri Caitanya Mahaprabhu.So chasing after it is one thing, but if we simply put our shoulders to the wheel of the sankirtana movement. We have to study and we have to chant, I am not saying give that up but it is a descending and not an ascending process.
One thing, (I am going to end on time by Krishna's grace,) there is a man (and the reason why I am telling this is that we believe so many fantastic stories. You talk to the materialists. They believe in parallel universes, grey matter, black matter or dot stars - they go on and on and on! You think we believe fantastic stories tap into the theoretical physics. It will blow your mind what they believe.)
As a faith builder in the Bhagavat view that there is Visnuloka, there are the Visnuduttas. This is not our real home. To buy into that whole view, Mr Prakash is South Indian. This is a true story. He lives in San Diego. He is a nice man. His wife is aspiring to take initiation from Jayapataka Maharaj. He is more of a smarta-brhamana. He is a nice man. And coming from a South Indian brahmana family he is reserved. He is not an emotional person.
He had a cerebral thrombosis. Blood vessel blew in his brain. The rushed him to hospital. They almost lost him four times. Somehow or the other he survived. Major operation! He was in a come through the whole thing. His wife said, "Can you please come say something." I had known the family for many years so I said, "I will come."
He looked at me. He had that gray green ghostly color in I have seen my fare share of people about to go and he really looked it. I thought, "Good luck." I did not say it. [Laughter] Don't chastise me. We chatted from Bhagavad-gita. I quoted some slokas. "You now Prakash just remember Krishna. Don't worry, just surrender to Krishna" So once a week I would stop by and see him.
Five to six weeks went by and his wife called me, "He is out of the coma. He has recovered. They have taken the tube out but he will not speak. He wantsto see you." So I went to see him. He was lying on his bed obviously drained from this whole experience. He sees me, sits up on his bed and says (the relatives were there, the doctors were there) he sits up and he says, "Badri, four times they came." The doctor chimes in, "Yes. You almost lost it four times in the operating theatre." Mr. Prakash says, "No. Four times they came.' His dear relatives said, "Oh we came to see him. We thought he was in emergency care. They moved you to this room Four times it took us to find you." "No, no." Mr Praskash said, "Four times they came."
So I thought, trying to be a devotee I thought maybe it must be the Visnuduttas. I said, "The Visnuduttas?" He said, "No. No. The bad people! The bad people!" I said, "Oh, you mean the Yamaduttas?' He was nodding his head. Everybody looked up. The relatives, the doctors, "What do these two know at this point?" he said, "Four times they came. Every time they came I told them, 'Take me or leave me I am depending on Krishna.' They went away. Then again they came back and again I told them, 'Take me or leave me. I am depending on Krishna.' Forth time they came I said, 'why are you bothering me? I have told you the same thing.' Then the good people came and when the bad people saw the good people they said, 'Oh, we cannot touch him now.' And they went away."
And Mr. Prakash came out of his comma. At that point you could hear a pin drop in the room. Prakash reaches out, grabs me by my arms and said, "Before I did not believe." He said, "Now one hundred percent!" [Haribol - Applause] There are so many stories like that. It is actually a fact. Now I could end there or tell one other joke. Because I said I will I would and I will end after this. And the point of this joke is plan making. You cannot become happy in this material world.
Prabhupada said if you try to wash coal what will happen? Get the beast ingredients, the best soap and this and that, fantastic brush, scrub for weeks, the coal will always be black because that is its intrinsic and inherent nature. This material world is temporary and it is full of miseries and it is certified by its creator, Krishna in the Bhagavad-gita. You want o get the owner's manual for this material world, read Bhagavad-gita. And what does it say? Temporary and full of misery! "Oh no, no! I have a better idea." I don't think so. Please don't take offence ladies. This is a ijoke. Ladies can substitute husband instead of wife and it would work just fine. So don't stone me on the way out. It works for everybody.
A man was walking down the beach stubs his toe sticks something, (I can tell. It is after the class. It is a little informal now) He dusts it off. It is a lamp. A genie comes out and says, "O Master whatever one wish you have I will fulfill." The man said, I am living in California. All my family lives in Hawaii. I got o fly them over here; I got to fly over there. It is so expensive. Can you just make a bridge from California to Hawaii?"
The Genie says, "Come on I am a genie. You know how hard that is. Give me a break. Ask for something else." So he said, "My wife and I don't get along so well." He said, "Can you tell me how to keep my wife happy?" The genie said, "When do you want that bridge by?" [Laughter] So that point is that we cannot be happy in this material world. Just surrender to Krishna and put our shoulder behind the wheel of the sankirtana mission. Thank you very much. Hare Krishna. [Applause] And now we all get to go take Prasad. What is there not to love about the Hare Krishna movement? [Haribol]
Live From Sri Mayapur Candrodaya Mandir!
Date: February 16th, 2011
Topic: Appearance of Lord Nityananda
Speaker: HH Radhanath Swami
HH Radhanath Swami: I am very grateful for this opportunity to be with all of you in the holy dham Sri Mayapur on the holy day of the appearance of SriNityananda Prabhu. It appears that there is no verse selected so with your permission I will just talk in what time is allotted.
How Lord Nityananda Prabhu revealed the glories and the mercy of Sri Caitanya Mahaprabhu is one of the most important truths that Gaudiya Vaisnava's ardently worship. The first author of Lord Caitanya's life was Sri Vrindavan dasa Thakura. He wrote Sri Caitanya Bhagavat. He was the last disciple of Lord Nityananda. He was given the order of Lord Nityananda Prabhu and with that order he became empowered to reveal Caitanya Mahaprabhu to the whole world.
It was Niyananda Prabhu who appeared in divine vision to order Sri Krishna dasa Kaviraja Goswami to leave his home forever and to go to Vrindavana andcompose Caitanya-caritamrta. Krishna dasa Kaviraja Goswami gives credit to Nityananda Prabhu because it is he who is speaking through Krishna dasa Kaviraj Goswami with the mercy of Rupa Goswami and Raghunath Goswami to reveal Mahaprabhu's life and teachings to the world. And Rupa and Sanatana Goswami when they went to meet Sri Caitanya Mahaprabhu at Ramakeli (the first meeting) they first approached Lord Nityananda Prabhu and Thakur Haridasa. It was Lord Nityananda Prabhu who personally brought them into the presence of Sri Caitanya Mahaprabhu.
They are our sambandha and abhideya acaryas. And our prayojana acarya Raghunatha dasa Goswami he tried to leave his home in Sri-krsnapura, Adi-saptagrama again and again to dedicate his life to Lord Caitanya but every time he was dragged back by force by his family members. Then he went to Panihati to see Lord Nityananda Prabhu offering his obeisances from a distance.
Sri Nityananda Prabhu was sitting under a beautiful banyan tree on the bank of the Ganges with His associates and he called Raghunatha, "You are a thief. You are hiding in a distant place. Your atonement is feed all of My devotees, everyone with cida dhahi, chipped rice in yogurt." Raghunatha dasa Goswami took this very seriously. He bought practically every flake of chipped rice and all the yogurt not only in Panihati but also from the villages nearby. He soaked half in milk. He soaked all in milk and then he put half in yogurt and half in a combination of condensed milk and camphor, ghee and sugar. He gave everyone two clay pots and Nityananda Prabhu was so happy to see this.
