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The Ashta - Sakhis

There are eight dear sakhis of Radharani, who are like expansions of her body.

There names are,
1) Lalita
2) Vishakha
3) Chitra
4) Indulekha
5) Champaklata
6) Rangadevi
7) Tungavidhya
8) Sudevi.............

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  • Bhagavad Gita: chapter 2 Verse 18

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    " O son of kunti, the contact between the senses and the sense objects gives rise to fleeting perceptions of happiness and distress. These are non-permanent, and come and go like the winter and summer seasons. O descendent of Bharat, one must learn to tolerate them without being disturbed."

  • Respected Devotees,

    Hare Krishna,

    Do we have stotra or namavali for Ashtsakhi ji. plz advz.

    Thank You,

    Hare Krishna

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IMPORTANT LINKS ON SHRI ASHTASAKHI

Sri Lalita devi.http://www.iskcondesiretree.net/group/shriashtasakhiji/forum/topics...Sri Rangadevi.http://www.iskcondesiretree.net/group/shriashtasakhiji/forum/topics...Sri Indulekha devi.http://www.iskcondesiretree.net/group/shriashtasakhiji/forum/topics...Sri Tungavidya devi.http://www.iskcondesiretree.net/group/shriashtasakhiji/forum/topics...Sri Campakalata devi.http://www.iskcondesiretree.net/group/shriashtasakhiji/forum/topics...Sri Vishaka…

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sweet pastime of raadhakrishna

Sri%20Sri%20Radha%20Krishna%20Ujjvala%20Kusuma%20Keli%20-%20Sweet%20talks%20between%20Krishna%20and%20Gopis.mht                      RADHAKRISHNA  ujjvala kusuma keli                this article is from goudiya vaishnava disscussions

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THE MIND AND SENSES OF SRIMATI RADHARANI

CC Adi 4.71, Translation and Purport: Her mind, senses and body are steeped in love for Kṛṣṇa. She is Kṛṣṇa’s own energy, and She helps Him in His pastimes.Śrīmatī Rādhārāṇī is as fully spiritual as Kṛṣṇa. No one should consider Her to be material. She is definitely not like the conditioned souls, who have material bodies, gross and subtle, covered by material senses. She is all-spiritual, and both Her body and Her mind are of the same spiritual embodiment. Because Her body is spiritual, Her…

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MADANA-DAAHA

Although Lord Kṛṣṇa is Madana-mohana, He becomes Madana-dāha, or enchanted by the beauty of Rādhārāṇī.SB 3.15.42, Purport: The beauty of the Lord was so enchanting that it could not be sufficiently described. The goddess of fortune is supposed to be the most beautiful sight within the spiritual and material creations of the Lord; she has a sense of being the most beautiful, yet her beauty was defeated when the Lord appeared. In other words, the beauty of the goddess of fortune is secondary in…

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