Who are Ashta Sakhis with Radha Madhav?

Hare Krishna,Please accept my humble obeisances.All Glories to Sri Guru and Sri Gauranga.I want to know who are Ashta Sakhis with Radha Madhav at ISKCON Mayapur?may I know their names and more details of them?Hare Krishna, Hari BolYour servant

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    Hare Krsna Prabhu. I took all those notes from the Krishna consciousness group. I do not have pdf files.

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    Hare Krishna,

    Wonderful descriptions of Sakhis.

    Thanks a ton Gopal Dasji.

    May I know if you have PDF version of the book from which you referred these wonderful explainations?

    Hare Krishna, Hari Bol

    Your servant

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    The beautiful gopis may be considered in hundreds of groups, each group containing hundreds of thousands of gopis. Aside from the eight varistha-gopas and the eight vara-gopis, sixty four gopis are considered most important. Their names are:

    1. Ratnaprabha, 2. Ratikala, 3. Subhadra, 4. Ratika, 5. Sumukhi, 6. Dhanistha, 7. Kalahamsi, 8. Kalapini, 9. Madhavi, 10. Malati, 11. Candrarekha, 12. Kunjari, 13. Harini, 14. Capala, 15. Damni, 16. Surabhi, 17. Subhanana, 18. Kurangaksi, 19. Sucarita, 20. Mandali, 21. Manikundala, 22. Candrika, 23. Candralatika, 24. Pankajaksi, 25. Sumandira, 26. Rasalika, 27. Tilakini, 28. Sauraseni, 29. Sugandhika, 30. Ramani, 31. Kamanagari, 32. Nagari, 33. Nagavenika, 34. Manjumedha, 35. Sumadhura, 36. Sumadhya, 37. Madhureksana, 38. Tanumadhya, 39. Madhuspanda, 40. Gunacuda, 41. Varangada, 42. Tungabhadra, 43. Rasottunga, 44. Rangavati, 45. Susangata, 46. Citrarekha, 47. Vicitrangi, 48. Modini, 49. Madanalasa, 50. Kalakanthi, 51. Sasikala, 52. Kamala, 53. Madhurendira, 54. Kandarpa-sundari, 55. Kamalatika, 56. Prema-manjari, 57. Kaveri, 58. Carukavara, 59. Sukesi, 60. Manjukesi, 61. Harahira, 62. Mahahira, 63. Harakanthi, 64. Manohara.

    The Arts

    Rangavali-devi and other gopis are expert at drawing various designs in tilaka, artistically stringing flower garlands, composing clever verses and acrostics such as sarvatobhadra, conjuring magical illusions by chanting mantras, worshipable the sun god with various paraphernalia, singing in various foreign languages and composing different kinds of poetry. Mantriki-devi and Tantriki-devi are astrologers who reveal the future to Srimati Radharani.

    The talented musicians Rasollasa-devi, Gunatunga-devi,Kalakanthi-devi, Sukhanti-devi, and Pikakanti-devi delight Lord Hari by singing Visakha's musical compositions. Maniki-devi, Narmada-devi, and Kusumapesala-devi serve the Divine Couple by playing drums, cymbals, string instruments like the vina, and wind instruments like the flute.

    Dressers & Personal Servants

    Madhavai, Malati, and Candrarekha are the leaders of the gopi servants who dress and decorate Srimati Radharani. Kamada-devi is the daughter of Srimati Radharani's nurse, and she is an especially close friend of Radharani. Palindri-devi serves Srimati Radharani by dressing and decorating Her. Citrini decorates Radharani with various cosmetics. Tunga-devi, Pisangi-devi and Kalakandala-devi always remain near Srimati Radharani to serve Her.

    Messengers and Attendants

    Sivada-devi, Saumyadarsana-devi, Suprasada-devi, Sadasanta-devi, Santida-devi, Kantida-devi, Nandimukhi-devi and Bindumati-devi are leaders of the gopi messengers who expertly arrange the meeting of Radha and Krsna. These gopis consider Lalita-devi to be their dearmost life and soul. They are counted among the intimate associates of Lord Krsna. At a certain time Srimati Radharani quarrels with Lord Krsna and refuses to see Him. Understanding the hints of Lalita-devi, these gopis then approach Lord Krsna. These gopis appease Lord Krsna and please Him in different ways. With great effort they convince Him that His actual desire is to meet Radha again. When These gopis bring to Her the gift that Lord Krsna gave them as a peace offering, Srimati Radharani becomes very pleased with them and grants them Her mercy.