Raghunath dasa Goswami brought such happiness to all the Vaisnavas and to all the people in general. He personally called Lord Caitanya to honor that feast with Him. In a divine spiritual body Lord Nityananda and Lord Caitanya went throughout the crowd taking some chipped rice and yogurt from each pot. Then Nityananda Prabhu gave all His personal remnants to Raghunath dasa Goswami. The next day Raghunatha dasa Goswami fell at the feet of Nityananda Prabhu and prayed that, "One cannot achieve the lotus feet of Lord Caitanya Mahaprabhu without the Your mercy. I beg You, please liberate me from the bondage of this material existence and give me the shelter of Lord Caitanya's lotus feet.
Sri Nityananda Prabhu place His lotus feet on Raghunatha dasa Goswami's head and He said, "Because you have pleased all the devotees and Lord Caitanya came I bless you." Actually he first asked all the devotees to bless Raghunath dasa Goswami. "Because you have to render service to the devotees very soon you will be liberated from all material bondage and you will become Lord Caitanya Mahaprabhu's personal associate under the care of Swarup Damodara Goswami.
So our sambandha, abhideya and prayojana gurus were all brought to Lord Caitanya by Nityananda Prabhu. The two most prominent biographies of Caitanya Mahaprabhu were inspired or ordered by Sri Nityananda Prabhu. And our beloved Srila Prabhupada he established Lord Nityananda's deity along with Lord Caitanya all over the world because he was so much in that spirit of compassion.
Nityananda Prabhu is guru-tattva. Narottama dasa Thakura prays:
vrajendra-nandana yei, saci-suta haila sei, balarama ha-ila nitai
That the son of Nanda appeared as the son of Saci and Balaram appeared as Nityananda Prabhu. Balaram is the original guru because He serves the Lord. He is the Supreme Personality of Godhead always in the mood of serving Lord Krishna. He expands Himself as the dhama to provide a beautiful place for the Lord to have His pastimes. He manifests as the Lord's shoes, the Lord's bed, the Lord's ornaments, the Lord's clothing and in all of the various rasas of relationship He is prominent. He serves the Lord in these ways in santa rasa; dasya rasa; as a gopa in sakya rasa, the Lord's friend; as His elder brother. Sometimes He takes the role of vatsalya rasa and expands Himself as Ananga Manjari, Srimati Radharanis younger sister in madhurya rasa. In this way Sri Nityananda Prabhu is enthusiastic to serve is all pervading.
As Balaram we know the pastime of Romaharsana Suta. Romaharsans Suta was sitting in a place as a spiritual leader in the presence of great sages,Naimasaranya. But when Balaram appeared Romaharsana Suta payed no attention. Lord Balaram understood that he has too much false pride. He spoke veryangrily, "Although you Romaharsana Suta are directly a disciple of Vedavyasa. You have profoundly learned the Vedas, Itihasyas, the Puranas and all these scriptures from Him. Yet all your knowledge has not annihilated your false pride. Therefore I consider your knowledge of the scripture to be completely useless like an actor playing the role without any realization. I have come to liberate the world from cheaters like you."
Then He picked up a piece of grass and touched that grass to Romaharsana Suta and Romaharsana was liberated. [Laughter from audience.] The sages said, "What are we going to do now?" [Laughter.] They said, "Just before You came we were going to bless him that he would live a long life! [Laughter from audience.] Balaram said, "Well if you like I can bring him back." They said, "We know that You are the Supreme Lord. We can ask for You to bring him back!" Then the Lord atoned by removing Balvala who was disturbing their sacrifices and He said, "The father lives through the son." So Balaram empowered Suta Goswami to speak to the sages.
As Lord Nityananda Prabhu that grass that He liberated Romaharsana with in a similar way He too grass between His teeth and here in Navadwip he went house to house, door to door, shop to shop. Grass in His teeth is an expression of totally humbling oneself before someone else, taking the grass they step on and putting it in your mouth. He would bow down, roll on the ground and beg people, "Please take the name of Krishna." And if they refused, which most did he would kneel on His knees and beg them.
The Supreme Absolute Truth who is actually the source of Nrsimhadev; Varahadev, who is Balaram with the plough he started dragging the entire city of Hiranyakaspu [Hastinapura(?)] into the Ganges that had all the Kurus including Bhisma surrender to His Supreme power. That same Balaram is going to sinful ordinary people with straw in His teeth crying and begging them,"Take the mercy of Sri Caitanya Mahaprabhu."
parama karuna, pahun dui jana, nitai-gauracandra
Locana dasa Thakura is saying that these two brothers are supremely merciful. They have given what nobody else has given freely. Locana dasa Thakura also wrote in another song that Nityananda Prabhu is never angry. He goes town to town, village to village giving ecstatic love for Krishna to everyone and anyone never considering their qualification or disqualification. All He asks is, "Just accept."
The place that Srila Prabhupada went, the tolerance, the compassion, the humility in which he gave such wretched, sinful people an opportunity to attain life's perfection. He truly was the embodiment of Lord Nityananda's mercy. We can always i remember him and worship Him on His appearance day. There are many stories in the Vaisnava literatures.
Not far from here is a village called Udani (?) There was a marriage close to there, where Nityananda Prabhu's wife Jahnavadevi along with Narottama dasa Thakur, Ramacandra Kaviraj and many other intimate associates of both Lord Nityananda and Lord Caitanya were present. iplace after Nityananda Prabhu had already departed from the world Jahnavadevi invited everyone, "Let us go to Ekacakra, Nityananda Prabhu's birthplace." She had never been there before.
They all went together. Their hearts were overflowing with happiness just at the prospect of seeing this holy place. They had heard so much about it forso long. They were going down a simple lane that was shaded by Pipal trees with singing birds. They saw from a small distance a very old brahmana who was walking with a stick. He started coming towards them but then he sat under a tree. He was looking with wonder thinking, "Where are all these Vaisnavas coming here for?"
They all approached him and spontaneously bowed down. Then they asked, "We have heard so much about Ekacakra that it is a very prosperous town but it appears to be in total ruins. Do you know anything about the history?" The old brahmana sat down with Jahnava and Narottama and all of these devotees. Then he explained the history of Ekacakra.
He said, "At one time this was such a prosperous and affluent town with great scholars, great devotees of the Lord. And there was one astrologer. He was the best of all astrologers. He came to the conclusion that the Supreme Personality of Godhead Balaram will take birth in Ekacakra but I am so unfortunate that I will not live to see that most auspicious day."
Then all the other astrologers and scholars came together and agreed that this is absolutely true. Lord Balarama will come here. Then this old brahmana said that was a very great scholar and saint of the name Bhoja. He was very influential in every way but he and his wife were very sad. Every time they would give birth to a child just after birth the child died. He performed much prayer and tapasya and ultimately a beautiful child was born to them. The named him Ojha. He became a very great scholar and a great devotee of Krishna. Because of his scholarship he was given the name Hadai Pandit. His father and mother arranged for him to marry a girl named Padmavati who was equal to him in every way.