    Sivada-devi was born in the Ragyhu dynasty, Saumyadarsana-devi in the dynasty of the moon-god, Suprasada-devi in the Puru dynasty, Sadasanta-devi in a family of ascetics and Santida and Kantida in brahmana families. By the mercy of Narada Muni they were all able to reside in Vraja.

    Haridrabha-devi, Hariccela-devi and Harimitra-devi speak many illogical and frivolous objections as they lead Lord Krsna to the place where Srimati Radharani waits for Him. Vrnda-devi, Kundalat-devi and their followers assist the Divine Couple in Their pastimes in the various forests of Vrndavana. Kalakanthi-devi's complexion is the color of a kuli flower and her garments are the color of milk. She speaks to Lord Krnsa, describing Radharani's jealous anger and advising Him to beg forgiveness from Her.

    The Elder Gopis

    Petari-devi, Varuda-devi, Cari-devi, Kotari-devi, Kalatippani-devi, Marunda-devi, Morata-devi, Cuda-devi, Cundari-devi and Gondika-devi are the leaders of those gopi messengers who are past the prime of youth. Katyayani-devi is the leader of those gopi messengers who are older than Srimati Radharani.

    These older gopis can argue with great stubbornness and they can also nicely sing as the Divine Couple take their meal. These gopis are always engaged in making arrangements for the forest pastimes of the Divine Couple.

    Petari-devi is an elderly Gujarati lady whose hair is the color of fibers within a lotus stem. Varudi-devi is a native of Garuda-desa and her braided hair is like the current of a river. Cari-devi, who is Kucari-devi's siste, is also known by the name Tapahkatyayani, because she performed severe austerities (tapah) and took shelter of goddess Katyayani (Durga). Kotari-devi was born in the abhira caste. Her hair is a mixture of black and white resembling rice mixed with toasted sesame seeds. Kalatippani-devi is an elderly washerwoman with white hair. Marunda-devi has white eyebrows and a shaved head. Agile Morata-devi has hair the color of a kasa flower. Cuda-devi has a wrinkled face and a forehead decorated with many grey hairs. The brahmani Cundari-devi is not as old as the others. Lotus-eyed Lord Krsna glorifies her and treats her with great respect. Gondika-devi shaves the splendid white hairs on her head. Her cheeks are wrinkled with age.

    Well-Wishers and Others

    Syamala-devi and Mangala-devi are the leaders of those gopis who act as well-wishers of Srimati Radharani. Manjual-devi, Bindula-devi, Sandha-devi, Mrdula-devi and others, although very young still engage in Radharani's service.

    Pindaka-devi, Nirvitandika-devi, Pundarika-devi, Sitakhandi-devi, Carucandi-devi, Sudantika-devi, Akunthita-devi, Kalakanthi-devi, Ramaci-devi and Mecika-devi are among the gopis who are very strong and stubborn when there is an argument or conflict. Among them Pindaka-devi is the leader. She dresses in red garments. She is very beautiful. When Lord Krsna comes she embarrasses Him by attacking Him with many ferocious witty puns.

    Pundarika-devi's garments and complexion are both the color of a white lotus flower. She ferociously mocks lotus-eyed Lord Krsna. Gauri-devi always wears white garments. Her complexion is the color of a peacock. Because her sweet and charming words are often laced with acid sarcasms, Lord Krsna jokingly calls her Sitakhandi (always sweet). Gauri-devi's sister is known as Carucandi because her words are sometimes mild and pleasant (caru) and sometimes harsh and violent (candi). Carucandi's complexion is the color of a black bee and her garments are the color of lightning. Sudantika-devi wears garments the color of a kurunthaka flower. Her complexion is the color of a sirisa flower. She is expert at inflaming the amorous sentiments of ujjvala-rasa. Akunthita-devi's complexion is the color of a lotus stem. She wears white garments the color of the fibers within a lotus stem. She likes to insult Krsna for the amusement of her gopi friends.

    Ramaci-devi's is the daughter of Lalita-devi's nurse. Ramaci's complexion is golden and her garments are the color of a parrot. She takes pleasure in jokingly insulting Krsna and laughing at Him. Ramaci-devi always wears white garments. Her complexion is the color of a pinda flower. She is expert at insulting Lord Krnsa. Dhanistha-devi, Gunamala-devi and their followers remain in the home of Nanda Maharaja,the cowherd king and assist the Lord's pastimes from there.
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    Rupa Manjari

    In the northern part of Sri Lalita Sakhi’s kunja lies Rupollasa Kunja, where the very beautiful and graceful Sri Rupa Manjari resides. She is the foremost among the gopis known as priya-narma-sakhis. Her complexion is the color of gorocana (a bright yellow pigment secreted from a cow’s kidney), and she delights in wearing a dress the color of peacock feathers. Her age is 13 years 6 months. The panditas call her Rangana-malika. In age, she is one day younger than Lavanga Manjari. In gaura-lila she appears as Srila Rupa Gosvami.

    Rati Manjari

    In the southern part of Sri Indulekha’s kuñja lies Ratyambuja Kuñja, where the beautiful Sri Rati Manjari always resides. Her dress is covered with stars, her complexion is like lightning, and she is daksina-mrdvi in nature. The panditas also call her Tulasi. Her age is 13 years 2 months. In Kali-yuga, in gaura-lila, she is known as Raghunatha dasa Gosvami.

    Lavanga Manjari

    In the eastern part of Sri Tungavidya’s kunja lies Lavanga-sukhada Kunja, which is very enchanting to all the beautiful-eyed gopis. In that kunja, Sri Lavanga Manjari always blissfully resides. In age, she is one day older than Sri Rupa Manjari, and she is very famous for her pleasant nature. Her complexion is like lightning, and she wears a dress marked with stars. She gives much happiness to Sri Krsna, and her nature is always daksina-mrdvi. Her age is 13 years 6 months and 1 day. In Kali-yuga, in gaura-lila, she is known as Sri Sanatana Gosvami.

    Rasa Manjari

    In the western part of Sri Citra's kunja lies Rasananda Kunja, where the beautiful Rasa Manjari always resides. She is famous as being in all respects the life of Sri Rupa Manjari. Her dress is like the feathers of a swan, and her complexion is like a fully blossomed campaka flower. She is rich in qualities much like those of Sri Lavanga Manjari. Because she has taken shelter of Sri Rupa Manjari, she has become very dear to her. She serves as a messenger between Radha and Krsna, and she is very clever in arranging Their meeting. Her age is 13 years, and in gaura-lila, she is known as Raghunatha Bhatta Gosvami.

    Guna Manjari

    In the northeastern part of Sri Campakalata’s kunja lies the beautiful Gunanandaprada Kunja, where Sri Guna Manjari always resides. Her complexion is bright like lightning, and she wears a fine silk dress the color of a red jaba flower. She is famous for her strong desire to make Rupa Manjari happy. She is three days younger than Sri Tulasi (Rati Manjari) and is the delight of Sri Krsna. She is described as being daksina-prakhara in nature. Her age is 13 years, 1 month and 27 days. In gaura-lila she is known as Sri Gopala Bhatta Gosvami.

    Manjulali Manjari (Lila manjari)

    In the northern part of Sri Sudevi’s kunja lies the beautiful Lilanandaprada Kunja, where the charming Sri Manjulali Manjari always resides. She is full of pleasant qualities and is very dear to Sri Rupa Manjari. Her dress is red like a jaba flower, and her complexion is like molten gold. She is also known as Sri Lila Manjari. Her nature is vama-madhya, and her age is 13 years, 6 months and 7 days. In gaura-lila she is known as Sri Lokanatha Gosvami.

    Vilasa Manjari

    In the southeast part of Sri Visakha’s kunja lies the very beautiful Vilasanandada Kunja, where Sri Vilasa Manjari always remains as one of Sri Rupa Manjari’s sakhis. She has a bodily color like that of a golden ketaki flower, and her dress is the color of a bumblebee. Her nature is vama-mrdvi, and she is 4 days younger than Sri Rasa Manjari, making her age 12 years, 11 months and 26 days. In gaura-lila she is known as Sri Jiva Gosvami.