A few days after the marriage Hadai Pandit's mother and father died. He was struck with grief. As time went on the Supreme Personality of Godhead appeared within the womb of Padmavati. Then on this day, the thirteenth day of the waxing moon in the month of Marg a beautiful child was born in Ekacakra. People from all over the town were coming to see the beauty of this child. Some said, "He is so beautiful. He is so soft like butter. His complexion is like gold. Everything about Him charms our hearts."
The people of Ekacakra were coming day and night just to be with this child. Hadai Pandit was giving charity to everyone in every way he possibly could with the prayer of protecting his beloved boy.
The brahmana told Jahnavadevi that one time he was in serious distress, anxiety. So naturally he ran to the house of Hadai Pandit and Lord Nityananda Prabhu climbed up on his lap and immediately he became ecstatic. All of his distress vanished.At the time of the name giving ceremony of Lord Nityananda some called Him Nityananda and some called Him Rama. As He crawled around His name was Nitai to the people of Ekacakra.
For His mother it was unbearable to separate Nitai from her lap even for a moment. And Hadai Pandit if he wasn't looking at Nityananda Prabhu he was in great distress. As Nitai began to crawl and then began to walk His mother and father showered Him with the most intimate affection. His mother would anoint His body with oils that were very fragrant to cool Him but His body was cooler and more fragrant than the oils.
One day she put ornaments and beautiful dresses of silks on little Nitai and said, "Now play." He said, "But you keep Me with you all the time. I have nofriends to play with." So from that day onwards they invited the little children of Ekacakra to play with Nitai. And there was only one game they played - enacting the pastimes of Krishna. Nitai was the actor, the director, the script writer and it was spontaneously. Everyday Nitai would dress them up according to their parts and make all kinds of props.Everything was so authentic.
When they wanted to do the birth of Krishna he called all His friends to meet Him at midnight! [Laughter.] All the little children made a replica of the prison of Kamsa and then they brought little baby Krishna across the Yamuna. There was a river there so they went across the river and brought Him to Gokul. They played. Usually Nityananda Prabhu would play the part of Krishna. One boy would be Putana, Trnavarta, Sakatasura. Nitai would play the role of Krishna stealing butter. And they really did very authentically. He would go into the houses of the people of Ekacakra and steal the butter. [Laughter.] Then another boy would bind Him up with ropes and He would knock down the two Arjuna trees. The played the killing of Bakasura, Aghasura, Vatsasura. They played the game of stealing the gopi's clothes. He lifted Govardhan Hill. They killed Aristasura, Vyomasura ans when they played the lila of Akrura taking Krishna out of Vrindavan, Nityananda Prabhu played the part of a gopi and wept rivers and rivers of tears from His heart. Everyone watching was astonished.He played the pastimes of Lord Krishna in Mathura and Dvaraka, in other avataras, of Vamanadev. Nityananda Prabhu personally played Nrsimhadev and one of His friends was Hiranyakasipu.
And in Rama lila in one pastime Nityananda played His own role as Laksman and another boy was Ravana and threw a lotus flower at Nitai's chest representing the sakti-sila and Nityananda Prabhu fell to the ground. There was no heartbeat and no breath. The children did not know what to do. They were weeping and rying. Soon Hadai Pandit and Padmavati came running to the place. When all the other people of Ekacakra came Nityananda Prabhu appeared dead. They were all chanting God's names and trying to mentally restore him but nothing worked.
Then somebody said, "He is playing these dramas as something very real. Did He say anything to any of you what to do for Him if it becomes like this?"One little boy said, "Yes. Yes. I forgot. I was so much in trauma. [Laughter.] He said if I fall down unconscious gather around Me and cry, which we are all doing. [Laughter.] But then have the boy playing Hanuman to get the medicine for Me." [Laughter.]
One little boy said, "Yes. Yes. I am Hanuman." [Laughter.] and he came running and the other little boys who were playing demons were trying to stop him. Then Hanuman went to the Himalayan Mountain and the little boy brought some herbs back and gave it to the doctor who put it in Nityananda's nose and He opened His eyes and smiled.
He was only ever a small boy. Nobody told Him these pastimes. Somebody asked Him, "How do You know all of this?" he smiled and said, "These are My transcendental pastimes." [Laughter.] But due to His yoga maya potency nobody could understand what He was talking. In this way He spent His youth.
When He was twelve years old, Sri Caitanya Mahaprabhu appeared here in Navadvip and Lord Nityananda, this little boy roared in ecstasy. The whole universe shook. Nobody understood what was happening. And he was thinking, "How am I going to leave My home? My mission is to assist Lord Gauranga in His lilas, His mission of spreading the nama- sankirtana mission in all directions. How can I leave My mother and father? How can I leave the people of Ekacakra? They are so attached to Me they can't live without a second of not seeing Me.
By His own mystic potency a sannyasi came to Ekacakra. He came right to the house of Hadai Pandit, who fed him Prasad, gave him a sitting place. And thetwo of them, Hadai Pandit and this sannyasi spoke about Krishna all night long. In the morning as the sannyasi was about to leave he said to Hadai Pandit I wanted to ask you for one thing."
Then Hadai Pandit very enthusiastically from his heart said, "Anything you want I will give you." He said, "I am travelling all over India to holy places and I have no brahmana assistant. Give me your lotus son, Nityananda Prabhu to travel with me." It was like a massive thunderbolt striking the soft heart of Hadai Pandit. In his mind he was thinking, "He has asked me to give him my very life. I cannot tolerate even a moment not seeing my son. What can we do? If I give it to him, if I give my son I will die. If I don't my whole life will be ruined for not serving a great soul."
He was thinking of King Dasaratha when asked by Visvamitra Muni if e was willing to give Rama, his own life and soul to travel with him. Hadai Pandita went to Padmavati and told her what has happened and asked her opinion. She said, "Whatever you do I accept that."
Hadai Pandit entrusted his little son to the sannyasi. And Nityananda Prabhu strangely showed total detachment as he walked away with this sannyasi. As soon as they left the house Hadai Pandit and Padmavati fell to the ground unconscious and as soon as the regained consciousness all they could do was weep and cry incessantly.
When the people of Ekacakra heard about this it was unbearable of them. They all ran looking for this sannyasi. Every person in Ekacakra decided that, "When I find this sannyasi I will fall at his feet and offer him all my sons. We will give him all the sons." Because they all wanted Nityananda Prabhu more than their own children, more than their own lives. "Just give us Nityananda back."
They went running in all directions but they could not find that sannyasi. For the next three months Hadai Pandit and Padmavati could not eat a morselof food. They cried. They only thing that kept then alive, (and they didn't even lose any weight) was their intense twenty-four hour attachment to LordNityananda Prabhu. Sometimes Hadai Pandit like a mad man would cry out, "Nitai! Nitai! Come and sit on my lap. I haven't seen you for such a long time. Nitai, please let's go to your favorite lake, Padmavati-kunda and let's take bath together."