    Kausturi Manjari

    In the southwest corner of Sri Rangadevi’s kunja lies one more kunja, which is known as Kausturyanandada Kunja, the residence of Sri Kausturi Manjari. She wears a dress that resembles crystal, and her complexion is like pure gold. Her age is 13 years, and her nature is vama-mrdvi. In Kali-yuga, in gauranga-lila, she is known as Sri Krsnadasa Kaviraja Gosvami.
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    Kalavati's complexion is the color of yellow sandalwood and she wears garments the color of a parrot. Her husband is Kapota, the youngest brother of Vahika, and her parents are Sindhumati-devi and Kalankura-gopa, the maternal uncle of Arkamitra.



    Subhangada is the younger sister of Visakha. She is of very fair complexion and is married to Patatri, the younger brother of Pithara.



    Hiranyangi is very dear to Srimati Radharani and Srimati Radharani is very dear to her. Hiranyangi is dressed in beautiful garments that appear like a great multitude of unparalleled blossoming flowers. Her complexion is the color of gold and she appears to be a temple or palace in which all beauty is conserved. She was born from the womb of Harini-devi. Here is the story of her conception:


    Her father, Mahavasu-gopa, is pious and famous for being devoted to performing Vedic sacrifices. He is decorated with wonderful good qualities and he is the close friend of Arkamitra. Mahavasu-gopa desired to beget a powerful and heroic son and a beautiful daughter. To attain this end, the self-controlled Mahavasu engaged Bhaguri Muni in performing a Vedic sacrifice. Certain nectarean foodstuffs appeared from that sacrifice and the delighted Mahavasu gave them to his wife, Sucandra-devi. As Sucandra-devi was hastily eating the sacred foodstuff on her front porch, she spilled some of it. At that time the doe named Suranga, who was the mother of the doe named Rangini, was wandering in Vrajabhumi. Seeing Sucandra-devi spill some of the foodstuff, the doe Suranga quickly came forward and ate some of it. As a result of eating this sacred foodstuff, both the gopi Sucandra and the doe Suranga became pregnant. Sucandra-devi gave birth to a son whom the gopas called Stokakrsna, and the deer gave birth to the girl Hiranyangi in the village of Vraja.



    Maharaj Vrsabhanu's maternal cousin Payonidhi had a son but no daughter. His wife Mitra-devi desired to have a daughter also and to achieve this end, she faithfully worshiped the sun-god, Vivasvan. By Vivasvan's mercy she gave birth to a daughter who was named Ratnalekha.


    Ratnalekha's complexion is the red color of the mineral manahsila and her garments appear like a beautiful swarm of bumblebees. She is very dear to Srimati Radharani. Her mother engages both she and her friend Radharani in the devoted attentive worship of the sun-god. When Ratnalekha sees Lord Madhava, her eyes begin to roll in ferocious anger and she severly rebukes Him.



    Sikhavati's complexion is the color of a karnikara flower. She is the younger sister of Kundalatika, her father is Dhanyadhanya, and her mother is Susikha-devi. She is like sweetness and charm personified. Her garments are the spotted color of an old francoline partridge. She is married to Garjara-gopa, who is also known as Garuda-gopa.

    Kandarpa manjari


    Kandarpa-manjari's father is Puspakara and her mother is Kuruvinda-devi. Kandarpa-manjari's father did not give her in marriage to anyone, for he considered in his heart that Lord Hari is the only suitable husband for his daughter. Kandarpa-manjari's complexion is the color of a kinkirata bird and her garments are decorated with many different colors.



    Phullakalika's father is Srimalla and her mother is Kamalini. Phullakalika's complexion is dark like a blue lotus flower and her garments are like a rainbow. Her forehead is naturally marked with yellow tilaka lines. Her husband, Vidura has a loud voice and is able to call the buffaloes from a great distance.

    Ananga manjari


    Ananga-manjari is exquistely beautiful and therefore it is very appropriate that she is named after Ananga (cupid). Her complexion is the color of a springtime ketaki flower and her garments are the color of a blue lotus. Her proud husband Durmada is also her sister's brother-in-law. She is especially dear to Lalita and Visakha.


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    Of the varistha gopis, Lalita is the most important, being the leader and controller. She and the other eight principal gopis, the other gopis and the manjari have forms that are for the most part like the transcendental form of Srimati Radharani, the queen of Vrndavana.


    Lalita is famous as Srimati Radharani's constant companion. Her complexion is like the yellow pigment gorocana and her garments are like peacock feathers. Her mother is Saradi-devi and her father is Visoka. Her husband is named Bhairava. He is a close friend of Govardhana-gopa. Her age is 14 years, 8 months and 27 days. Her home is in Yavata and her nature is vama-prakhara. In gaura-lila, she has assumed the form of Sri Svarupa Damodara Gosvami.


    The beauty of all the other gopis appears to be conserved in the form of Lalita-devi. She is contrary and hot-tempered by nature. In an argument, her mouth becomes bent with ferocious anger and she expertly speaks the most outrageous and arrogant replies. When the arrogant gopis pick a quarrel with Krsna, she is at the forefront of the conflict. When Radha and Krsna meet, she audaciously remains standing a little away from them.


    Lalita-devi is full of ecstatic love for the Divine Couple. She is expert at arranging both Their meetings and Their conjugal struggles. Sometimes, for Radha's sake, she offends Lord Madhava. With the help of Purnamasi-devi and the other gopis Lalita arranges for the meetings of Radha and Krsna. She carries the parasol for the Divine Couple, she decorates Them with flowers, and she decorates the cottage where They rest at night and rise in the morning.


    On the northern petal of Ananga-sukhada Kunja, there is a beautiful kunja covered with various kinds of flowers and trees. This place is known as Lalitanandada Kunja and it is the color of lightning. The lovely Lalita Sakhi always lives here. She has a beautiful bright yellow (gorocana) complexion and wears a dress the color of peacock feathers. She is adorned with celestial ornaments and personifies the type of bhava known as khandita. She and Sri Krsna are very, very dear to each other and her seva is to bring camphor and tambula to Him.


    The chief sakhis in Lalita’s group are Ratnarekha (Ratnaprabha), Ratikala, Subhadra, Candrarekhika (Bhadrarekhika), Sumukhi, Dhanistha, Kalahamsi and Kalapini.





    Visakha is the second most important of the eight varistha-gopis. Her attributes, activities and resolve are all much like those of her friend Lalita. Visakha was born at the exact same moment as her dear friend, Srimati Radharani, appeared in this world. Visakha's garments are decorated with stars and her complexion is like lightning, being cream-colored with a tinge of red (gaurangi). She is 14 years, 2 months and 15 days in age. Her father is Pavana, the son of the sister of Mukhara-gopi, and her mother is Daksina-devi, the daughter of the sister of Jatila. Her husband is Bahuka (Vahika-gopa). Her residence is cloudlike in color. She appears in gaura-lila as Sri Ramananda Raya.


    Visakha-devi is the intimate friend of the Divine Couple. Although she is more exalted than the younger gopis (the gopi messengers lead by Vrnda devi), she also takes up the work of carrying messages between Radha and Krsna and she is the most intelligent and expert of all the gopi messengers. Loquacious Visakha is expert at joking with Lord Govinda, and she is the perfect counsellor of the Divine Couple. Being expert at all aspects of amorous diplomacy, she knows all the arts of how to conciliate an angered lover, how to bribe him, and how to quarrel with him.


    Visakha is very dear to Sri Krsna and has the bhava known as svadhina-bhartrka. Her seva is dressing and decorating. In Sri Visakha’s yutha the chief sakhis are Malati, Madhavi, Candrarekha, Subhanana, Kunjari, Harini, Surabhi and Capala.

    Campakalata (Campakamallika)




    Campakalata is the third of the varistha-gopis. Her complexion is the color of a blossoming yellow campaka flower and her garments are the color of a blue-jay's. She is one day younger than Srimati Radharani, and her age is 14 years, 2 months and 13 1/2 days. Her father is Arama, her mother is Vatika-devi and her husband is Candaksa. Her qualities are much like those of Visakha. In gaura-lila she appears as Sri Sivananda.


    Campakalata veils her activities in great secrecy. She is expert at the art of logical persuasion, and she is a skilled diplomat who knows how to thwart Srimati Radharani's rivals.


    Campakalata is expert at collecting fruits, flowers, and roots from the forest. Of all the gopis who are appointed as protectoresses of the trees, creepers, and bushes of Vrndavana, the leader is Campakalata-devi. She is an expert cook who knows all the literatures describing the six flavors of gourmet cooking. She is so expert at making various kinds of candy that she has become famous by the name Mistahasta (sweet hands). Using only the skill of her hands, she can artistically fashion things from clay.