At other times he would look around with tears in his eyes and he would cry out, "Nitai, I am seeing You again. Please let us take Prasad. Padmavati hasmade just Your favorite foods to eat. Come let's eat together. Nitai the crops are just bearing about to give fruits. Let's go walk through the fields together and see everything." Sometimes he would call out to Padmavati, "Padmavati, look! Look down the road! It is Nitai! He is returning! The sannyasi is bringing Him home again! He is bringing him home again! Look! He is coming! He is coming!" And they looked down the road weeping, crying but He never came. Crying out the names of Nityananda Prabhu, Hadai Pandit and Padmavati left this world for the spiritual abode.
The brahmana told Jahnava and all the devotees that after Hadai Pandit and Padmavati left nobody could live in Ekacakra anymore. It was too painful. Nityananda's little friends were constantly in tears and with broken hearts as were their parents. Ekacakra was practically deserted and had turned intoruins. And the brahmana said, "But I can't leave. Even though this has happened years ago every day since Nityananda Prabhu left I go to all the places where He had His pastimes just waiting for Him to return and I pray only one prayer in my life, "Let me take birth life after life after life waiting for Nitai to return to Ekacakra. In every lifetime let me give up my body crying out the name Nitaicand!"
Then the brahmana fell to the ground weeping. Jahnava, Narottama dasa Thakura, Ramacandra Kaviraj and all these great associates of Lord Caitanya and Nityananda Prabhu saw him, they all fell to the ground weeping, chanting the holy names of Lord Nityananda.
[Audience chant loudly] Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
Then the brahmana told Jahnava that he would give them a tour but as he brought her to the house of Hadai Pandit which was crumbling and in shambles he could no longer control himself. He quietly left and Jahnava told the devotees, "Let him leave."
That night it was dark. They all slept in the house. Jahnavadevi was thinking, "I never got to meet Hadai Pandit or Padmavati. I never got to be with Nityananda and His family here in Ekacakra." She started crying and she was given a spiritual vision where the house was beautifully decorated, a very opulent place and there was Nityananda Prabhu and Padmavati and Hadai Pandit showering her with so much affection. Then the dream ended and she woke up crying again. Then she had another dream where on the bank of the river in Ekacakra in a beautiful garden there was a throne and Nityananda Prabhu was sitting with Jahnava and Vasudha on either side and He was offering such intimate expressions of affection to them through His words and His glances. All her desires were fulfilled.
Nityananda Prabhu after He left Ekacakra He went on pilgrimage to so many places with this sannyasi and eventually came to Vrindavan. During the pilgrimage He met Madhavendra Puri and accepted him as His guru, Lakmipati Tirtha and accepted him as a guru. In Vrindavan He waited.
After Sri Caitanya Mahaprabhu came back to Navadvip from Gaya He began His sankirtana movement. The Lord was calling Nityananda from His heart and Nitai came to Navadvip to the house of Nandanacarya.
One day Sri Caitanya Mahaprabhu was in ecstasy. He said, "A great personality has come here." He told Srivas Thakura and Haridasa, "Go find Him. I had adream last night. A chariot that can take anyone and everyone to the spiritual world, Goloka came right in front of My house. And on that chariot there was a very powerful personality. He had lotus eyes. He was very strong. He had blue garments. He carried a plough on His shoulder. There was a flag of a palm tree on that chariot. This person's eyes were rolling as if He was intoxicated in ecstatic love. He had an earring on His left ear and as he was swinging back and forth he said again and again, 'Is this the house of Nimai Pandit? Is this the house of Nimai Pandit?' "
Lord caitanya said, "I could understand that this was Lord Balaram Himself.I asked Him, 'Who are You and what are You doing here? And this great personality said, 'I am Your brother. Tomorrow We will get to know each other.' Go find Him! Go find Him!"
Srivas Thakura and Haridas Thakur went to every house, to every shop, toevery market place, to every bathing ghat in all of Navadvip and finally they came back and said, "We have searched everywhere for nine hours. We can't find such a person!' Lord Caitanya smiled and said, "Nityananda Prabhu is very mysterious." Then he said, "I will take you." And The Lord brought Them right to the house of Nandanacarya where Sri Nityananda Prabhu was sitting.
When Lord Caitanya and all the devotees first saw Him they bowed down. And when Lord Nityananda Prabhu saw Lord Caitanya, He became stunned. His eyescould not blink. He was drinking the beauty of Lord Gauranga with His eyes, tasting it with His tongue, smelling it with His nose, touching it with Hisarms. He was totally absorbed with Caitanya Mahprabhu like a statue. Lord Caitanya told Srivas, "Chant a verse.' Srivas chanted a beautiful verse fromSrimad-Bhagavatam describing Krishna standing in the pastoral grounds in the forest of Vrindavan. He had curly blackish hair encircling His moonlike face, beautiful lotus eyes. A blue flower over His ear! He had a wonderful flower garland on. He entered into the pastures of Vrindavan playing His flute.
When Nityananda Prabhu heard this He fell unconscious and when He finally came to consciousness He began rolling and roaring ecstatically with torrents of tears flowing from His eyes. Only Lord Caitanya could calm Him down.
Then on that historical moment Lord Caitanya and Lord Nityananda danced together in the ecstacy of kirtan. Sometimes They embraced. Sometimes They raised Their arms. Sometimes They touched each other's feet. They connection of these two eternal associates, Krishna and Balaram have appeared again together in the land of Navadvip dancing and chanting. All the devotees raised their arms loudly chanting the Hare Krishna mantra.
[Audience chant loudly] Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare And now HH Sripad Jayapataka Swami Maharaj who for the past forty years has been spreading the glories of Lord Nityananda Prabhu and His very dear associate Srila Prabhupada all over the world will speak. Srila Jayapataka Swami Maharaj Ki Jai! Thank you very much. [Applause.]
INCREDIBLE PREACHING IN ORISSA
I recently learnt through a first-hand experience how villagers in Orissa,India, are naturally seeking shelter of God and with a little training, Krishna consciousness becomes their second nature. And if Krishna consciousness doesn't reach them, there are others ready to mislead them and exploit their God consciousness.
My travels in Orrissa have been an eye opener. I first went to a remote village called Godamatori, two hours' drive from the Khurda Road station. On the bumpy roads, the car repeatedly swirled and turned while we twisted left and right, back and forth, inside the car. In a primitive setting, cut off from the modern influences, simple villagers gather daily for kirtan and katha. I was stunned to see our host Vijay Champatti prabhu have mangalarati at his home daily while his twenty odd members of the joint family, plus a few neighbours ecstatically chant and dance. I learnt later that twenty five people come daily for morning pogramme and twenty of them chant sixteen rounds daily. Vijay is the youngest in the family and has convinced all his elders to chant and accept Krishna consciousness philosophy completely. Even his eighty years old mother is there daily at 4.30 in the morning despite her arthritis pain. Later in the evening, the villagers gather for Gaura arati and more kirtan. It was simply an unbelievable experience. The service attitude and desire to preach of this simple family left me humbled and inspired.
The most astonishing experience was when I was leaving the village, the eldest of the eight brothers and sisters, Mr atnakar, was crying tears of forgiveness from me for all the offenses that they knowingly or unknowingly committed towards me. I had heard many times about 'tears' but to actually see the family crying was a shocking experience. I was remembering thesimplicity of Ghanshyam Baba and wondering how the educated Moderns would react to this kind of display of Vaishnavaism. I also found it amusing that the youngest member of the family has preached to all the family members and they are all happily listening to him and taking Krishna consciousness guidance from him. The family has a high level of respect for each other.
Generally I'd expect such families to be sentimental and uneducated. But ironically, two of the family members' spoke to me in English and one of them is even doing MBA. They also know the hard core philosophy of Krishna consciousness and preach fearlessly. Thus I could conclude that they are not sentimental people but genuine Vaishnavas straight out of the pages ofChaitanya Charitamrita. I am wondering how it must have been during the time of the Goswamis of Vrindavan and other Vaishnava acharyas and how their exchanges must have been filled with genuine spiritual emotions, rich in Krishna consciousness substance. During my stay in this village I strongly felt that the Krishna consciousness culture as present in the Gaudiya Vaishnava literatures is a reality.
Later we travelled hundred kilometres more interior in Orrissa, and were at Khandapoda, a materially backward village bereft of many basic amenities. But interestingly and ironically even here we find there is mobile and internet connectivity. Gagan Mahapatra prabhu has taken over a small village temple called Radha Shyam Sundar temple and has a dynamic youth group whosemembers travel even two hundred kilometres further inside the villages to preach. It was again an unbelievable experience.
Sagar, a twenty five year old man in another village called Kendrapada has no connection to ISKCON but is a pucca Krishna conscious devotee. My myth was dispelled that only ISKCON devotees can be Krishna conscious. He took a vow at the age of fifteen to serve tulasi devi exclusively for fifteen years. Today he is twenty five and is contended to serve tulasi and aspires to make it a lifelong vow. He also seems to have no interest in getting married. He reminded me of a self-satisfied person that we so often speak about in our lectures but rarely get to see. Another devotee is Ranjit ptrabu who travels every week to different villages to preach Srila Prabhupada's message. His elder brother, Radha Kanta prabhu, is an IIT passout and is serving as the vice principal of the ISKCON gurukul at Vrindavan.There is unlimited demand for Krishna consciousness. Because we are not reaching out to these people and Christians are making the sacrifices topenetrate these villages deeply, it's they who are reaping the fruits. The simple and innocent faith of the villagers in Orissa is tapped by the Christians through interesting ways. At Behrampore I learnt how Christian nuns dress themselves as Brahmakumaris and take a bus all around the villages doing sankirtan, but of a different kind. The mrdangas and kartalsand kirtans attract the simple villagers and they join in the kirtans, little realizing that this is glorification of 'Mariamma' (Mother Mary) and 'Bhagwan Yesu' (Jesus Christ). Then they are told to celebrate Easter and Christmas. They even have aratis and pujas for the deities of Mother Mary and Jesus. So much for their massive propaganda against idol worship. They appear innocuous initially but within a couple of years of systematic follow up and preaching, the same simple villagers become blasphemous of Lord Jagganath and Krishna and other idols of Hinduism. I met villagers whose legal names are Vrindavan, Gurupada, Gopal, Srikant, Vasudev, and many other Krishna's names but they are losing the culture and may soon become Christians.
It is also to be noted to the credit of the Christian preachers that many of these missionaries are from affluent American or European families but in a spirit of 'saving the heathens' from 'going to hell' they sacrifice all their comforts and live in tough conditions. Usually these preachers live for the next thirty or even forty years dedicating themselves to thesevillages and trying to convert as many as possible. These people are really dedicated and serious about their conversion business. Besides, of course there is the monetary support and all other undesirable things. But the positive thing is they can teach us a lesson or two in making sacrifices for the preaching mission of Chaitanya Mahaprabhu.
When a few of these simple Oriyans like Vijay Prabhu or Gagan Prabhu become Hare Krishna devotees we can see the impact they are making. But many others who do not know about Krishna consciousness are easily getting swayed by Christianity and then they go on to become dynamic preachers of that particular faith. It's certainly important to preach and tell people about Krishna on an emergency basis.
I thought about myself- how far away I am from having the desire to preach Lord Chaitanya Mahaprabhu's message. If Mleccha groups with shallow philosophy have so much zeal and passion, how much more we should be eager to distribute Gaura Nitai's mercy. If only I can stop doing prajalpa and getting mental about so many issues in life, I can also take exclusive shelter of Krishna and preach fearlessly the message of Krishna consciousness.
After the week long travels on the bumpy roads, I got a severe back pain diagnosed to be the result of bad roads and so much travel. Although my back was paining I felt the back bone of my Krishna consciousness was becoming stronger and my soul was definitely in bliss. That back pain is a small price to pay for the rich Krishna consciousness that I received from the hearts of these villagers.
Today, at 69 years old, Chaitanya Prema Dasa is a robust, healthy devotee, visiting the Potomac, Maryland ISKCON temple every Sunday and working at the Pentagon, where he has served for twenty-five years in the Department of the Defense Inspector General. He keeps a small altar with Srila Prabhupada and a large, beautiful picture of Lord Krishna in his office, so that his boss and co-workers see the Lord every time they have meetings there.
Seeing him, you would never guess that back in 1997, at age 55, Chaitanya Prema was diagnosed with Non-Hodgkin’s lymphoma—or blood cancer—that had already reached stage four.
The disease spread to his bone marrow, liver, spleen, and lymph nodes. His white blood cell count was high.
“The only thing we could do was to pray nonstop,” says his daughter Jahnavi Dasi, who is now doing her PhD in microbiology and holds weekly Krishna conscious programs at the University of Maryland. “I was so worried, I couldn't let go of my beads. I chanted all the time because I was extremely scared.”
Chaitanya Prema’s doctors wanted him to undergo chemotherapy, but Jahnavi was apprehensive. She knew that radiation treatment not only killed the cancer cells, but also burned, scarred and damaged healthy cells in the bonemarrow and gastro-intestinal tract, and could cause tissue and organ damage. They could even destroy our immune system’s defence cells, known as Natural Killer Cells. In fact in the past, two of her family’s friends had gottenchemotherapy for their cancer, seen remission initially, and then died two years later when their cancer returned more aggressively than ever before.
Jahnavi asked the doctors if, instead of doing chemotherapy, they would let her try to boost her father’s immune system by natural means to fight the cancer. She had beeen inspired by the movie Lorenzo's Oil, a true story about parents who were determined to save their son from an incurable brain disease. She felt that there must be powerful medicines out there that had not yet been discovered or become mainstream.
“I’ll monitor his blood counts the entire time,” she said. “And we’ll always have chemo to fall back on.” All of her father’s doctors—the oncologist, the surgeon, and primary care physician—were upset with her, and told her she was making a big mistake. But Jahnavi felt sure there was a way.