    On the southern petal of Madana-sukhada Kunja lies Kamalata Kunja, the home of Sri Krsna’s beloved Sri Campakalata. This extremely blissful kunja is the color of molten gold. Campakalata, who loves Krsna very much, personifies the stage of a nayika known as vasaka-sajja. Her nature is vama-madhya, and her seva is to offer jewelled necklaces and to fan with a camara. The chief gopis in Campakalata’s yutha are Kurangaksi, Suracita, Mandali, Manimandana, Candika, Candralatika, Kandukaksi and Sumandira.





    Citra is the fourth of the varistha gopis. Her beautiful saffron complexion resembles the color of kunkuma, and her garments are the color of crystal. She is 26 days younger than Srimati Radharani, being 14 years, 7 months and 14 days of age. Her father is Catura, the paternal uncle of Suryamitra. Her mother is Carcika-devi and her husband is Pithara. She is an adhika-mrdvinayika, and her home is in Yavata. In gaura-lila she appears as Sri Govindananda.


    She and Sri Krsna are very affectionate toward each other, and she is very devoted to her seva of bringing cloves and garlands. She is especially expert in the lover's quarrel between Radha and Krsna (the third of the six definitions of the word abhisarana). When Lord Madhava is full of bliss, she becomes satisfied.


    Citra-devi can read between the lines of books and letters written in many different languages, perceiving the hidden intentions of the author. She is a skilled gourmet and can understand the tastes of various foods made with honey, milk, and other ingredients simply by glancing at them. She can nicely make various kinds of nectarean beverages. (There are also eight other gopi maidservants, headed by Rasalika-devi, who are expert at making various nectarean beverages.)


    Citra-devi is expert in playing music on pots filled with varying degrees of water. She is learned in the literature describing astronomy and astrology, and she is well versed in the theoretical and practical activities of protecting domestic animals. She is especially expert at gardening. There are other gopis who mostly collect transcendental herbs and medicinal creepers from the forest and do not collect flowers or anything else. Citra-devi is the leader of these gopis. The chief gopis in Sri Citra’s yutha are Rasalika, Tilakini, Saurasen, Sugandhika, Vamani, Vamanayana, Nagari and Nagavallika.





    Tungavidya is the fifth of the varistha gopis. Her complexion is the color of kunkuma and the fragrance of her body is like sandalwood mixed with camphor. Her dress is pandu-mandana (pale yellow). She is fifteen days younger than Srimati Radharani, and her age is 14 years, 2 months and 22 days. She wears white garments. Her parents are Puskara and Medha-devi and her husband is Balisa. On the western petal of Madana-sukhada Kunja lies the extremely beautiful crimson-colored Tungavidyanandada Kunja, where Sri Tungavidya Sakhi always resides. In gaura-lila she appears as Sri Vakresvara Pandita.


    She loves Sri Krsna very much and, filled with eagerness for that prema, she exhibits the bhava known as vipralabdhatva. She is very devoted to her seva of dancing and singing, and is a celebrated music teacher who is expert at playing the vina and singing in the style known as marga. She has full faith in Krsna. She is very expert at arranging the meetings of the Divine Couple. She is learned in rasa-sastra (transcendental mellows), is learned in the eighteen branches of knowledge, in niti-sastra (morality), dancing, drama, literature and all other arts and sciences.


    Being hot-tempered and expert at dissimulation, Tungavidya is one of the leaders of the gopis. Some of the sakhis in Tungavidya’s yutha are Manjumedha, Sumadhura, Sumadhya, Madhureksana, Tanu madhya, Madhusyanda, Gunacuda and Varangada. These gopis are the best of dancers. They are musicians expert at playing the mrdanga and singing in recital halls. They are especially engaged in fetching water from the streams in Vrndavana. Eight gopi messengers headed by Manjumedha-devi are especially expect at arranging political alliances (sandhi) the first of diplomatic maneuvers in the art of politics between Radha and Krsna.





    Indulekha is the sixth of the varistha gopis. She has a lemon-yellow (tan) complexion and wears garments the color of a pomegranate flower. She is three days younger than Srimati Radharani, being 14 years, 2 months and 10 1/2 days of age. Her parents are Sagara and Vela-devi and her husband is Durbala. On the southeastern petal of Madana-sukhada Kunja lies the golden-colored Purnendu Kunja, where Sri Indulekha lives. In gaura-lila she appears as Vasu Ramananda.


    Indulekha-devi has a deep love for Sri Krsna and possesses the prosita-bhartrka-bhava. She often serves Krsna by bringing Him nectar-like delicious meals. She is vama-prakhara and her principal seva is fanning with a camara.


    Indulekha is contrary and hot-tempered by nature. She is learned in the science and mantras of the Naga-sastra, which describes various methods of charming snakes. She is also learned in the Samudraka-sastra, which describes the science of palmistry. She is expert at stringing various kinds of wonderful necklaces, decorating the teeth with red substances, gemology and weaving various kinds of cloth.


    In her hand she carries the auspicious messages of the Divine Couple. In this way she creates the good fortune of Radha and Krsna by creating Their mutual love and attraction. Indulekha-devi is fully aware of the confidential secrets of the Divine Couple. Some of her friends are engaged in providing ornaments for the Divine Couple, others provide exquisite garments, and others guard their treasury.


    In Sri Indulekha’s yutha the chief gopis are Tungabhadra, Citralekha, Surangi, Rangavatika, Mangala, Suvicitrangi, Modini and Madana. The group of gopis headed by Tungabhadra-devi are the friends and neighours of Indulekha. Among these gopis is a group, headed by Palindhika-devi, which acts as messengers for the Divine Couple.



    Rangadevi is the seventh of the varistha gopis. Her complexion is the color of a lotus filament and her garments are red like a jaba flower. She is seven days younger than Srimati Radharani, and is 14 years, 2 months and 4 1/2 days of age. Her parents are Karuna-devi and Rangasara, and her husband is Vakreksana.


    On the southwest petal of Madana-sukhada Kunja lies the dark blue, cloudlike Sukhada Kunja, where Sri Krsna’s beloved Sri Rangadevi always resides. She possesses the utkanthita-bhava, and in every way she is very attached to Sri Krsna. Her seva is offering candana, and her nature is vama-madhya. In Kali-yuga she appears in gaura-lila as Govindananda Ghosa.


    Rangadevi's personal qualities are much like those of Campakalata. She is always like a great ocean of coquettish words and gestures. She is very fond of joking with her friend Srimati Radharani in the presence of Lord Krishna.


    Among the six activities of diplomacy she is especially expert in the fourth: patiently waiting for the enemy to make the next move. She is an expert logician and because of previous austerities she has attained a mantra by which she can attract Lord Krsna.


    The chief gopis in Sri Rangadevi’s yutha are Kalakanthi, Sasikala, Kamala, Prema Manjari, Madhavi, Madhura, Kamalata and Kandarpa-sundari. Kalakanti-devi is the leader of the eight most important friends of Ranga-devi. These friends are all expert in the use of perfumes and cosmetics and burning aromatic incense, carrying coal during the winter and fanning the Divine Couple in the summer. Ranga-devi's friends are able to control the lions, deer and other wild animals in the forest.





    Sudevi is the eighth of the varistha gopis. She is sweet and charming by nature. She is the sister of Rangadevi. Her husband is Vakreksana, the younger brother of Bhairava. Her marriage with Vakreksana was arranged by his younger brother. Her form and other qualities are so similar to those of her sister Rangadevi that they are often mistaken for one another. Like Rangadevi, she has a complexion the color of a lotus stamen and wears a dress the color of a red jaba flower. Being slightly older than her sister, her age is 14 years, 2 months and 4 days. On the northwest petal of Madanananda Kunja lies the beautiful emerald-colored Vasanta-sukhada Kunja, the residence of Sri Sudevi. In gaura-lila she appeared as Sri Vasudeva Ghosa.


    She is very loving toward Sri Hari, and possesses the bhava known as kalahantarita. Her seva is to bring water. Sudevi always remains at the side of her dear friend Srimati Radharani, and arranges Radharani's hair, decorates Her eyes with mascara, and massages Her body.