Then, on the holy night of Gaura Purnima 1998, Jahnavi dreamt that she was in the Potomac ISKCON temple, looking into a miscroscope. Through it, she saw Tulasi Devi, the personification of the famous sacred plant, telling herfather’s Natural Killer Cells to eat the cancer. When she straightened up, she saw Srila Bhaktivinode Thakura, the spiritual grandfather of ISKCON’s founder Srila Prabhupada.
“Don’t take your spiritual dreams lightly,” he said. “Tulasi Devi is the cure.”
As soon as Jahnavi woke up, the tightness in her throat and the fear in the pit of her stomach that had been there for so long faded away. Now she knew what to do.
Jahnavi began to research Tulasi, also known as holy basil, or by her botanical name Ocimum sanctum. She found and read many studies from around the world explaining that Tulasi (as well as turmeric) was very powerful and rich in antioxidants that kill cancer. She also read that the sacred plant contained a phytonutrient called ursolic acid, which has been found to causethe programmed cell death of human leukemia cells. This she was excited by, since her father’s cancer, like leukemia, was blood-related.
The studies she read were done by major Universities and published in prestigious medical journals. There was a November 2006 study done at the Center for Cancer Biology in Texas Tech University Health Sciences Center; a2009 study done in Texas and published in the International Journal of Oncology; an October 2009 study conducted at the College of Oriental Medicine in Seoul, South Korea; and a June 2010 study published in themedical journal Food and Chemical Toxicology.
They all showed how Tulasi causes cancer cells to self-destruct, and repairs damaged DNA by activating MGMT repair protein. They also proved how holy basil is radioprotective, and increases the activity of Natural Killer Cells.
Jahnavi contacted devotees in Hawaii, who FedExed her large boxes full of Tulasi Manjari garlands offered to the Deities. It wasn’t unusual for them to have giant Tulasi plants growing everywhere on their property, or to be making such large quantities of Manjari garlands—the same is true for many temples located in warm climates.
“I began to get my father to eat several Tulasi leaves a day, and then to munch on the Tulasi Manjari garlands,” Jahnavi says. “I also mixed the dried Tulasi leaves with honey. He loved it!”
Along with Tulasi, Jahnavi also added many natural foods and supplements to her father’s diet to help boost his immune system and Natural Killer Cells to fight the cancer.
“I started giving him carrot juice, wheatgrass or spinach green juice daily, which are all high in phytonutrients,” she says. “We switched to a low fat diet, with whole grains, unrefined sweeteners, spring water, and organic foods. We also made sure to avoid fried food, artificial colors, flavors, and preservatives.”
Jahnavi also gave her father ginseng, and ten grams of Vitamin C a day.
“Nobel Prize winner Dr. Linus Pauling made many studies showing how vitamin C is one of the key nutrients that are needed to give the patient's body cancer-fighting ability,” she says. “He describes how when he gave one patient with an inoperable brain tumor ten grams of vitamin C every day, her tumor shrank in eight months. This daily dose of Vitamin C was also found to significantly increase the life span and enhance the quality of life in 100 terminal cancer patients.”
In addition to the Vitamin C, Jahnavi started giving her father 500 mg of Vitamin B3 three times a day and 25,000 IU daily of Beta Carotene and Vitamin E, as well as B complex, Selenium Zinc, and Coenzyme Q10.
Adding to his treatment, Chaitanya Prema also absorbed himself in chanting the Hare Krishna maha-mantra and meditating on God.
Within only six months, he showed marked progress. Eight months after starting his new regimen, repeated CT scans and blood work demonstrated that his body no longer showed any signs of cancer. “It was all by Lord Krishna and Srila Prabhupada's mercy,” Jahnavi says. “Tulasi Devi is our hero!” She explains that all types of cancer grow due to deficiencies in the immune system, and that the way to defeat cancer is to strengthen the immune system.
“The immune system can be compared to the police department, and cancer cells of any kind to criminals,” she says. “If we have weak police officers that are thin and malnourished, then how will they fight the criminals? But if we have lots of strong, powerful policemen (Natural Killer Cells) that outnumber the bad guys (cancer cells), then the policemen will defeat them. No more criminals—no more cancer.”
Following Jahnavi’s footsteps, we can boost our immune systems by taking vitamins and nourishing foods such as fresh fruit like grapes, blueberries, acai berries and pomegranate, which are are loaded with phytonutrients that have anticancer properties. Eliminating toxic overload on our immune systems is also a must, including unnecessary over-the-counter drugs, chemical additives, artificial colors, and MSG in foods. Keeping away from second-hand smoke, pollution, and intoxicants also helps to relieve the burden on your “police officers” so that they can be at their optimal strength.
Keeping a positive mindset helps, too. Jahnavi believes in the therapeutic power of hope, and feels that enhanced hope has a considerable positive impact on the immune system and can contribute to a much more favorable outcome in the fight against cancer.
“Our immune system is there for a purpose,” Jahnavi says. “It's designed to kill cancer before cancer can spread. So let’s give it a boost.”
And of course, one of the biggest boost-givers is Tulasi Devi, the sacred plant and beloved servant of Lord Krishna.
“It’s been fourteen years now since my father’s cancer went into remission, and to this day, he’s still cancer-free—and he still takes his Tulasi leaves every day!” Jahnavi says. “We pray that our story can help others with cancer, too. Remember, there is hope. After all, anything is possible by the power of Lord Krishna, and his miraculous servant Tulasi Devi.”
Dear devotees and well-wishers,
Please accept my humble obeisances. All glories to Srila Prabhupada.
Tuesday’s devastating here in Christchurch has unfortunately destroyed the temple along with our deities Sri Sri Nitai-Gauracandra. The devotees are all safe although some have had significant damage to their houses.
The local devotees should refrain from coming to the temple as it is closed and deemed unsafe.
I would like to take this opportunity to thank all of you for your kind thoughts, words and prayers, they are highly appreciated.
As there have been requests from devotees far and wide wishing to help out with donations, a Paypal account has been linked to the temple:satananda@pamho.net
Thank you.
Your servant,
Ramanuja das President
Live From Sri Mayapur Candrodaya Mandir!
Date: February 24th, 2011
Topic: Dhruva Maharaj Goes Back To Godhead
Verse: SB 4.12.18
Speaker: HH Prabhavisnu Swami
bhaktim harau bhagavati pravahann ajasram
ananda-baspa-kalaya muhur ardyamanah
viklidyamana-hrdayah pulakacitango
natmanam asmarad asav iti mukta-lingah
TRANSLATION:Because of his transcendental bliss, incessant tears flowed from his eyes, his heart melted, and there was shivering and standing of thehairs all over his body. Thus transformed, in a trance of devotional service, Dhruva Maharaja completely forgot his bodily existence, and thus heimmediately became liberated from material bondage.
PURPORT: Due to constant engagement in devotional service -- hearing,chanting, remembering, worshiping the Deity, etc., as prescribed in nine varieties -- there are different symptoms which appear in the body of adevotee. These eight bodily transformations, which indicate that a devotee is already liberated within himself, are called asta-sattvika-vikara [Cc.Antya 14.99]. When a devotee completely forgets his bodily existence, he should be understood to be liberated. He is no longer encaged in the body.The example is given that when a coconut becomes completely dry, the coconut pulp within the coconut shell separates from the bondage of the shell andthe outer covering. By moving the dry coconut, one can hear that the pulp within is no longer attached to the shell or to the covering. Similarly,when one is fully absorbed in devotional service, he is completely disconnected from the two material coverings, the subtle and gross bodies.Dhruva Maharaja actually attained this stage of life by constantly discharging devotional service. He has already been described as amaha-bhagavata, for unless one becomes a maha-bhagavata, or a first-class pure devotee, these symptoms are not visible. Lord Caitanya exhibited allthese symptoms. Thakura Haridasa also exhibited them, and there are many pure devotees who manifested such bodily symptoms. They are not to beimitated, but when one is actually advanced, these symptoms are exhibited. At that time it is to be understood that a devotee is materially free. Ofcourse, from the beginning of devotional service the path of liberation immediately opens, just as the coconut taken from the tree immediatelybegins to dry; it simply takes some time for the shell and pulp to separate from one another.
An important word in this verse is mukta-lingah. Mukta means "liberated," and linga means "the subtle body." When a man dies, he quits the gross body,but the subtle body of mind, intelligence and ego carries him to a new body. While existing in the present body, the same subtle body carries him fromone stage of life to another (for example, from childhood to boyhood) by mental development. The mental condition of a baby is different from that ofa boy, the mental condition of a boy is different from that of a young man, and the mental condition of a young man is different from that of an oldman. So at death the process of changing bodies takes place due to the subtle body; the mind, intelligence and ego carry the soul from one grossbody to another. This is called transmigration of the soul. But there is another stage, when one becomes liberated even from the subtle body; at thattime the living entity is competent and fully prepared to be transferred to the transcendental or spiritual world.
The description of the bodily symptoms of Sri Dhruva Maharaja makes it apparent that he became perfectly fit to be transferred to the spiritualworld. One can experience the distinction between the subtle and gross bodies even daily; in a dream, one's gross body is lying on the bed whilethe subtle body carries the soul, the living entity, to another atmosphere. But because the gross body has to be continued, the subtle body comes backand settles in the present gross body. Therefore one has to become free from the subtle body also. This freedom is known as mukta-linga. [End of SrilaPrabhupada's purport to SB 4.12.18]
HH Prabhavisnu Swami: So this verse and the previous verse are describing the activities of Dhruva Maharaj in Badrikasrama. As we know he had a stronghankering to inherit the kingdom of his father. His mother was not the favourite wife of his father, King Uttanapada. His mother's name was Suniti.His step mother was Suruci and she wanted her son to become king, to inherit the kingdom. She liked that her son sit on the lap of the king. Since theking was very influenced by his favourite wife he pushed Dhruva Maharaj off from his lap. He didn't allow him to sit on his lap, which greatly perturbedDhruva. He wanted to get back on his father's lap but could not. His step mother was chastising him, "You are not qualified. The only way you couldpossibly inherit the kingdom is by worshipping the Supreme Lord and taking birth from my womb in your next life. Then you will get a chance."
Of course he was very much stung by these harsh words and went running to his mother who said, "Well, what can I do? I am just a poor woman. I am notthe favourite of your father and besides your step mother is right. Only by worshipping the Supreme Lord can you attain all the type of things, all theperfections." So he immediately wanted to know, "Where can I meet the Supreme Lord?" She said, "I am not sure but I heard that great sages in theforest sometimes see the Supreme Lord."
Immediately he wanted to go to the forest and just at that time Narada Muni appeared and said, "You are just a young boy. You better stay at home withyour mother." But he was very determined having strong ksatriya spirit. So finally Narada relented. He was marvelling at the determination of this boyand he gave him instructions how to worship the Lord in the forest by fashioning a deity of the Lord from natural elements such as stone and wood.He also instructed him to chant the mantra, om namo bhagavate vasudevaya.
So Dhruva went to the forest and followed the instructions of Narada Muni and very soon performed many austerities by reducing his eating, sleeping,breathing, drinking etc. So much so that he reached such a stage that tremendous energy was concentrated in his body that when he pressed his toedown on the earth it sent tremors to the heavenly planets. Very powerful! So the demigods became perturbed and asked the Lord, "Please pacify thisdevotee of Yours."
The Lord obliged. He is very kind to the demigods because they are devotees even though they have material desires. They are sakama devotees, but theyare devotees and they are highly entrusted by the Lord to govern universal affairs. Therefore He obliged and appeared before Dhruva and touched Dhruvawith His conch shell, which sent thrills of ecstasy through Dhruva Maharaj's body and very being and also empowered him to speak many eloquent andbeautiful prayers full of transcendental realization in glorification of the Lord. Normally such a young boy would not have such an expansive vocabularybut he was empowered by the Lord and therefore we can read these beautiful prayers. It is so inspiring.
Then as we know the Lord asked him, "What benediction would you like?" At that point Dhruva had the realization, "I have been search for broken glassbut I found the most valuable jewel or treasure, which is Your association and the opportunity to render devotional service unto You. Therefore that isthe only benediction I seek - to be always able to be engaged in Your devotional service. This shows how he became a perfectly pure devotee. He isgiven as an example of one who approached the Lord with material desires.
catur-vidha bhajante mam, janah sukrtino 'rjunaarto jijnasur artharthi, jnani ca bharatarsabha [Bg 7.16]
"Four kinds of pious persons," Krishna said, "approach Me - those who have material desires, those who are in distress, those who are inquisitive andthose who are wise." As we know Gajendra approached the Lord in distress. The sages ofNaimisaranya approached Him because they were inquisitive. TheKumaras were wise, but Dhruva was the example of one who approached Him with material desire.
Whatever the reason is that inspires a person to approach the Lord if he serves the Lord and worships the Lord then he can gradually become purifiedof those material contaminations - distress or lamentation or material desires or whatever. This is the power of devotional service. That is whythe Bhagavatam recommends,
akamah sarva-kamo va, moksa-kama udara-dhihtivrena bhakti-yogena, yajeta purusam param [SB 2.3.10]
Whether a person is free from material desires or full of material desires or desires liberation in any case one who has got broader intelligenceworships the Supreme Personality of Godhead.
etan nirvidyamananam, icchatam akuto-bhayamyoginam nrpa nirnitam, harer namanukirtanam [SB 2.1.11]
You will also find the verse in the beginning of the second canto, "O King, constant chanting of the holy name of the Lord is the doubtless and fearlessway of success including for those who are free from material desires, akamah sarva-kamo va, full of material desires as well as those who are selfsatisfied by dint of yogic practice. That is the power of the practice of devotional service and Dhruva Maharajais a perfect example of how that power can transform a person's heart, how the association of the Lord either directly or through the chanting of theholy name, the process of deity worship, the process of hearing the scriptures, the process of association with the devotees, how devotionalservice in its different forms can change a person dramatically, totally.