    She is expert in training male and female parrots and she is also expert in the pastimes of roosters. She is an expert sailor and she is fully aware of the auspicious and inauspicious omens described in the Sakuna-sastra. She is expert at massaging the body with scented oils, she knows how to start fires and keep them burning and she knows which flowers blossom with the rising of the moon.


    The principal gopis in Sri Sudevi’s yutha are Kaveri, Carukavari, Sukesi, Manjukesika, Harahira, Harakanthi, Haravalli and Manohara. Kaveri-devi and the other friends of Sudevi are expert at constructing leaf-spitoons, playing music on bells and decorating couches in various ways. Sudevi's friends are also entrusted with the decoration of the Divine Couple's sitting place. Sudevi's friends act as clever spies, disguising themselves in various ways and moving among Radharani's rivals (Candravali and her friends) to discover their secrets. Sudevi's friends are the deities of Vrndavana forest and they are charged with the protection of the forest birds and bees.


  • Volunteer

    Hare Krsna Prabhu.

    The Skanda Purana states that out of many thousands of gopis, sixteen thousand are predominant; and out of 108 gopis, eight are still more prominent; out of eight gopis Radharani and Candravalli are prominent; and out of these two gopis, Radharani is the most prominent. Because Radha possesses all the charm and sweetness, She is the better of the two.


    Krsna's contemporary gopi friends, who are the most exalted of the gopis, are divided into varistha (the most exalted ) and vara (exalted). Among all the gopis the most important are Srimati Radharani, Candravali, Bhadra, Syama and Palika. These gopis are full of all transcendental good qualities. Of these gopis Srimati Radharani and Candravali are the best. Each of them has millions of doe-eyed gopi followers. Because She possesses all charm and sweetness, Srimati Radharani is the better of the two. She is supremely famous. In the Sruti-sastra She is known by the name Gandharva-devi.


    The varistha gopis are more famous than all the others. They are eternally the intimate friends of Sri Sri Radha-Krsna, and no one can equal or exceed the love they bear for the Divine Couple. Of all Krsna's friends, the varistha gopis are the most worshipable. They are decorated with incomparable transcendental qualities, bodily beauty and all other charming opulences.


    These gopi friends decorate their own dear friend Srimati Radharani. They cheat their husbands, parents and other guardians by going to meet Radha and Krsna, and they take Radharani's side whenever she has a lover's quarrel with Lord Hari.


    These gopis assist Radha and Krsna in Their secret rendezvous, and carefully guard the secret of Radha's and Krsna's confidential pastimes together. They serve palatable meals to the Divine Couple and afterward relish tasting the remnants left by Them. Their minds are pure and they are very expert and intelligent, so they serve Radha and Krsna very appropriately. They please the Divine Couple by expertly singing, dancing and playing instrumental music. At the appropriate time they beg to be engaged in various appropriate services.


    All the gopis are aware of these and all the other similar services and they actively serve Radha and Krsna by performing these activities. The gopis who are close associates of the Divine Couple are directly engaged in these services, whereas other gopis are not.


    Some gopis serve the Divine Couple in the garden known as Madanonmadini, among the flowering creepers, betel creepers and betel trees. Some gopis are expert at playing various magic tricks, some are expert at composing riddles and some are appointed to provide betel nuts for the Divine Couple. All these gopis are the servants of Srimati Radharani. Other gopis are specifically the friends of Lord Baladeva. Lalita-devi is the leader and controller of all these exalted and worshipable young gopis.


    Srimati Radharani's rival is Candravali. Among Candravali's friends are Padma, Syama, Saibya, Bhadra, Vicitra, Gopali, Palika, Candrasalika, Mangala, Vimala, Lila, Taralaksi, Manorama, Kandarpa-manjari, Manjubhasini, Khanjaneksana, Kumuda, Kairavi, Sari, Saradaksi, Visarada, Sankari, Kunkuma, Krsna, Sarangi, Indravali, Siva, Taravali, Gunavati, Sumukhi, Keli-manjari, Haravali, Cakoraksi, Bharati and Kamala. The gopis who are confidential friends of Radha and Krsna glorify their own group and criticize the followers of Candravali, Radharani's rival.


  • Volunteer
    Hare Krishna,

    By Krishna's grace managed to find scriptural reference of this

    Its mentioned in Radha Krishna Ganodesh Dipika.


    Verses 78 onwards.

    Hare Krishna, hari Bol
    Your servant
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