In this way Dhruva became a perfectly pure devotee and the Lord gave him that blessing that he would always be engaged in devotional service but Hesaid, "You also take this kingdom." In fact He gave him a whole planet to oversee in addition to the kingdom of his father. But eventually afterruling for a long time then Dhruva Maharaja knew it was time to wind up his worldly affairs and therefore like an exemplary devotee he went to a holyplace, to Badrikasrama to focus himself fully in devotional service.
Again he was practicing austerities, controlling his breathing, withdrawing his senses, meditating on the arca vigraha form and thus entered thecomplete trance of devotional service, As this verse describes he exhibited then all the symptoms of transcendental ecstasy and became completelyabsorbed in Krishna on the transcendental platform. Thus he became liberated from material bondage and then next verse goes on to describe then how thetranscendental aeroplane came down to take him back to the spiritual world.
As Srila Prabhupada describes here in the purport, due to constant engagement in devotional service a devotee becomes highly advanced andgradually begins to exhibit transcendental ecstasy and there are so many examples of great devotees who experienced these symptoms. Lord CaitanyaHimself, He is the Supreme Lord but still in the role of a devotee exhibited these symptoms. Thakur Haridasa and many, many other great devotees did butone should not try to artificially imitate these transcendental symptoms or artificially try to jump to a very highly advanced platform either for one'sown gratification or trying to impress others.
Here in Bengal there are so many pseudo devotees, sahajiyas who make artificial display of transcendental ecstasies. It is quite common thatwealthy gentleman organize nama-yajnas and invite kirtan groups to perform.These nama-yajnas may run for thirty six hours or forty eight hours, thirtytwo hours or whatever and they will invite a number of these groups. Each group will perform for two hours and they will often times exhibit theseartificial symptoms of transcendental ecstasy - rolling on the ground,embracing one and another, shedding tears, embracing members of theaudience. Once a devotee said he even saw one of these performers embracing a dog. [Laughter] He was so absorbed in transcendental ecstasy. SrilaPrabhupada was very critical of this type of artificial display. He said they pretend transcendental ecstasy but after the performance they say,"Please give me one 'beadi.' My throat is very dry.
Here in Mayapur in 1976 devotees arranged a kirtan competition. There was a stage set up over there and different groups came from different parts ofBengal and were performing. So Jayapataka Maharaj told me he asked Srila Prabhupada, "What do you think of their kirtana?" Prabhupada said, "They aresimply chanting, "Money, money, money!" [Laughter] Prabhupada was extremely critical of this hyper professional performance, professional Bhagavatareciters and professional kirtana groups. He said if we hear Bhagavatam from such persons it is like drinking milk touched by the lips of a serpent. Itbecomes very poisonous and it becomes very dangerous actually to hear from such materialistic personalities who are just making a business out ofdevotional service.Sometimes you go to temples also and you may be accosted by so many brahmanas demanding donations.
Bhaktsiddhanta Sarasvati Thakura said it islike using a saligram sila to break peanuts, using the deity for one's own benefit or using the holy name for one's own benefit or the Bhagavatam forone's own benefit. Therefore one should avoid the association of such materialistic devotees or sahajiyas. Bhaktivinode Thakura has identifiedthirteen different apasamradayas in Bengal as a warning to steer clear of such association. Bhaktisiddhanta and Srila Bhaktivinode Thakura were realwarriors on behalf of the sankirtana movement to fight against such contamination in the society of devotees, fight against those who watereddown the philosophy or who created non bona fide mantras eg nitai gaura radhe syam hare krsna hare rama or sri krsna caitanya prabhu nityananda harekrsna hare rama sri radhe govinda. They had great disputes actually. They had great dispute with Radha-Ramana Babaji because of him introducing suchnon bona fide mantras. In this way they were very strict to adhere to the proper parampara understand as was Lord Caitanya Mahaprabhu, Himself.
He would reject any kind of non bona fide writings such as Vallabha Bhatta.He had defeated Sridhara Swami by writing new commentary on the Bhagavatam.Mahaprabhu was furious. "I consider you a prostitute." He said. Swami also means husband. Wife who is unchaste to the husband should be considered aprostitute. He completely rejected this commentary. One must follow in the footsteps of the previous acaryas then one can get the proper understandingand be able to apply the process of devotional service properly in one's life.
Therefore this artificial exhibition of ecstatic symptoms is to be strictly avoided. Generally the great acaryas even though they experience suchtranscendental symptoms they didn't manifest them so that people wouldn't cheaply imitate or misunderstand. But still if a person goes on steadilyperforming the process of devotional service, gradually he would become more and more advanced until he can come to that stage of experiencing thosesymptoms.
Prabhupada has given this famous example here of the pulp of the coconut becoming detached from the shell. By constant and diligent practice ofdevotional service one become detached from the material body both gross and subtle material body. One ceases to identify with the material body and oneidentifies fully as the eternal servant of the Lord. All his activities are connected with Krishna and he doesn't use his material body or his subtlebody in any way for sense gratification but only to enhance his absorption in devotional service. Therefore even if he is living within the materialworld he is fully situated on the transcendental platform.
So this was the position of Dhruva Maharaja just as it was the position of Srila Prabhupada and the other great acaryas in our sampradaya. For a longtime he was absorbed in his service of overseeing the kingdom that he had been given to engage the citizens in the devotional service of the Lord butat the final stage just as we see in the lives of other great kings he retired and went to the holy place and cent percent absorbed himself inKrishna consciousness and thus perfectly exited this material world. The Lord then welcomed him back to the spiritual world with opened arms bysending a transcendental airplane.
Dhruva Maharaj did not want to leave without his mother. He took his mother also and he stepped on the head of death as he entered into thetranscendental airplane. In this way his life is a perfect example of pure devotional service. It is also an inspiration because he began by havingmaterial desires and material contamination but by following the instructions of a pure devotee, Narada Muni and by practicing devotionalservice then he was able to move from that conditioned stage to the stage of pure Krishna consciousness.
The Bhagavatam contains many stories of pure devotees. Narada Munis own life shows how one can come from a very lowly position to the most exaltedposition. He was previously the son of a maid servant, which is considered a low birth but because of the association of great devotees his life andconsciousness became transformed and eventually he became Narada Muni in his next life.
So the Bhagavatam contains many descriptions of the Lord and His incarnations and Their pastimes so that we can gain attraction for them butat the same time it also contains the life stories of many great devotees. We may just by reading the pastimes of the Lord think how is it possiblethat we could ever come to the stage of pure devotional service, but when we hear the examples of the lives of such personalities of Dhruva and Naradaand how they came from conditioned stage to a stage of pure devotional service, pure Krishna consciousness, that gives us hope that if we follow intheir footsteps in a humble and sincere way then one day we can also reach the topmost destination.
Srila Prabhupada has assured the devotees again and again that yes if you practice diligently, attentively, follow the process then you also can cometo that stage of going back to Godhead just as so many other great devotees have done in the past. So thank you very much. It is nine o'clock already.The deities opened very late this morning so it is late and I have to finish at this stage. Grantharaj Srimad Bhagavatam Ki!Jai! Srila Prabhupada Ki!Jai. Samavetabhakta- vrinda Ki! Jai. Nitai Gaura-premanande! Hari-haribol.[Applause]